Now, it so happens, that although the various kinds of mosquitoes are peculiarly the productions of a marshy or watery region, – and rarely found where the soil is high and dry, – yet as rarely do they extend their excursions to a distance from the land. They delight to dwell under the shadow of leaves, or near the herbage of grass, plants, or trees, among which they were hatched. They do not stray far from the shore, and only when the breeze carries them do they fly out over the open water. Need I say more? You have now the explanation why the Indians of Maracaibo build their dwellings upon the water. It is simply to escape from the “plaga de moscas” (the pest of the flies).
Like most other Indians of tropical America, and some even of colder latitudes, those of Maracaibo go naked, wearing only the guayueo, or “waist-belt.” Those of them, however, who have submitted to the authority of the monks, have adopted a somewhat more modest garb, – consisting of a small apron of cotton or palm fibre, suspended from the waist, and reaching down to their knees.
We have already stated, that the water-dwelling Indian is a fisherman, and that the waters of the lake supply him with numerous kinds of fish of excellent quality. An account of these, with the method employed in capturing them, may not prove uninteresting.
First, there is the fish known as “liza,” a species of skate. It is of a brilliant silvery hue, with bluish corruscations. It is a small fish, being only about a foot in length, but is excellent to eat, and when preserved by drying, forms an article of commerce with the West-Indian islands. Along the coasts of Cumana and Magarita, there are many people employed in the pesca de liza (skate-fishery); but although the liza is in reality a sea fish, it abounds in the fresh waters of Maracaibo, and is there also an object of industrial pursuit. It is usually captured by seines, made out of the fibres of the cocui aloe (agave cocuiza), or of cords obtained from the unexpanded leaflets of the moriche palm (Mauritia flexuosa), both of which useful vegetable products are indigenous to this region. The roe of the liza, when dried in the sun, is an article in high estimation, and finds its way into the channels of commerce.
A still more delicate fish is the “pargo.” It is of a white colour tinged with rose; and of these great numbers are also captured. So, too, with the “doncella,” one of the most beautiful species, as its pretty name of “doncella” (young maiden) would indicate. These last are so abundant in some parts of the lake, that one of its bays is distinguished by the name of Laguna de Doncella.
A large, ugly fish, called the “vagre,” with an enormous head and wide mouth, from each side of which stretches a beard-like appendage, is also an object of the Indian’s pursuit. It is usually struck with a spear, or killed by arrows, when it shows itself near the surface of the water. Another monstrous creature, of nearly circular shape, and full three feet in diameter, is the “carite,” which is harpooned in a similar fashion.
Besides these there is the “viegita,” or “old-woman fish,” which itself feeds upon lesser creatures of the finny tribe, and especially upon the smaller species of shell-fish. It has obtained its odd appellation from a singular noise which it gives forth, and which resembles the voice of an old woman debilitated with extreme age.
The “dorado,” or gilded fish – so called on account of its beautiful colour – is taken by a hook, with no other bait attached than a piece of white rag. This, however, must be kept constantly in motion, and the bait is played by simply paddling the canoe over the surface of the lake, until the dorado, attracted by the white meteor, follows in its track, and eventually hooks itself.
Many other species of fish are taken by the water-Indians, as the “lebranche” which goes in large “schools,” and makes its breeding-place in the lagunas and up the rivers, and the “guabina,” with several kinds of sardines that find their way into the tin boxes of Europe; for the Maracaibo fisherman is not contented with an exclusive fish diet. He likes a little “casava,” or maize-bread, along with it; besides, he has a few other wants to satisfy, and the means he readily obtains in exchange for the surplus produce of his nets, harpoons, and arrows.
We have already stated that he is a fowler. At certain seasons of the year this is essentially his occupation. The fowling season with him is the period of northern winter, when the migratory aquatic birds come down from the boreal regions of Prince Rupert’s Land to disport their bodies in the more agreeable waters of Lake Maracaibo. There they assemble in large flocks, darkening the air with their myriads of numbers, now fluttering over the lake, or, at other times, seated on its surface silent and motionless. Notwithstanding their great numbers, however, they are too shy to be approached near enough for the “carry” of an Indian arrow, or a gun either; and were it not for a very cunning stratagem which the Indian has adopted for their capture, they might return again to their northern haunts without being minus an individual of their “count.”
But they are not permitted to depart thus unscathed. During their sojourn within the limits of Lake Maracaibo their legions get considerably thinned, and thousands of them that settle down upon its inviting waters are destined never more to take wing.
To effect their capture, the Indian fowler, as already stated, makes use of a very ingenious stratagem. Something similar is described as being practised in other parts of the world; but in no place is it carried to such perfection as upon the Lake Maracaibo.
The fowler first provides himself with a number of large gourd-shells of roundish form, and each of them at least as big as his own skull. These he can easily obtain, either from the herbaceous squash (Cucurbita lagenaris) or from the calabash tree (Crescentia cujete), both of which grow luxuriantly on the shores of the lake. Filling his periagua with these, he proceeds out into the open water to a certain distance from the land, or from his own dwelling. The distance is regulated by several considerations. He must reach a place which, at all hours of the day, the ducks and other waterfowl are not afraid to frequent; and, on the other hand, he must not go beyond such a depth as will bring the water higher than his own chin when wading through it. This last consideration is not of so much importance, for the water Indian can swim almost as well as a duck, and dive like one, if need be; but it is connected with another matter of greater importance – the convenience of having the birds as near as possible, to save him a too long and wearisome “wade.” It is necessary to have them so near, that at all hours they may be under his eye.
Having found the proper situation, which the vast extent of shoal water (already mentioned) enables him to do, he proceeds to carry out his design by dropping a gourd here and another there, until a large space of surface is covered by these floating shells. Each gourd has a stone attached to it by means of a string, which, resting upon the bottom, brings the buoy to an anchor, and prevents it from being drifted into the deeper water or carried entirely away.
When his decoys are all placed, the Indian paddles back to his platform dwelling, and there, with watchful eye, awaits the issue. The birds are at first shy of these round yellow objects intruded upon their domain; but, as the hours pass, and they perceive no harm in them, they at length take courage and venture to approach. Urged by that curiosity which is instinctive in every creature, they gradually draw nigher and nigher, until at length they boldly venture into the midst of the odd objects and examine them minutely. Though puzzled to make out what it is all meant for, they can perceive no harm in the yellow globe-shaped things that only bob about, but make no attempt to do them any injury. Thus satisfied, their curiosity soon wears off, and the birds no longer regarding the floating shells as objects of suspicion, swim freely about through their midst, or sit quietly on the water side by side with them.
But the crisis has now arrived when it is necessary the Indian should act, and for this he speedily equips himself. He first ties a stout rope around his waist, to which are attached many short strings or cords. He then draws over his head a large gourd-shell, which, fitting pretty tightly, covers his whole skull, reaching down to his neck. This shell is exactly