Life and Adventures of 'Billy' Dixon. Dixon Billy. Читать онлайн. Newlib. NEWLIB.NET

Автор: Dixon Billy
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quickly, they did not hesitate to go on raids and commit depredations. Shortly after Satanta and Big Tree, Kiowas, had been paroled by the Texas authorities, in 1873, the Commissioner of Indian Affairs, then at Fort Sill, demanded the surrender and arrest of certain Comanche warriors who had been raiding in Texas, saying that if this order should not be obeyed within ten days, it would be inforced by military power. A portion of the Comanche warriors immediately left for the Plains, and it being evident that an attempt to compel compliance by military force could only be successful after a long campaign, the order was suspended and no arrests were made.

      The effect of this wavering policy was bad. The same hostile warriors of the Comanches and Kiowas considering themselves victorious, became more and more open in their hostile demonstrations, and during the winter and spring frequent consultations were held by them, sometimes including the neighboring Cheyennes, looking to the marauding expeditions upon a larger scale than for the many years before. Some time in May, at the annual "Medicine" dance of the Comanches, near the mouth of the Sweetwater, one of their young men, making his first appearance as a "medicine" man or prophet, professed to have a revelation from the Great Spirit, to the effect that the Caddoes, Wichitas, and other friendly Indians who were following in the way of the whites, would soon go out of existence, and this would be the fate of the Comanches if they followed the same road; that the only way for them to become the great and powerful nation they once were, was to go to war and kill all the white people they could. The Indians said that he predicted the great drouth that occurred that year; and that he told them that the bullets would drop harmlessly from the guns of the white men; that he appealed to them for the truth of his revelation by predicting that the comet, then attracting general attention, would disappear in five days, and made other demonstrations which to them appeared miraculous and obtained for him entire credence for all his words. The hearts of all the young Comanche warriors were at once fired. Another "medicine" dance was soon after appointed, to which all Kiowas and Cheyennes were invited, when the Comanche "medicine" man again appeared, and at which plans were discussed and determined on for a campaign of murder and rapine. From this period murders and depredations became so frequent as to excite general alarm.

      War parties were soon ranging through what is now western Oklahoma, the Texas Panhandle, western Kansas, and eastern Colorado. The war plans of the Kiowas, Comanches and Cheyennes were consolidated by an exciting occurrence at Wichita Agency, August 22, 1874, which inflamed them to outbreaks on a larger scale.

      A number of Kiowas and the Noconee band of Comanches with their squaws and children went to the Agency and began raiding the fields and gardens of the friendly Wichitas. General J. W. Davidson, in command at Fort Sill, was notified, and he sent Lieutenant Woodward with a detail of forty men of the Tenth Cavalry to disarm the hostiles and compel their return to Fort Sill. Big Red Food, the chief, turned over a few guns and pistols, but declared that he would not surrender his bows and arrows. In the latter he was supported by the terms of a recent agreement in which it was held that only guns should be classed as arms. With a whoop Big Red Food and his warriors dashed away. The soldiers fired a volley at the Indians. The latter destroyed much property and committed several murders in the neighborhood of the Agency. The war party quickly grew in numbers, and prospect of peace in the Plains country was vanishing.

      Wagon loads of supplies and presents had been brought for the Indians, all of which were now distributed. The supplies were mostly blankets, clothing, hats, sugar, coffee and flour, which were issued to the head men, and these in turn made distribution among the families. The Indians now seemed in much better humor.

      The day was warm, though fall was at hand, and the heat brought much discomfort to some of the Indians – those, for instance, who put on every article of clothing that had been given to them. It was a comical sight to see some of the old bucks wearing two or three heavy coats and two high-crowned Army hats, one on top of the other. Others were attired in Army uniforms, but without trousers. The latter was a garment which no wild Indian could be induced to wear.

