In other towns of Italy the same tragedy, as told in the words of Boccaccio and Petrarch, was being enacted during the early spring and the summer months of 1348. At Venice, where the pestilence obtained an early foothold, and the position of which rendered it particularly susceptible to infection, the mortality was so great that it was represented by the round numbers of 100,000 souls.37
Signor Cecchetti's researches into the history of the medical faculty at Venice at this period furnish many interesting details as to the spread of the sickness.38 Although surgeons were not allowed by law to practise medicine, so great was the need during the prevalence of the dread mortality that one surgeon, Andrea di Padova, was allowed to have saved the lives of more than a hundred people by his timely assistance.39 In the 14th century Venice was troubled by the plague some fifteen times, but that of 1348 was "the great epidemic" – "the horrible mortality" – to the chroniclers of the time. For a long period after, public and other documents make it the excuse for all kinds of irregularities.40 The diplomas of merit bestowed upon doctors who remained faithful to their posts by the authorities of Venice speak of death following upon the first infection within a very short space of time. So depopulated was the city that it might be said no one was left in it. Many doctors fled, others shut themselves in their houses. Artisans and even youths undertook the duties of physicians, and helped numbers to recover.41
On Sunday, March 30th, 1348, the Great Council of Venice chose a commission of three to watch over the public safety. These a few days later ordered deep pits to be made in one of the islands to receive the bodies of those who died in the hospitals and of the poor, and to convey them thither, ships were appointed to be always in waiting.
The rich fled from the place; officials could not be found, and the Great Council was so reduced that the legal number for transacting business could not be got together. Notaries died in great numbers, and the prisons were thrown open.42 When the epidemic had ceased the Senate had great difficulty in finding three doctors for the city. On January 12th, 1349, Marco Leon, a capable physician, and a native of Venice, who was in practice at Perugia, offered to return to his own city "since," as he says, "it has pleased God by the terrible mortality to leave our native place so destitute of upright and capable doctors that it may be said not one has been left."43
Details of a similar nature might be multiplied from the contemporary Italian records. What has been here given, however, will enable the reader to form some estimate of the nature of the terrible disease and of the extent of the universal devastation of the Italian peninsula. The annals relate that in every city, castle, and town death and desolation reigned supreme. In most places, as in Pisa, for example, law and order became things of the past; the administration of justice was impossible; criminals of every kind did what they best pleased,44 and for a considerable time after the plague had passed the Courts of Law were occupied in disputes over the possessions of the dead. When the wave of pestilence had rolled on to other lands there came in its wake famine and general distress in Italy, but strangely accompanied with the lavish expenditure of those who considered that, where so many had died, there should be enough and to spare of worldly goods for such as were left. The land lay uncultivated and the harvest was unreaped. Provisions and other necessaries of life became dear. Markets ceased to be held, and cities and towns devoid of inhabitants were spectacles of decay and desolation. It is said, and there does not appear to be reason to doubt the statement, in view of the many contemporary accounts of the disaster, that at least one half of the general population of Italy were swept away by the scourge. This relation of the horrors of the year 1348 in Italy may be closed by the account left us of some students from Bohemia, who at this time journeyed back to their country from Bologna.
"At this time," says a chronicle of Prague, "some students, coming from Bologna into Bohemia, saw that in most of the cities and castles they passed through few remained alive, and in some all were dead. In many houses also those who had escaped with their lives were so weakened by the sickness that one could not give another a draught of water, nor help him in any way, and so passed their time in great affliction and distress. Priests, too, ministering the sacraments, and doctors medicines, to the sick were infected by them and died, and so many passed out of this life without confession or the sacraments of the Church, as the priests were dead. There were generally made great, broad and deep pits in which the bodies of the dead were buried. In many places, too, the air was more infected and more deadly than poisoned food, from the corruption of the corpses, since there was no one left to bury them. Of the foresaid students, moreover, only one returned to Bohemia, and his companions all died on the journey."45
CHAPTER III.
PROGRESS OF THE PLAGUE IN FRANCE
Almost simultaneously with the outbreak of the pestilence in Italy it obtained a foothold in the South of France. According to a contemporary account, written at Avignon in 1348, the disease was brought into Marseilles by one of the three Genoese ships, which had been compelled to leave the port of Genoa when the inhabitants discovered that by their means the dreaded plague had already commenced its ravages in their city. It would consequently appear most likely that the mortality began in Marseilles somewhere about the first days of January, 1348, although one account places the commencement of the sickness as early as All Saints' Day (November 1), 1347.46 The number of deaths in this great southern port of France fully equalled that of the populous cities of Italy. In a month the sickness is said to have carried off 57,000 of the inhabitants of Marseilles and its neighbourhood.47 One chronicle says that "the Bishop, with the entire chapter of the cathedral, and nearly all the friars, Preachers and Minorites, together with two-thirds of the inhabitants, perished" at this time; and adds that upon the sea might be seen ships, laden with merchandise, driven about hither and thither by the waves, the steersman and every sailor having been carried off by the disease.48 Another, speaking of Marseilles after the pestilence had passed, says that "so many died that it remained like an uninhabited place."49 It is of interest to record that amongst the survivors there was an English doctor, William Grisant, of Merton College, Oxford. He had studied medicine at the then celebrated school of Montpellier, and was in practice at Marseilles during the visitation of the great plague of 1348, dying two years later, in 1350.50
At Montpellier the ravages were, if possible, even greater. Of the twelve magistrates, or consuls, ten died, and in the numerous monasteries scarcely one religious was spared. The Dominicans here were very numerous, numbering some 140 members, and of these seven only are said to have been left alive.51 Simon de Covino, a doctor, of Paris, who probably witnessed the course of the disease at Montpellier, wrote an account of his experiences in a poetical form in 1350. The moral of his verse is the same as Boccaccio's, and the chief interest lies in the fact that, like the Italian poet, Covino was an eye-witness of what he relates, whilst his medical training makes his testimony as to the chief characteristics of the disease specially important. The name he gives to the malady is the pestis inguinaria, or bubonic plague of the East. He describes a burning pain, beginning under the arms, or in the groin, and extending to the regions of the heart. A mortal fever then spread to the vital parts; the heart, lungs, and breathing passages were chiefly affected, the strength fell quickly, and the person so stricken was unable to fight any length of time against the poison.
One very singular effect of the disease is noted by the author: – "The pestilence," he asserts, "stamped itself upon the entire population. Faces became pale, and the doom which threatened the people was marked upon their foreheads. It was only necessary to look into the countenances