I knew a Presbytery once which tried to lunch on cold coffee and new bread. The survivors unanimously took to drink.
But the Presbytery of Muirlands were sage fathers and brethren, and they knew better than that. They dined together in a reasonable manner at the principal inn of the place. An enthusiast, who suggested that they should transfer their custom to the new Temperance Hotel up near the railway station, was asked if he had sent in his returns on Life and Work – and otherwise severely dealt with.
Gilbert had been remitted to the Presbytery of Muirlands from his own West Country one of Burnestown, because he had been appointed assistant to the Reverend Doctor Girnigo of Rescobie; and it was considered more satisfactory that the Presbytery within whose bounds he was to labour, should examine him concerning his diligence and zeal.
So they asked him all the old posers which had made the teeth of former examinees of the Presbytery of Muirlands chatter in their heads. But the Eel's teeth did not chatter. He had got a rough list from a friend who had been that way before, and so passed the bar with flying colours. The modest way in which the new brother (unattached) behaved himself at dinner completed Gibby's conquest of the Brethren – with the single but somewhat important exception of the Reverend Doctor Joseph Girnigo of Rescobie, Gilbert's future chief.
It was the cross of Dr. Girnigo's life that his session compelled him to engage an assistant. Dr. Girnigo felt that here were three hundred pieces of silver (or more accurately, £60 sterling) which ought to have been given to the poor – that is, to the right breeches' pocket of Joseph Girnigo – instead of being squandered in providing such a thorn in the flesh within the parish as a licensed assistant.
Dr. Girnigo was in the habit of saying, whenever he had made it too hot for his acting assistant, that he would rather look after three parishes than one probationer. At first the engaging and dismission of these unfortunate young men had been placed unreservedly in the Doctor's hands; but as the affair assumed more and more the appearance and proportions of a mere procession to and from the railway station, the members of Session were compelled to assume the responsibility themselves. So long as the Doctor's sway continued unchallenged, the new assistant usually arrived in Nether Balhaldie's "machine" on Saturday night, and departed on Tuesday morning very early in the gig belonging to Upper Balhaldie. He preached on Sabbath, and Monday was spent in Dr. Girnigo's study, where it was explained to him: first, that he knew nothing; secondly, that what he thought he knew was worse than nothing; thirdly, that there is nothing more hateful than a vain pretence of earthly learning; and fourthly, that Paul and Silas knew nothing of "Creeticism." No, they were better employed – aye, and it would be telling the young men of the day – the conclusion of the whole matter being that the present victim would never do at all for the parish of Rescobie and had better go.
He went, in Upper Balhaldie's gig, and Watty Learmont, the tenant thereof, who could be trusted to know, said that the rejected probationers very seldom engaged in prayer (to call prayer) on the road to the station. I do not know what Watty meant to insinuate, but that is what he said. He had that mode of speech to perfection which consists in saying one thing and giving the impression that the speaker means another.
But it was felt that this was a state of affairs which could not continue. It amounted, indeed, to nothing less than a scandal that the Session should be paying £60 for an assistant, and that at the end of the year eight of these should only have spent exactly twenty-seven days in the parish, while the remaining three hundred and thirty-eight days had been occupied by the Doctor in filling the vacancies he had himself created. Besides, since he always insisted on a week's trial without salary when he engaged his man (in order, as he said, to discover where there was a likelihood of the parties being mutually satisfied), the shrewd business men of the Session saw more than a probability of their good and hardly gathered sixty "notes" still remaining intact in the possession of their minister.
It was, however, the affair of the prayer-meeting which brought the matter to a head. For after all, such hard-headed bargain-makers as Learmont, Senior of Balhaldie, and his coadjutors on the Session, could not help having a sort of respect for the Doctor's business qualities. But they could not bear to be made a laughing stock of in the market of Drumfern.
"What's this I hear aboot your new helper's prayer-meetin' up at Rescobie?" Cochrane of Tatierigs cried one Wednesday across the mart ring to Upper Balhaldie. "Is't true that that minister o' yours broke it up wi' a horse-whup?"
No, it was not true. But there was enough of truth in it to make the members of Rescobie Session nervous of public appearances for a long time, indeed till the affair was forgotten.
The truth was that during the Doctor's absence at the house of his married son in Drumfern, Mr. Killigrew, a soft-voiced young man, who, being exceedingly meek, had been left in charge of the parish, thought it would be a surprise for his chief if he started a prayer-meeting on Wednesday evenings in the village schoolhouse. He pictured to himself his principal's delight when he should hand over the new departure as a going concern. So he made a house-to-house visitation of Rescobie village and neighbourhood, this young man with the soft voice. The popular appeal was favourable. He went round and saw the school-mistress. She was fond of young men with soft voices (and hats). She readily consented to lend her harmonium, and to lead the singing from a certain popular hymn-book.
The first meeting was an unqualified success, and the young man promptly began a series of rousing addresses on the "Pilgrim's Progress." There were to be thirty in all. But alas, for the vanity of human schemes, the second address (on the Slough of Despond) was scarcely under weigh when, like an avenging host, or Cromwell entering the Long Parliament, the Doctor strode into the midst, booted and spurred, as he had ridden over all the way from Drumfern. He had a riding-whip in his hand, which was the foundation of the Tatierigs story, but there is no record that he used it on any in the meeting.
The services closed without the benediction, and as the Doctor wrath fully clicked the key in the lock, he said that he would see the school-mistress in the morning.
Then he turned to the young man in the soft hat. The remains left Rescobie early next morning in Upper Balhaldie's gig.
Since this date it was enough to call out to a Rescobie man, "Ony mair Pilgrims up your way?" in order to have him set his dogs on you or wrathfully bring down his herd's crook upon your crown.
Being thus stirred to action, the Session wrestled with Dr. Girnigo, and prevailing by the unanswerable argument of the purse-strings, it took the appointment and dismission of the "helpers" into its own hands.
So Dr. Girnigo had to try other tactics. Usually he gave the unfortunate "helper" delivered into his hands no peace night nor day, till in despair he threw up his appointment, and shook the Rescobie dust off the soles of his feet.
First (under the new regime) came Alexander Fairbody, a thoughtful, studious lad, whom the Doctor set to digging top-dressing into his garden till his hands were blistered. He would not allow him to preach, and as to praying, if he wanted to do that he could go to his bedroom. So Mr. Fairbody endured hardness for ten days, and then resigned in a written communication, alleging as a reason that he had come to Rescobie as to work in a spiritual and not in a material vineyard. The Doctor burked the document, and the Reverend Robert Begg reigned in the stead of Alexander Fairbody, resigned for cause.
Mr. Begg was athletic. Him Dr. Girnigo set to the work of arranging his old sermons, seven barrels full. He was to catalogue them under eighteen heads, and be prepared to give his reasons in every case. The first three classes were – "Sermons Enforcing the Duty of Respect for Ecclesiastical Superiors," "Sermons upon Christian Giving," and "Sermons Inculcating Humility in the Young." The Reverend Robert Begg would have enjoyed the digging of the garden. He stood just one full week of the sermon-arranging. He declared that sixteen of the eighteen classes were cross divisions, and that the task of looking through the written matter permanently enfeebled his intellect. Sympathetic friends consoled him with the reflection that nobody would ever find out.
On the second Wednesday after his appointment he departed, uttering sentiments which were a perfect guarantee of good faith (but which were manifestly not for publication) to Watty Learmont