Passing out at Porte Reale – the gateway at the top of the principal street of Valetta – and crossing the draw-bridge, the stupendous defences of the city become apparent – deep ditches – every approach enfiladed, or covered by bastions surmounted with bristling cannon. From this portion of the works the road opens on the front of the public garden;3a narrow promenade, of considerable extent, confined between stone walls, on the esplanade between Valetta and the extensive suburb of Floriana, around which are thrown the outer defences of the city, extended like the former, from the great harbour on the east to the quarantine harbour on the west. Holding on the main road, to the left of the garden gate, we pass through Floriana, the gate of St. Anna (the inner gate of this line of defence), and by Porte des Bombes, reach the glacis of the works, and here commences the country of the island of Malta.
Three main roads conduct to the different villages or casals, some twenty-three in number, besides the hamlets of Pietá, Sliema, San Guiliana and Casal Paola. The road to the right (leading to the western end of the island), keeping the foot of the glacis, opens on the Pietá, one of the most imposing spots in Malta, with a pretty extensive row of houses, generally good, extending for about a mile on the bank of the quarantine harbour. At about a mile farther on is the populous and large casal of Bircharcara, containing some five or six thousand inhabitants. From the immediate extremity of the Pietá (without proceeding on to Bircharcara), a road to the right, over a small stream, leads to Sliema and San Guiliana, the resort of those who pursue sea-bathing and seek a summer residence in the country, and containing many good houses. Passing through the last-mentioned hamlet, a road (inclining to the left) leads down to Casal Bircharcara, and a carriage may go over the whole ground safely. From the eastern or extreme end from the church of Bircharcara, there are two roads, that to the west, of some two miles extent, to Nasciar, and hence to the right to Casal Gargur, but a casal of no particular interest and road indifferent; after passing by the front of the church, or rather round the greater portion of it, a road to the left conducts to San Pauls Bay, where St. Paul is said to have been ship-wrecked. The view from the high ground, after passing Nasciar, and overlooking a line of defence against the approach of an enemy, on this otherwise apparently natural barrier, is, perhaps, one of the best and most striking in the island, embracing the western extremity even to the island of Gozo, with St. Paul's Bay and its tower quietly reposing in the valley. The distance to St. Paul's Bay from Valetta is about eight miles, and the road good even for carriages.4About four miles farther on from St. Paul's Bay, and presenting more hill and dale than may be found in the general features of the island, you arrive at Melleha, where the devotees of both sexes resort. There is nothing particularly interesting in this spot, encircled by deep ravines and sterile rock; but, with some gardens in its vicinity, stands a small church (pretty liberally stored with votive offerings), with a court-yard, surrounded by small cells or chambers, to which the devout repair, and occupy, as choice, occasion or their vow may dictate. Beyond this point, some four miles leads to Mafra, the usual ferry to Gozo; but the only carriage that could undertake this portion of the road must be a calesse – deep sand from the Bay of Melleha and a road intersected by rock being the means of approach. Returning back to Nasciar, and coming in front of the church, a street leads on to the right to the casal of Musta, having nothing remarkable in it but a colossal church (encircling the old village church), which has been some years in the course of building, and, in respect to the progress had in its construction, may never be finished.5Passing through this casal (but avoiding the turning to the right over a well-constructed bridge, crossing one of the numerous ravines in the island, for that would only lead to an uninteresting part of the island, that in olden times was designated on the maps "desert," and is now almost without population), along a narrow road or lane, of trifling extent, across a rivulet, and on a road leading directly to the western point of the Binzamma, the most elevated and conspicuous portion of the island, the road is again covered by a line of defence; beyond this, it winds round the Binzamma, and, taking the turn to the left, one of the natural curiosities of the island, as it is pointed out, will be found in a nest of caves called "Ancient Tombs," now inhabited by some poor families employed in agriculture in the vicinity.6An indifferent road from this point leads to Citta Vecchia; but, as it possesses no interest, and can be traversed only by the equestrian, we turn back to Casal Musta; immediately, therefore, in front of the new church, is the street or road leading, on the left, to Casal Sia (San Antonio, with its gardens, of which we will speak hereafter), through this casal and Casal Bazan, between which the line of demarkation is scarcely apparent to the stranger, we come back to Bircharcara at the point where the road turned off to Nasciar, and, either by ascending to the main road, between Valetta and Citta Vecchia, diverging to the right, or passing through Bircharcara and the Pietá, we return to Valetta. On the other hand, leaving Musta, as before directed, and inclining to the right, a road leads to Citta Vecchia, the great point of attraction to the generality of travellers who visit Malta. But of that hereafter.
The centre and principal road in Malta, proceeding as before from Porte des Bombes, between Valetta and Citta Vecchia, is a spacious and well-kept road (like all others in the island), without turnpike trusts or imposts on the traveller. To the archway of the aqueduct, a distance of two miles, it may be considered the great suburb of a rich city. Here are various houses of noble aspect on the road, near the archway of the aqueduct-one called "the Lions" – from two effigies in stone of that sovereign of the forest, placed over the entrance; this the late governor, Sir F. Bouverie, selected as his country-house, in preference to the more imposing and regal residence of St. Antonio.
From the archway of the aqueduct (under which passes the main road to Citta Vecchia) the view now on either side, excepting only some casals in the distance, presents barren and uninteresting fields, so surrounded and intersected by stone walls, that it appears difficult to determine to what end these enclosures were erected, except before the opening of spring, when the lucerne with its dark green leaves and beautiful red flower over-topping the walls, convinces the passenger of the fertility of the soil. At about the fourth or fifth mile from Valetta, a road to the right leads to Santa Louisa and the gardens, unlike any other place in Malta. In the style and taste of the day, in which it was formed by the Grand Master, here are well-paved walks, terraces and flights of steps, with ponds or reservoirs, and water-works, on a small scale – art subduing nature, but apparently appropriately designed for its position. This has ever been accessible to strangers, either by a ticket of admission from the military secretary or aide-de-camp; and, under some governorships, even without that precaution. Leaving San Antonia and regaining the main road, you pass through Casal Attard, – a small casal with some good houses in it, but of gloomy appearance as compared with other casals.
From hence all is barren to the eye, until in the immediate neighbourhood of Citta Vecchia, where the fields appear more natural and to greater advantage. As you ascend the hill, you will find more guides from the idlers of the place, probably, than guests, who insist on giving their assistance where it is little required. Within the citadel is the cathedral, a very handsome church; without, is the suburb, properly Rabbato; you are shown the cave where St. Paul is said to have resided, a poor compliment to the hospitality of the inhabitants, for a more wretched place can scarcely be conceived. The church over this cave is like most of the churches of the island. Here also you are shown the catacombs, as these caverns are called; you descend by a flight of rude steps, but, were they well explored, an outlet on the level would, doubtless, be found, to determine their origin, like others of a similar character. Tradition offers many tales concerning them; but it may be left to conjecture, whether they were the habitation of saints, or the retreat of the peaceful inhabitants of the island, from the predatory visits of their Arab neighbours.
To the right of Citta Vecchia, an