      In a short time there was much trading going on between the soldiers and the Indians, but on the sly, as strict orders had been issued against it, especially the trading of any kind of fire-arms to the Indians. The temptation was too strong, however, and I traded my old cap-and-ball six-shooter to an old Indian for three buffalo robes and other trinkets.

      About 4 o'clock in the afternoon of the day the Indians came in we got orders to be ready to pull out in an hour. It was nearly sundown when we broke camp. We traveled until late that night to reach the Arkansas River crossing, where we went over and made camp.

      We pulled into Fort Harker about November 1, and drove on out to where the rest of the train was in camp. While unloading our wagons at the Post, a rumor spread that gave us some uneasiness – a rumor about what might happen to the fellows who traded fire-arms to the Indians at Medicine Lodge. The fine for a man who had sold a six-shooter would be fifty dollars, which was enough money to buy a whole lot of fun in those days.

      These arms were the property of the United States Government, and proof that a man had sold a gun meant serious trouble. An order came to the men to turn in all their arms. It looked as if I was in bad shape. In my predicament Frickie again came to my aid, and just in the nick of time, by offering to lend me his six-shooter – a six-shooter which he personally owned. I turned in Frickie's gun, and later received another, which I gave to him.

      We had grown rather tired of the job of telling the boys that had stayed behind all about the Medicine Lodge treaty by the time orders came for us to hitch up for a trip to Fort Leavenworth. At Fort Harker was a lot of artillery that had been assembled there in 1866 by General Hancock for an Indian campaign. He found that dragging cannons here and there over the Plains in pursuit of hostile Indians was about as feasible as hitting a hummingbird with a brickbat. The Indians moved like the wind or like shadows, and were too wary to come within range of artillery. So the cannons were parked at Fort Harker as useless. All of them were to be hauled back by wagon to Fort Leavenworth. Our trail led along the railway for miles, and it seemed ridiculous that the cannons should not be transported by train. The cost of shipment would have been excessive, however, and inasmuch as the government owned the teams and wagons and was paying us by the month there was no good reason why we should not be hauling cannon to Fort Leavenworth.

      We made our first camp near Salina, Kas., and narrowly escaped losing our wagons by fire. In the early morning, a spark blew from a camp-fire into the tall, dry grass. Instantly, the fire began running with the speed of a race horse. All hands turned out to save tents, bedding, wagons, etc. By back-firing, and by beating out the flames near our tents, we were able to get the fire under control. At best, however, we would have lost our wagons had it not been for our good luck in having the teams hitched before the fire broke out. This enabled us to shift the position of the wagons as necessity required.

      The fires on the Plains in fall and winter, after frost had cured the grass, were often a magnificent spectacle, especially at night when their radiance reddened the sky for many miles. The sky would be luminous, even though the fire was too far beyond the horizon to be seen. Once under strong headway, with the fire spread over a wide area, it was difficult to arrest its progress. To the experienced plainsman, equipped with a flint or matches, there was no imminent danger, as he knew how to set out protective fires, and thus insure his safety.

      These big fires were rather terrifying, nevertheless, especially to the "tenderfoot." Carried forward in the teeth of a high, boisterous wind, the fire was appalling, and there was something sinister and somber in the low roar that sent terror to the heart of wild animals. Vast clouds of smoke were carried into the heavens, until the sun lost its radiance and hung red and dull, like a copper shield, in the opaque depths. The ashes of burned vegetation sifted down hour after hour, as if a volcano were throwing out fine lava dust. At night, when the wind was still, a fire on the Plains was a beautiful sight. In the far distance, the tongues of flame appeared so small that they looked like a red line of countless fingers, pointing with trembling motion toward the sky. The danger of these fires to life in the Plains country has commonly exaggerated. The grass that grew in the Plains did not have the height to produce a sweeping, high-rolling fire, such as was often seen in the regions of the tall bluestem in eastern Kansas.

      Upon reaching Fort Leavenworth, the wagons were unloaded, the outfits turned over to the Government, and the "shave-tail drivers" paid