Billy Sunday. Ellis William T.. Читать онлайн. Newlib. NEWLIB.NET

Автор: Ellis William T.
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cut down to a maximum of five years.

      "Time passed again, and one day he came in dressed fit to kill. He had on an $80 overcoat, a $50 suit, a $4 necktie, a pair of patent leather shoes that cost $15, shirt buttons as big as hickory nuts and diamond cuff buttons. He walked up to my desk in the Y. M. C. A. and pulled out a roll of bills. There were a lot of them – yellow fellows. I noticed that there was one for $500. There was over $4,500 in the roll. He said: 'I won it last night at faro bank.' He asked me to go out to dinner with him and I went. We had everything on the bill of fare, from soup to nuts, and the check was $7.60 apiece for two suppers. I've never had such a dinner since.

      "We talked things over. He said he was making money hand over fist – that he could make more in a week than I could in a year. I was working at the Y. M. C. A. for $83 a month, and then not getting it, and baseball managers were making me tempting offers of good money to go back into the game at $500 to $1,000 a month to finish the season. But I wouldn't do it. Nobody called me a grafter then. 'Well,' I said to my friend, 'old man, you may have more at the end of the year than I've got – maybe I won't have carfare – but I'll be ahead of you.'

      "Where is he now? Down at Joliet, where there is a big walled institution and where the stripes on your clothes run crossways."

A Living Testimony

      "I had a friend who was a brilliant young fellow. He covered the Chino-Japanese war for a New York paper. He was on his way home when he was shipwrecked, and the captain and he were on an island living on roots for a week and then they signaled a steamer and got started home. He got word from the New York Tribune and they told him to go to Frisco, so he went, and they told him to come across the arid country and write up the prospects of irrigation. And as he walked across those plains, he thought of how they would blossom if they were only irrigated. Then he thought of how his life was like that desert, with nothing in it but waste.

      "He got to Chicago and got a job on the Times and lost it on account of drunkenness, and couldn't get another on account of having no recommendation. So he walked out one winter night and took his reporter's book, addressed it to his father, and wrote something like this: 'I've made a miserable failure of this life. I've disgraced you and sent mother to a premature grave. If you care to look for me you'll find my body in the Chicago River.' He tossed aside the book and it fell on the snow.

      "He leaped to the rail of the bridge, but a policeman who had been watching him sprang and caught him. He begged him to let him leap, but the policeman wouldn't do it and got his story from him. Then the policeman said, 'Well, I don't know whether you're stringing me or not, but if half of what you say is true you can make a big thing out of life. I'm not much on religion, but I'll show you a place where they will keep you,' and he took him to the Pacific Garden Mission at 100 East Van Buren Street, which for 13,000 nights has had its doors open every night.

      "He went in and sat down by a bum. He read some of the mottos, like 'When did you write to mother last?' and they began to work on him and he asked the bum what graft they got out of this. The bum flared right up and said there was no graft, that Mrs. Clark had just mortgaged her home for $3,000 to pay back rent. Then he told him he could sleep right there and go down in the morning and get something to eat free, and if he could not land a bed by next night he could come back to one of the benches. Then my friend got up and told him the story of Jesus Christ, and the young man went down and accepted Christ. He was so full of gold bromide cures that he tingled when he talked and he jingled when he walked.

      "He started out to give his testimony and he was a marvelous power. I met him some time later in an elevator in Chicago, and he was dressed to kill with a silk lid and a big diamond and the latest cut Prince Albert, and he said, 'Bill, that was a great day for me. I started out with not enough clothes to make a tail for a kite or a pad for a crutch and now look at me.' He was secretary in the firm of Morgan & Wright, and was drawing $175 a month. He is an expert stenographer. A newspaper in New York had written him to take an associate editorship, but I told him not to do it, to stay where he was and tell his story."

      The next class in the University of Experience which Sunday entered was that of professional evangelistic work, in association with Rev. J. Wilbur Chapman, D.D., the well-known Presbyterian evangelist. This invitation came after three years of service in the Chicago Y. M. C. A. Not yet to platform speaking as his chief task was Sunday called. Far from it. He was a sort of general roustabout for the evangelist. His duties were multifarious. He was advance agent, going ahead to arrange meetings, to organize choirs, to help the local committee of arrangements with its advertising or other preparations, and, in general, tying up all loose ends. When tents were used he would help erect them with his own hands; the fists that so sturdily beat pulpits today, have often driven home tent pegs. Sunday sold the evangelist's song books and sermons at the meetings; helped take up the collection, and, when need arose, spoke from the platform. The persons who wonder at the amazing efficiency for organization displayed by Sunday overlook this unique apprenticeship to a distinguished evangelist. He is a "practical man" in every aspect of evangelistic campaigns, from organizing a local committee and building the auditorium, to handling and training the converts who come forward.

      The providence of all this is clear in retrospect: but as for Sunday himself, he was being led by a way that he knew not.

      CHAPTER VI

      A Shut Door – and an Open One

      Faith is the beginning of something of which you can't see the end but in which you believe. – Billy Sunday.

      Destiny's door turns on small hinges. Almost everybody can say out of his own experience, "If I had done this, instead of that, the whole course of my life would have been changed." At many points in the career of William A. Sunday we see what intrinsically small and unrelated incidents determined his future course in life.

      If he had not been sitting on that Chicago curbstone one evening, and if the Pacific Garden Mission workers had failed on that one occasion alone to go forth into the highways, Billy Sunday might have been only one of the multitude of forgotten baseball players. If he had not gone to prayer-meeting in his new church home he would not have met the wife who has been so largely a determining factor in his work. If he had not joined the Y. M. C. A. forces in Chicago he would not have become Peter Bilhorn's friend and so Dr. Chapman's assistant.

      And – here we come to a very human story – if Dr. J. Wilbur Chapman had not suddenly decided to abandon the evangelistic field and return to the pastorate of Bethany Presbyterian Church in Philadelphia, Sunday would doubtless still be unknown to the world as a great religious leader. The story came to me from the lips of the evangelist himself one morning. We were discussing certain current criticisms of his work and he showed himself frankly bewildered as well as pained by the hostility displayed toward him on the part of those up to whom he looked as leaders and counselors. Off the platform Sunday is one of the most childlike and guileless of men. He grew reminiscent and confidential as he said to me: "I don't see why they hammer me so. I have just gone on, as the Lord opened the way, trying to do his work. I had no plan for this sort of thing. It is all the Lord's doings. Just look how it all began, and how wonderfully the Lord has cared for me.

      "I had given up my Y. M. C. A. work, and was helping Chapman, doing all sorts of jobs – putting up tents, straightening out chairs after the meetings and occasionally speaking. Then, all of a sudden, during the holidays of 1895-96, I had a telegram from Chapman saying that our work was all off, because he had decided to return to Bethany Church.

      "There I was, out of work, knowing not which way to turn. I had a wife and two children to support. I could not go back to baseball. I had given up my Y. M. C. A. position. I had no money. What should I do? I laid it before the Lord, and in a short while there came a telegram from a little town named Garner, out in Iowa, asking me to come out and conduct some meetings. I didn't know anybody out there, and I don't know yet why they ever asked me to hold meetings. But I went.

      "I only had eight sermons, so could not run more than ten days, and that only by taking Saturdays off. That was the beginning of my independent work; but from that day to this I have never had to seek a call to do evangelistic work. I have just gone along, entering the doors that the Lord has opened one after another. Now I have about a hundred sermons and invitations for more than two years in advance.