"The key-note of my friend's address was liberty. There is no British heart which does not beat higher at the sound of that word. But while I listened to his impassioned plea, I could not help wondering why he did not propose to dispense to us in even larger and more liberal measure the supreme and precious gift of freedom. True, he has done much to remove the barriers that separated nation from nation, and man from man. But how much remains to be accomplished before we can be truly said to have brought ourselves into line with Nature! Consider, for example, the policeman! Has my friend ever reflected on all that is implied in that solemn figure; on all that it symbolizes of interference with the purposes of a beneficent Creator? The policeman is a permanent public defiance of Nature. Through him the weak rule the strong, the few the many, the intelligent the fools. Through him survive those whom the struggle for existence should have eliminated. He substitutes the unfit for the fit. He dislocates the economy of the universe. Under his shelter take root and thrive all monstrous and parasitic growths. Marriage clings to his skirts, property nestles in his bosom. And while these flourish, where is liberty? The law of Nature we all know:
The good old rule, the ancient plan
That he should take who has the power,
And he should keep who can!
"But this, by the witchcraft of property, we have set aside. Our walls of brick and stone we have manned with invisible guards. We have thronged with fiery faces and arms the fences of our gardens and parks. The plate-glass of our windows we have made more impenetrable than adamant. To our very infants we have given the strength of giants. Babies surfeit, while strong men starve; and the foetus in the womb stretches out unformed hands to annex a principality. Is this liberty? Is this Nature? No! It is a Merlin's prison! Yet, monstrous, it subsists! Has our friend, then, no power to dissolve the charm? Or, can it be that he has not the will?
"Again, can we be said to be free, can we be said to be in harmony with Nature, while we endure the bonds of matrimony? While we fetter the happy promiscuity of instinct, and subject our roving fancy to the dominion of 'one unchanging wife?' Here, indeed, I frankly admit, Nature has her revenges; and an actual polygamy flourishes even under the aegis of our law. But the law exists; it is the warp on which, by the woof of property, we fashion that Nessus-shirt, the Family, in which, we have swathed the giant energies of mankind. But while that shirt clings close to every limb, what avails it, in the name of liberty, to snap, here and there, a button or a lace? A more heroic work is required of the great protagonist, if, indeed, he will follow his mistress to the end. He shakes his head. What! Is his service, then, but half-hearted after all? Or, can it be, that behind the mask of the goddess he begins to divine the teeth and claws of the brute? But if nature be no goddess, how can we accept her as sponsor for liberty? And if liberty be taken on its own merits, how is it to be distinguished from anarchy? How, but by the due admixture of coercion? And, that admitted, must we not descend from the mountain-top of prophecy to the dreary plains of political compromise?"
Up to this point Mendoza had preserved that tone of elaborate irony which, it will be remembered, was so disconcerting to English audiences, and stood so much in the way of his popularity. But now his manner changed. Becoming more serious, and I fear I must add, more dull than I had ever heard him before, he gave us what I suppose to be the most intimate exposition he had ever permitted himself to offer of the Conservative point of view as he understood it.
"These," he resumed, "are questions which I must leave my friend to answer for himself. The ground is too high for me. I have no skill in the flights of speculation. I take no pleasure in the enunciation of principles. To my restricted vision, placed as I am upon the earth, isolated facts obtrude themselves with a capricious particularity which defies my powers of generalization. And that, perhaps, is the reason why I attached myself to the party to which I have the honour to belong. For it is, I think, the party which sees things as they are; as they are, that is, to mere human vision. Remenham, in his haste, has called us the party of reaction. I would rather say, we are the party of realism. We have in view, not Man, but Englishmen; not ideal polities, but the British Constitution; not Political Economy, but the actual course of our trade. Through this great forest of fact, this tangle of old and new, these secular oaks, sturdy shrubs, beautiful parasitic creepers, we move with a prudent diffidence, following the old tracks, endeavouring to keep them open, but hesitating to cut new routes till we are clear as to the goal for which we are asked to sacrifice our finest timber. Fundamental changes we regard as exceptional and pathological. Yet, being bound by no theories, when we are convinced of their necessity, we inaugurate them boldly and carry them through to the end. And thus it is that having decided that the time had come to call the people to the councils of the nation, we struck boldly and once for all by a measure which I will never admit – and here I regret that Cantilupe is not with me – which I will never admit to be at variance with the best, and soundest traditions of conservatism.
"But such measures are exceptional, and we hope they will be final. We take no delight in tinkering the constitution. The mechanism of government we recognize to be only a means; the test of the statesman is his power to govern. And remaining, as we do, inaccessible to that gospel of liberty of which our opponents have had a special revelation, we find in the existing state of England much that appears to us to need control. We are unable to share the optimism which animates Remenham and his friends as to the direction and effects of the new forces of industry. Above the whirr of the spindle and the shaft we hear the cry of the poor. Behind our flourishing warehouses and shops we see the hovels of the artisan. We watch along our highroads the long procession of labourers deserting their ancestral villages for the cities; we trace them to the slum and the sweater's den; we follow them to the poorhouse and the prison; we see them disappear engulfed in the abyss, while others press at their heels to take their place and share their destiny. And in face of all this we do not think it to be our duty to fold our arms and invoke the principle of liberty. We feel that we owe it to the nation to preserve intact its human heritage, the only source of its greatness and its wealth; and we are prepared, with such wisdom as we have, to legislate to that end, undeterred by the fear of incurring the charge of socialism.
"But while we thus concern ourselves with the condition of these islands, we have not forgotten that we have relations to the world outside. If, indeed, we could share the views to which Remenham has given such eloquent expression, this is a matter which would give us little anxiety. He beholds, as in a vision, the era of peace and good-will ushered in by the genius of commerce. By a mysterious dispensation of Providence he sees cupidity and competition furthering the ends of charity and peace. But here once more I am unable to follow his audacious flight. Confined to the sphere of observation, I cannot but note that in the long and sanguinary course of history there has been no cause so fruitful of war as the rivalries of trade. Our own annals at every point are eloquent of this truth; nor do I see anything in the conditions of the modern world that should limit its application. We have been told that all nations will adopt our fiscal policy. Why should they, unless it is to their interest? We adopted it because we thought it was to ours; and we shall abandon it if we ever change our opinion. And when I say 'interest' I would not be understood to mean economic interest in the narrower sense. A nation, like an individual, I conceive, has a personality to maintain. It must be its object not to accumulate wealth at all costs, but to develop and maintain capacity, to be powerful, energetic, many-sided, and above all independent. Whether the policy we have adopted will continue to guarantee this result, I am not prophet enough to venture to affirm. But if it does not, I cannot doubt that we shall be driven to revise it. Nor can I believe that other nations, not even our own colonies, will follow us in our present policy, if to do so would be to jeopardy their rising industries and unduly to narrow the scope of their economic energies. I do not, then, I confess, look forward with enthusiasm or with hope to the Crystal Palace millennium that inspired the eloquence of Remenham. I see the future pregnant with wars and rumours of wars. And in particular I see this