Circumstances had thrown the men under one roof, and even if the younger of them had not made himself so thoroughly agreeable, it would have been difficult to alter the arrangement.
It could never be said of Lewis Ancram that he did not choose his friends with taste, and in this case his discrimination had a foundation of respect which he was in the habit of freely mentioning. His admiration of Doyle was generous and frank, so generous and frank that one might have suspected a virtue in the expression of it. Notwithstanding this implication, it was entirely sincere, though he would occasionally qualify it.
“I often tell Doyle,” he said once to Rhoda, “that his independence is purely a matter of circumstance. If he had the official yoke upon his neck he would kow-tow like the rest of us.”
“I don’t believe that,” she answered quickly.
“Ah well, now that I think of it I don’t particularly believe it myself. Doyle’s the salt of the earth anyhow. He makes it just possible for officials like myself to swallow officialdom.”
“Did it ever occur to you,” she asked slowly, “to wonder what he thinks of you?”
“Oh, I daresay he likes me well enough. Irishmen never go in for analysing their friends. At all events we live together, and there are no rows.”
They were driving, and the dogcart flew past the ships along the Strand – Ancram liked a fast horse – for a few minutes in silence. Then she had another question.
“Have you succeeded in persuading Mr. Doyle to – what do the newspapers say? – support you at the altar, yet?”
“No, confound him. He says it would be preposterous at his age – he’s not a year older than I am! I wonder if he expects me to ask Baby Bramble, or one of those little boys in the Buffs! Anyway it won’t be Doyle, for he goes to England, end of February – to get out of it, I believe.”
“I’m not sorry,” Rhoda answered; but it would have been difficult for her to explain, at the moment, why she was not sorry.
CHAPTER IV
“I don’t mind telling you,” said Philip Doyle, knocking the ashes out of his pipe, “that, personally, His Acting Honour represents to me a number of objectionable things. He is a Radical, and a Low Churchman, and a Particularist. He’s that objectionable ethical mixture, a compound of petty virtues. He believes this earth was created to give him an atmosphere to do his duty in; and he does it with the invincible courage of short-sightedness combined with the notion that the ultimate court of appeal for eighty million Bengalis should be his precious Methodist conscience. But the brute’s honest, and if he insists on putting this University foolishness of his through, I’m sorry for him. He’s a dead man, politically, the day it is announced.”
“He is,” replied Ancram, concentrating his attention on a match and the end of his cigar. “There’s – no doubt – about that.”
The two men were smoking after dinner, with the table and a couple of decanters between them. Roses drooped over the bowl of Cutch silver that gleamed in the middle of the empty cloth, and a lemon leaf or two floated in the finger-glass at Ancram’s elbow. He threw the match into it, and looked across at Doyle with his cigar between his teeth in the manner which invites further discussion.
“In point of political morality I suppose he’s right enough – ”
“He generally is,” Ancram interrupted. “He’s got a scent for political morality keen enough to upset every form of Government known to the nineteenth century.”
“But they see political morality through another pair of spectacles in England. To withdraw State aid from education anywhere at this end of the century is as impracticable as it would be to deprive the British workman of his vote. It’s retrogressive, and this is an age which will admit anything except a mistake of its own.”
“He doesn’t intend to withdraw State aid from education. He means to spend the money on technical schools.”
“A benevolent intention. But it won’t make the case any better with the Secretary of State. He will say that it ought to be done without damaging the sacred cause of higher culture.”
“Damn the sacred cause of higher culture!” replied Ancram, with an unruffled countenance. “What has it done out here? Filled every sweeper’s son of them with an ambition to sit on an office stool and be a gentleman! – created by thousands a starveling class that find nothing to do but swell mass-meetings on the Maidan and talk sedition that gets telegraphed from Peshawur to Cape Comorin. I advertised for a baboo the other day, and had four hundred applications – fifteen rupees a month, poor devils! But the Dayes were a fortnight in getting a decent cook on twenty.”
“Bentinck should have thought of that; it’s too late now. You can’t bestow a boon on the masses in a spirit of progressiveness and take it away sixty years later in a spirit of prudence. It’s decent enough of Church to be willing to bear the consequences of somebody else’s blunder; but blunders of that kind have got to take their place in the world’s formation and let the ages retrieve them. It’s the only way.”
“Oh, I agree with you. Church is an ass: he ought not to attempt it.”
“Why do you fellows let him?”
Ancram looked in Doyle’s direction as he answered – looked near him, fixed his eyes, with an effect of taking a view at the subject round a corner, upon the other man’s tobacco-jar. The trick annoyed Doyle; he often wished it were the sort of thing one could speak about.
“Nobody is less amenable to reason,” he said, “than the man who wants to hit his head against a stone wall, especially if he thinks the world will benefit by his inconvenience. And, to make matters worse, Church has complicated the thing with an idea of his duty toward the people at home who send out the missionaries. He doesn’t think it exactly according to modern ethics that they should take up collections in village churches to provide the salvation of the higher mathematics for the sons of fat bunnias in the bazar – who could very well afford to pay for it themselves.”
“He can’t help that.”
Ancram finished his claret. “I believe he has some notion of advertising it. And after he has eliminated the missionary who teaches the Georgics instead of the Gospels, and devoted the educational grants to turning the gentle Hindoo into a skilled artisan, he thinks the cause of higher culture may be pretty much left to take care of itself. He believes we could bleed Linsettiah and Pattore and some of those chaps for endowments, I fancy, though he doesn’t say so.”
“Better try some of the smaller natives. A maharajah won’t do much for a C. I. E. or an extra gun nowadays: it isn’t good enough. He knows that all Europe is ready to pay him the honours of royalty whenever he chooses to tie up his cooking-pots and go there. He’ll save his money and buy hand-organs with it, or panoramas, or sewing-machines. Presently, if this adoration of the Eastern potentate goes on at home, we shall have the maharajah whom we propose to honour receiving our proposition with his thumb applied to his nose and all his fingers out!”
Ancram yawned. “Well, it won’t be a question of negotiating for endowments: it will never come off. Church will only smash himself over the thing if he insists; and,” he added, as one who makes an unprejudiced, impartial statement on fatalistic grounds, “he will insist. I should find the whole business rather amusing if, as Secretary, I hadn’t to be the mouthpiece for it.” He looked