Letters to Severall Persons of Honour. Donne John

for Sr Ed. Conway, and received another for you, with the copy of my Book, of which it is impossible for me to give you a copy so soon, for it is not of much lesse then 300 pages. If I die, it shall come to you in that fashion that your Letter desires it. If I warm again, (as I have often seen such beggers as my indisposition is, end themselves soon, and the patient as soon) you and I shal speak together of that, before it be too late to serve you in that commandment. At this time I onely assure you, that I have not appointed it upon any person, nor ever purposed to print it: which later perchance you thought, and grounded your request thereupon. A Gent. that visited me yesterday told me that our Church hath lost Mr Hugh Broughton, who is gone to the Roman side. I have known before, that Serarius the Jesuit was an instrument from Cardinall Baronius to draw him to Rome, to accept a stipend, onely to serve the Christian Churches in controversies with the Jews, without indangering himself to change of his perswasion in particular deductions between these Christian Churches, or being enquired of, or tempted thereunto. And I hope he is no otherwise departed from us. If he be, we shall not escape scandall in it; because, though he be a man of many distempers, yet when he shall come to eat assured bread, and to be removed from partialities, to which want drove him, to make himself a reputation, and raise up favourers; you shall see in that course of opposing the Jews, he will produce worthy things: and our Church will perchance blush to have lost a Souldier fit for that great battell; and to cherish onely those single Duellisms, between Rome and England, or that more single, and almost self-homicide, between the unconformed Ministers, and Bishops. I writ to you last week that the plague increased; by which you may see that my Letters – opinion of the song, not that I make such trifles for praise; but because as long as you speak comparatively of it with mine own, and not absolutely, so long I am of your opinion even at this time; when I humbly thank God, I ask & have, his comfort of sadder meditations; I doe not condemn in my self, that I have given my wit such evaporations, as those, if they be free from prophaneness, or obscene provocations. Sr, you would pity me if you saw me write, and therefore will pardon me if I write no more: my pain hath drawn my head so much awry, and holds it so, that mine eie cannot follow mine hand: I receive you therefore into my prayers, with mine own weary soul, and commend my self to yours. I doubt not but next week I shall be good news to you, for I have mending or dying on my side, which is two to one. If I continue thus, I shall have comfort in this, that my B. Saviour exercising his Justice upon my two worldly parts, my fortune, and body, reserves all his mercy for that which best tasts it, and most needs it, my soul. I professe to you truly, that my lothnesse to give over now, seems to my self an ill sign, that I shall write no more.

      Your poor friend, and Gods poor patient,

      Jo. Donne.

      [xiii.]

To my worthy and honoured friend Mr George Garet

      Sir,

      I Am sorry, if your care of me have made you importune to any body else; yet I cannot be very sorry because it gives new testimonies of your favour to me, of which I shall ever be very glad, and (that which is my onely vertue) thankfull: so desperate fortunes as mine may well make friends loth to doe curtesies, because an inability in deserving or requiring takes from them the honour of having done a curtesie, and leaves it but the poor name of an alms; and alms may be given in easier proportions, and more meritoriously. But Sr, by what name or weight soever you esteem this kindnesse which you have done me, I value it so, as might alone perswade me of your care of me; in recompense of which, you must be pleased to accept new assurances that I am

      Your very affectionate servant,

      J. Donne.

      I pray let my service be

      presented by you to

      Mr Roope.

      [xiv.]

To Mr George Garet

      Sir,

      I Have not received that Letter, which by this, I perceive you sent to London; if there were anything in that, by which I might have taken occasion to have done you service before this time, I have a double reason of grief for the want of it. I came from thence upon Thursday, where I left Sir Tho. Roe so indulgent to his sorrow, as it had been an injury to have interrupted it with my unusefull company. I have done nothing of that kinde as your Letter intimates, in the memory of that good Gentlewoman; if I had, I should not finde any better use of it, then to put it into your hands. You teach me what I owe her memory; and if I pay that debt so, you have a part and interest in it, by doing me the honour of remembring it: and therefore it must come quickly to you. I hope not for return from Court, till I come thither; which if I can be master of my self, or servant to my self, which I think is all one, I hope to do some ten daies hence, making it my way to the Bathe. If you find any there that have not forgot my name, continue me in their favour, and hold in your self a firm assurance that I am

      Your affectionate servant

      J. Donne.

      [xv.]

To Mrs Martha Garet

      Madame,

      Though there be much merit, in the favour your brother hath done me in a visit, yet that which doth enrich and perfect it, is, that he brought you with him; which he doth, as well by letting me see how you do, as by giving me occasions, and leave to talk with you by this Letter: if you have any servant, which wishes you better then I, it must be because he is able to put his wishes into a better frame, and expresse them better, and understand proportion, and greatnesse better then I. I am willing to confesse my impotencie; which is, that I know no wish good enough for you; if any doe, my advantage is, that I can exceed his, by adding mine to it. You must not think that I begin to think thus, when you begin to hear it, by a Letter; As sometimes by the changing of the winde, you begin to hear a Trumpet, which sounded long before you heard it; so are these thoughts of you familiar and ordinary in me, though they have seldome the help of this conveyance to your knowledge: I am loth to leave; for as long as in any fashion, I can have your brother and you here, you make my house a kinde of Dorvey [Dorney]; but since I cannot stay you here, I will come thither to you; which I do, by wrapping up in this paper, the heart of

      Your most affectionate servant

      J. Donne.

      [xvi.]

To Sir Thomas Roe

      SIR,

      It is an ease to your friends abroad, that you are more a man of businesse then heretofore; for now it were an injury to trouble you with a busie Letter. But by the same reason I were inexcusable if I should not write at all, since the lesse, the more acceptable; therefore, Sir, though I have no more to say, but to renew the obligations I have towards you, and to continue my place in your love, I would not forbear to tell you so. If I shall also tell you, that when this place affords any thing worth your hearing, I will be your relator, I think I take so long a day, as you would forget the debt, it appears yet to be so barren. Howsoever with every commodity, I shall say something, though it be but a descant upon this plain song, that I am

      Your affectionate servant

      J. Donne.

      [xvii.]

To all my friends: Sir H. Goodere

      SIR,

      I Am not weary of writing; it is the course but durable garment of my love; but I am weary of wanting you. I have a minde like those bodies, which have hot Livers, and cold stomachs; or such a distemper as travelled me at Paris; a Fever, and dysentery: in which that which is physick to one infirmity, nourishes the other. So I abhor nothing more then sadnesse, except the ordinary remedy, change of company. I can allow my self to be Animal sociale, appliable to my company, but not gregale, to herd my self in every troup. It is not perfectly true which a very subtil, yet very deep wit Averroes says, that all mankinde hath but one soul, which informes and rules us all, as one Intelligence doth the firmament and all the Starres in it; as though a particular body were too little an organ for a soul to play upon. And it is as imperfect which is taught by that religion wch is most accommodate to sense (I dare not say to reason (though it have appearance