As to the other assistants, the barrier of respect which formerly divided a master draper from his apprentices was that they would have been more likely to steal a piece of cloth than to infringe this time-honored etiquette. Such reserve may now appear ridiculous; but these old houses were a school of honesty and sound morals. The masters adopted their apprentices. The young man’s linen was cared for, mended, and often replaced by the mistress of the house. If an apprentice fell ill, he was the object of truly maternal attention. In a case of danger the master lavished his money in calling in the most celebrated physicians, for he was not answerable to their parents merely for the good conduct and training of the lads. If one of them, whose character was unimpeachable, suffered misfortune, these old tradesmen knew how to value the intelligence he had displayed, and they did not hesitate to entrust the happiness of their daughters to men whom they had long trusted with their fortunes. Guillaume was one of these men of the old school, and if he had their ridiculous side, he had all their good qualities; and Joseph Lebas, the chief assistant, an orphan without any fortune, was in his mind destined to be the husband of Virginie, his elder daughter. But Joseph did not share the symmetrical ideas of his master, who would not for an empire have given his second daughter in marriage before the elder. The unhappy assistant felt that his heart was wholly given to Mademoiselle Augustine, the younger. In order to justify this passion, which had grown up in secret, it is necessary to inquire a little further into the springs of the absolute government which ruled the old cloth-merchant’s household.
Guillaume had two daughters. The elder, Mademoiselle Virginie, was the very image of her mother. Madame Guillaume, daughter of the Sieur Chevrel, sat so upright in the stool behind her desk, that more than once she had heard some wag bet that she was a stuffed figure. Her long, thin face betrayed exaggerated piety. Devoid of attractions or of amiable manners, Madame Guillaume commonly decorated her head – that of a woman near on sixty – with a cap of a particular and unvarying shape, with long lappets, like that of a widow. In all the neighborhood she was known as the “portress nun.” Her speech was curt, and her movements had the stiff precision of a semaphore. Her eye, with a gleam in it like a cat’s, seemed to spite the world because she was so ugly. Mademoiselle Virginie, brought up, like her younger sister, under the domestic rule of her mother, had reached the age of eight-and-twenty. Youth mitigated the graceless effect which her likeness to her mother sometimes gave to her features, but maternal austerity had endowed her with two great qualities which made up for everything. She was patient and gentle. Mademoiselle Augustine, who was but just eighteen, was not like either her father or her mother. She was one of those daughters whose total absence of any physical affinity with their parents makes one believe in the adage: “God gives children.” Augustine was little, or, to describe her more truly, delicately made. Full of gracious candor, a man of the world could have found no fault in the charming girl beyond a certain meanness of gesture or vulgarity of attitude, and sometimes a want of ease. Her silent and placid face was full of the transient melancholy which comes over all young girls who are too weak to dare to resist their mother’s will.
The two sisters, always plainly dressed, could not gratify the innate vanity of womanhood but by a luxury of cleanliness which became them wonderfully, and made them harmonize with the polished counters and the shining shelves, on which the old man-servant never left a speck of dust, and with the old-world simplicity of all they saw about them. As their style of living compelled them to find the elements of happiness in persistent work, Augustine and Virginie had hitherto always satisfied their mother, who secretly prided herself on the perfect characters of her two daughters. It is easy to imagine the results of the training they had received. Brought up to a commercial life, accustomed to hear nothing but dreary arguments and calculations about trade, having studied nothing but grammar, book-keeping, a little Bible-history, and the history of France in Le Ragois, and never reading any book but what their mother would sanction, their ideas had not acquired much scope. They knew perfectly how to keep house; they were familiar with the prices of things; they understood the difficulty of amassing money; they were economical, and had a great respect for the qualities that make a man of business. Although their father was rich, they were as skilled in darning as in embroidery; their mother often talked of having them taught to cook, so that they might know how to order a dinner and scold a cook with due knowledge. They knew nothing of the pleasures of the world; and, seeing how their parents spent their exemplary lives, they very rarely suffered their eyes to wander beyond the walls of their hereditary home, which to their mother was the whole universe. The meetings to which family anniversaries gave rise filled in the future of earthly joy to them.
When the great drawing-room on the second floor was to be prepared to receive company – Madame Roguin, a Demoiselle Chevrel, fifteen months younger than her cousin, and bedecked with diamonds; young Rabourdin, employed in the Finance Office; Monsieur Cesar Birotteau, the rich perfumer, and his wife, known as Madame Cesar; Monsieur Camusot, the richest silk mercer in the Rue des Bourdonnais, with his father-in-law, Monsieur Cardot, two or three old bankers, and some immaculate ladies – the arrangements, made necessary by the way in which everything was packed away – the plate, the Dresden china, the candlesticks, and the glass – made a variety in the monotonous lives of the three women, who came and went and exerted themselves as nuns would to receive their bishop. Then, in the evening, when all three were tired out with having wiped, rubbed, unpacked, and arranged all the gauds of the festival, as the girls helped their mother to undress, Madame Guillaume would say to them, “Children, we have done nothing today.”
When, on very great occasions, “the portress nun” allowed dancing, restricting the games of boston, whist, and backgammon within the limits of her bedroom, such a concession was accounted as the most unhoped felicity, and made them happier than going to the great balls, to two or three of which Guillaume would take the girls at the time of the Carnival.
And once a year the worthy draper gave an entertainment, when he spared no expense. However rich and fashionable the persons invited might be, they were careful not to be absent; for the most important houses on the exchange had recourse to the immense credit, the fortune, or the time-honored experience of Monsieur Guillaume. Still, the excellent merchant’s daughters did not benefit as much as might be supposed by the lessons the world has to offer to young spirits. At these parties, which were indeed set down in the ledger to the credit of the house, they wore dresses the shabbiness of which made them blush. Their style of dancing was not in any way remarkable, and their mother’s surveillance did not allow of their holding any conversation with their partners beyond Yes and No. Also, the law of the old sign of the Cat and Racket commanded that they should be home by eleven o’clock, the hour when balls and fetes begin to be lively. Thus their pleasures, which seemed to conform very fairly to their father’s position, were often made insipid by circumstances which were part of the family habits and principles.
As to their usual life, one remark will sufficiently paint it. Madame Guillaume required her daughters to be dressed very early in the morning, to come down every day at the same hour, and she ordered their employments with monastic regularity. Augustine, however, had been gifted by chance with a spirit lofty enough to feel the emptiness of such a life. Her blue eyes would sometimes be raised as if to pierce the depths of that gloomy staircase and those damp store-rooms. After sounding the profound cloistral silence, she seemed to be listening to remote, inarticulate revelations of the life of passion, which accounts feelings as of higher value than things. And at such moments her cheek would flush, her idle hands would lay the muslin sewing on the polished oak counter, and presently her mother would say in a voice, of which even the softest tones were sour, “Augustine, my treasure, what are you thinking about?” It is possible that two romances discovered by Augustine in the cupboard of a cook Madame Guillaume had lately discharged —Hippolyte Comte de Douglas and Le Comte de Comminges– may have contributed to develop the ideas of the young girl, who had devoured them in secret, during the long nights of the past winter.
And so Augustine’s expression of vague longing, her gentle voice, her jasmine skin, and her blue eyes had lighted in poor Lebas’ soul a flame as ardent as it was reverent. From an easily understood caprice, Augustine felt no affection for the orphan; perhaps she did not know that he loved her.