Strange Survivals. Baring-Gould Sabine. Читать онлайн. Newlib. NEWLIB.NET

Автор: Baring-Gould Sabine
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majority have fallen in. All were not originally domed over with stones, some – the majority – were roofed over by planting sticks in the walls and gathering them together in the centre, and then thatching them with reed, or packing turf round the beams. This we judge from the ruins. Some give evidence of having been domed, by the amount of stone that has fallen within the circle of the foundations; others, on the other hand, are deep in turf and peat, and show no fallen stones within the ring.

      Very often clusters of these circular hovels are enclosed within a circular wall of defence. The villages were, in a word, defended against assault. At Grimspound on Dartmoor is such a walled village. The pound contains four acres; a stream is ingeniously diverted from its course and brought within the enclosure. There remain the ruins of about twenty-five huts, but there are scattered heaps that indicate the former existence of other habitations which have been destroyed. Near Post Bridge, in the heart of Dartmoor, are the remains of something like fourteen village enclosures, whereof one contains about forty of these huts.14 An account of a very numerous and remarkable group within fortifications, near Holyhead, was published by the Hon. W. O. Stanley in 1871. He explored the settlement with the spade.

      Who inhabited these bee-hive huts? Certainly the tin-workers. Mr. Stanley satisfied himself that the dwellers in the bee-hive huts of Holyhead were metal-workers. He found their tools, fused metal, and scoria. The villages in Cornwall and on Dartmoor have unaccountably been left unexplored, but there is some evidence to show that they were occupied by those who “streamed” for tin.

      It is remarkable how folk-tradition has preserved some reminiscence of a large and of a small race as existing in Northern Europe before the Keltic wave, and also before the Scandinavian wave rolled west. The smallest race is generally associated in tradition with the rude stone monuments. The dolmens are cabannes des fees, or caves of dwarfs; whereas the giants are spoken of as inhabiting natural caverns. The early mythical sagas of the Norse are full of such mention, and the pedigrees give us evidence of the intermarriage between the newly-arrived Scandinavians and the people they found in the land before them. It is certainly a remarkable coincidence that the cave men, as revealed to us by the skeletons of the Vézère, of Solutrè, and Mentone, should have been men of about seven feet high. When the Cymri and Gaels invaded our isles, a population of blended blood was subjugated, and became vassal to the Kelt, worked for it in the mines, and tended the flocks on the wolds, and the swine in the oak woods for the new masters. The Kelt knew the use of iron. He had not come from the East in quite the same way as the people of rude stone monuments. He came along the shores of the Black Sea, passed up the Danube, and, crossing the Rhine, poured over the Jura and the Vosges into the plains of Gaul. He met the stone monument builder at the head waters of the Seine, and drove him back; he stopped his passage of the Rhine; and it is possible that it was this arrest which forced the polished-stone man to cross the Pyrenees and people the Iberian peninsula.

      We have strayed from our subject – the bee-hive hut. On no part of Dartmoor have the miners worked so vigorously and so continuously as on the East Webber, at Vitifer. Here, on a slope, is to be found a collection of bee-hive hut foundations. The ground below, above, and along one side has been turned up to the depth of fourteen to twenty feet; but the tin searchers have avoided the little settlement, leaving the huts on a sort of peninsula of unworked gravel, a clear evidence that the workers were those who occupied these huts. When we come to the date of these habitations we are unable to arrive at any very satisfactory conclusion. Some of these settlements certainly date back from the age of the rude stone monument builders, and to that of the polished stone weapons.

      It is noticeable in Cornwall and on Dartmoor that the clusters of hut circles are generally associated on the one hand with tin stream works, and on the other with avenues and circles of upright stones, and that the heights of the hills near them are topped with cairns that contain kistvaens, or graves of rude stones, set on end and capped with large granite coverers. It may be taken as almost certain that where there is a large cluster of these dwellings, there will be found some megalithic monument hard by, or if not, that the enclosures, or the moor, will bear some name, such as Ninestones, or The Twelve Men (Maen = a stone), that testifies to there having been a circle there, which has been destroyed. With tin works the circles of hut foundations are invariably associated. In Holyhead, where is the cluster of bee-hive huts examined by Mr. Stanley, there also are to be found the Meinihirion, long stones, two stones standing ten feet apart, rising eleven feet above the soil, and originally surrounded by a circle of upright stones, now removed to serve as gate posts, or to form fences. There is sufficient evidence to show that the first builders of the bee-hive huts were the men of that race which erected the rude stone monuments in our island, and who also worked the tin. But what race was that? It was not Keltic. It was in our island before the Britons arrived. We can trace its course of migration from the steppes of Asia by the monuments it erected. This mysterious people came to the Baltic and followed its shores, some crossed into what was afterwards Scandinavia, but the main tide rolled along the sea-shore. They have left their huge stone monuments in Pomerania, in Hanover. They crossed the Rhine, and from Calais saw the white cliffs of Albion and one large branch of the stream invaded and colonised the British Isles. Another, still hugging the sea, passed along the coast of Gaul to Brittany, thence descended the shores of the Bay of Biscay, sent settlers up the Seine, the Loire, and the Dordogne, swept on into the Iberian peninsula, crossed into Africa, and after setting up circles and dolmens in Algeria, disappeared. They never penetrated to the centre of Germany; the Oder, and the Elbe, and the Rhine offered them no attractions. They were a people of rocks and stones, and they were not attracted by the vast plains of Lower Germany; they never saw, never set up a stone in the highlands, in the Black Forest, or the Alps. But it was otherwise with the great rivers of Gaul; with the sole exception of the Rhone they followed them up. Their monuments are numerous on the Loire; they are as dense in the upper waters of the Lot and Tarn as they are among the islets and on the headlands of Brittany. It is doubtful if they ever set foot in Italy. Such was the course taken by the great people which migrated to Europe. But another branch had separated at the Caspian, and had turned South. It passed over the Tigris and Euphrates, and occupied both Palestine and Arabia. The Palestine exploration has led to the discovery of numerous remains in that land, identical in character with those found everywhere else where this people sojourned. And Mr. Palgrave was startled to find that Arabia had its Stonehenges precisely like that which figures on the Wiltshire Downs.

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      1

      Sacrifices of the same kind were continued. Livy, xxii. 57: “Interim ex fatalibus libris sacrificia aliquot extraordinaria facta: inter quæ Gallus et Galla, Græcus et Græca, in Foro Boario sub terra vivi demissi sunt in locum saxo conseptum, jam ante hostiis humanis, minime Romano sacro, imbutum.”

      2

      Jovienus Pontanus, in the fifth Book of his History of his own Times. He died 1503.

      3

      These cauldrons walled into the sides of the churches are probably the old sacrificial cauldrons of the Teutons and Norse. When heathenism was abandoned, the instrument of the old


<p>14</p>

See an interesting paper and map, by Dr. Prowse, in the Transactions of the Devon Association, 1891.