She laid the book on Eliza's lap, motioned her away, and, turning her head aside, closed her eyes.
With the ebbing of summer tide her pulse waned slowly but steadily, like a star going down to the gates of the west. Leaning heavily on her husband's cane, followed by the aged pointer, the tall, wasted figure went to and fro through the old house, as one having packed and waiting for departure looks to see if aught has been forgotten; and over the pallid face with its cloud of black hair an exultant smile sometimes shone, as she realized how soon she should reclaim her treasures in the beckoning Beyond. It was an August night when the pilot's signal came, and swiftly and gladly she "crossed the bar." Eliza was aroused from a sound sleep by Eglah, who shook her.
"Ma-Lila, I am so frightened! I heard grandma call out 'Egbert!' 'Marcia!' Something had already waked me suddenly."
"Oh, dearie, you were only dreaming."
She sprang up and lighted a candle, but the girl clung to her.
"No, it was not a dream. I heard it clear and loud like a quick cry. I was so scared I waited a while, and then I went to her room – but she is not there! I could see the bed was empty, because Dinah had left the night lamp burning in the passage. What can it mean?"
"Grandmother is often restless, and goes out on the colonnade, where the fresh air relieves her oppressed breathing. No doubt she is there now. Baby, do not tremble so."
Clutching Eliza's nightgown, Eglah followed her to the sick room, which was unoccupied, and waking Dinah, who slept on a cot in the hall, they searched the entire length of the piazza, the foster-mother shielding the light with her hand. Turning to re-enter the house, they were startled by the howl of a dog, answered instantly by a scream from Herod, roosting on one of the arched chimney tops. Eglah was so terrified she threw her arms around Eliza, thereby dashing the candle from her trembling hand.
"She must be in the general's room, and old Hector is there also."
Swiftly they crossed the halls, and found a light shining through the partly open door of the memorial chamber. A candle burned low under the portrait over the mantel, and Hector, with his head thrown back against his mistress's knee, howled feebly. She sat in her husband's easy chair, her head pillowed on his dressing gown, where a fresh Cape jasmine gleamed, and over her lap flowed the yellowed lace of Marcia's christening robe, half hiding the baby shoes of white kid. She had laid one hand on the Confederate uniform folded on the couch beside her chair, and about the long, white fingers of the other were wrapped strands of vivid red seed-coral – the necklace and bracelets of her only child. Stern lines and shadows of sorrow had faded forever from the frozen face, where eternal peace set its blessed seal, and in the wide eyes fixed on her husband's portrait was the rapt expression that comes only with the lifting of the veil as the soul drifts through its windows of flesh. The icy shiver that runs across the world when day dawns grew into a windy gust from the west, extinguishing the fluttering candle flame and blowing the lace curtains out eastward like white sails bearing away the happy spirit to crystal seas. At the edge of the sky, where the morning star burned, a thread of orange glowed in the soft pearl grey of the new day, and only the crowing of the game cocks from their cedar thicket broke the silence that death consecrates.
CHAPTER IV
Were it possible to probe the recesses of cerebration by some psychological process as searching as the Roentgen ray, many strange beliefs would be dragged from secret chambers sedulously guarded, where mental fetiches are worshipped. Those who knew Eliza Mitchell well considered her a very pretty, dignified, reticent young widow, who won respect by her adherence to mourning garments – never laid aside after her husband's death; but her rigid observance of the strictest phase of Methodist discipline presented a certain austerity of character that appeared to rebuke quietly even the members of her own denomination who indulged in "the putting on of gold and costly apparel, and taking such diversions" as aforetime were considered appanages of the "flesh and the devil."
Keenly observant and silently contemplative, she had grown shrewd as a judge of character, and laid the tribute of her confidence at the feet of few; yet this little woman, eminently practical and rigidly orthodox in the faith of her father, had surrendered to one belief that dominated heart, soul, and mind – that ruled her absolutely, and that she jealously guarded from all but her God. Her most intense and precious conviction was that the soul created and intended for her baby boy, who never breathed, had been assigned to the body of Marcia's infant girl born a little later. She was assured that her child had never known life on earth, and had been in his coffin but a few hours when Eglah first opened her eyes. Souls never die. What of the soulless still-born? Would God deny any Christian mother reunion with her innocent baby in the world of spirits? From the hour that Marcia's wailing child was laid on Eliza's bosom she accepted it as an incarnation of the soul of little Elliot, adrift in space but housed at last in the form committed to her fostering care. Whether this phantasmal belief sprang from feverish conditions under which she first felt the baby's warm lips at her breast, Eliza never questioned; and as the years passed the conviction strengthened, until she easily explained all Eglah's waywardness by the hypothesis that a boy's soul fretted under the limitations of a girl's body. Ignorant of the complex elements that fed her devotion to the child, even Mrs. Maurice could not fully understand her idolatrous fondness, her perfect and marvellous patience that condoned all errors, and only Eglah could have told how often she was fondled as "my Elliot" when cradle songs were crooned in the sanctuary of the nursery. Notwithstanding Mrs. Mitchell was zealous in missionary work, and when she read her reports as treasurer of the "Hindustan" fund, she dwelt feelingly on the benighted superstition that worshipped idols and believed in transmigration of soul.
After Mrs. Maurice's death, Mr. Whitfield as administrator closed Nutwood, leaving Aaron and his daughter Celia custodians, and Eglah and Eliza went to Washington, where two small rooms were selected for their occupancy in the fashionable "apartments" leased by Senator Kent. His daughter now enjoyed every educational advantage that a governess for modern languages and a tutor for Greek and mathematics could supply, while teachers in the entire range of feminine accomplishments were eager to encourage cultivation of any special talent. In dancing and riding she was found surprisingly proficient, and as Senator Kent was desirous she should enter as early as possible a "woman's college" in his native State where one of his sisters was professor, the child was industriously coached to achieve this purpose.
Standing as it were on the rim of a new world, strewn with the flotsam and jetsam of shattered political, ethical, and domestic systems, where all nations and social conditions found representation, Eglah and Eliza confronted novel customs, strange beliefs, and cosmopolitan diction that clashed sharply on the conservative standards of old Southern usage. Tethered to the pivot of her Methodist discipline, Mrs. Mitchell swung around the narrow circle of conscientious orthodoxy; but Eglah made alarming excursions into ecclesiastical provinces, and their first serious altercation arose from the announcement that the girl had decided to join the class for confirmation in the Episcopal church where Judge Kent worshipped.
"Confirmation? Oh, no; you are too young to take such an important step."
"Now, Ma-Lila, would you say that if I asked to join the Methodist Church?"
"That would be different, because you know more about the Church in which you have been raised."
"I know the Episcopal catechism from cover to cover, and I like the service, and the choristers, and the candles used in some Episcopal churches, and – "
"Dearie, you merely want to follow your father, and, moreover – "
"Did not you follow your father? You are what you are just because your father was a Methodist preacher, and a chaplain who was killed bringing my grandfather off the battle-field. What are fathers for, if not to set us examples?"
"Do you forget your dear grandmother, and her love for the church you were christened in, and could you who owe her so much defy her wishes?"
"Grandmother is so glad to get away and be in heaven that she never will worry over me any more; and if I am only good enough to go where she is when I die, what difference will it make to her how I got there? Seems to me, Ma-Lila, all this strife over different faiths is as foolish as denying people their choice