13. He must be deliberate in judging of things and persons; not rash or hasty in believing reports or receiving opinions; not judging of truths by the first appearance, but search into the naked evidence: nor judging of persons by prejudice, fame, and common talk.14
14. He must be willing to receive and obey the truth at the dearest rate, especially of laborious study, and a self-denying life; not taking all to be truth that costeth men dear, nor yet thinking that truth indeed can be over-prized.15
15. He must be humble and self-suspicious, and come to Christ's school as a little child; and not have a proud overvaluing of himself and his own understanding. The proud and selfish are blind and cross, and have usually some opinions or interests of their own, that lie cross to duty, and to other men's good.16
16. He must have an eye to posterity, and not only to the present time or age; and to other nations, and not only to the country where he liveth. Many things seem necessary for some present strait or work that we would do (which in the next age may be of mischievous effects); especially in ecclesiastical and political professions, covenants and impositions, we must look further than our present needs. And many things seem necessary for a local, narrow interest, which those at a distance will otherwise esteem.17
17. He that will walk uprightly must be able to bear the displeasure of all the world, when the interest of truth requireth it; yea, to be rejected of learned and good men themselves; and account man's favour no better than it is; not to despise it as it is a means to any good, but to be quite above it as to his own interest. Not that uprightness doth use to make a man despised by the upright; but that it may bring him under their censure in some particulars, which are not commonly received or understood to be of God.18
18. He must make it a great part of the work of his life to kill all those carnal desires, which the sensual make it their work and felicity to please; that appetite, sense and lust, and self-will may not be the constant perverters of his life; as a fool in a dropsy studieth to please his thirst, and a wise man to cure it.19
19. He must live a life of constant and skilful watchfulness, apprehending himself in continual danger; and knowing his particular corruptions, temptations, and remedies. He must have a tender conscience, and keep as far as possible from temptation, and take heed of unnecessary approaches or delightful thoughts of sin. Oh what strong resolutions, what sound knowledge, have the near-baits of sensuality (meat, drink, lust, and pleasures) overcome! Never think yourselves safe among near-temptations, and opportunities of sinning.20
20. Live as those that are going to the grave; die daily, and look on this world as if you did look on it out of the world to which you go. Let faith as constantly behold the world unseen, as your eye seeth this. Death and eternity make men wise: we easily confess and repent of many things when we come to die, which no counsels or sermons could make us penitently confess before. Death will answer a thousand objections and temptations, and prove many vanities to be sin, which you thought the preacher did not prove: dying men are not drawn to drunkenness, filthiness, or time-wasting sports; nor flattered into folly by sensual baits; nor do they then fear the face or threats of persecutors. As it is from another world that we must fetch the motives, so also the defensative of an upright life. And oh happy are they that faithfully practise these rules of uprightness!21
Though it be my judgment that much more of the doctrine of politics or civil government belongeth to theology,22 than those men understand, who make kings and laws to be mere human creatures, yet to deliver my reader from the fear lest I should meddle with matters that belong not to my calling, and my book from that reproach, I shall overpass all these points, which else I should have treated of, as useful to practise in governing and obeying. 1. Of man as sociable, and of communities and societies, and the reason of them, of their original, and the obligation on the members. 2. Of a city, and of civility. 3. Of a republic in general. (1.) Of its institution, (2.) Of its constitution, and of its parts. (3.) Of its species. (4.) Of the difference between it, 1. And a community in general. 2. A family. 3. A village. 4. A city. 5. A church. 6. An accidental meeting. (5.) Of its administrations. (6.) Of the relation between God's government and man's, and God's law and man's, and of their difference; and between man's judging and God's judging. Nay, I will not only gratify you, by passing over this and much more in the theory, but also as to the practical part, I shall pass over, 1. The directions for supreme governors. 2. And for inferior magistrates towards God, and their superiors, and the people. 3. And the determination of the question, How far magistrates have to do in matters of religion? Whether they be christian or heathen? 4. How far they should grant or not grant liberty of conscience, (as it is called,) viz. of judging, professing, and practising in matters of religion; with other such matters belonging to government: and all the controversies about titles and supremacy, conservations, forfeitures, decays, dangers, remedies, and restorations, which belong either to politicians, lawyers, or divines; all these I pretermit, save only that I shall venture to leave a few brief memorandums with civil governors (instead of directions) for securing the interest of Christ, and the church, and men's salvation; yet assuring the reader that I omit none of this out of any contempt of the matter, or of magistracy, or as if I thought them not worthy of all our prayers and assistance, or thought their office of small concernment to the welfare of the world and of the church; but for those reasons, which all may know that know me and the government under which we live, and which I must not tell to others.
CHAPTER II.
MEMORANDUMS TO CIVIL RULERS FOR THE INTEREST OF CHRIST, THE CHURCH, AND MEN'S SALVATION
Mem. I. Remember that your power is from God, and therefore for God, and not against God, Rom. xiii. 2-4. You are his ministers, and can have no power except it be given you from above, John xix. 11. Remember therefore that as constables are your officers and subjects, so you are the officers and subjects of God and the Redeemer; and are infinitely more below him than the lowest subject is below you; and that you owe him more obedience than can be due to you; and therefore should study his laws, (in nature and Scripture,) and make them your daily meditation and delight, Josh. i. 3-5; Psal. i. 2, 3; Deut. xvii. 18-20. And remember how strict a judgment you must undergo when you must give account of your stewardship, and the greater your dignities and mercies have been, if they are abused by ungodliness, the greater will be your punishment, Luke xvi. 2; xii. 48.23
Mem. II. Remember therefore and watch most carefully that you never own or espouse any interest which is adverse to the will or interest of Christ; and that you never fall out with his interest or his ordinances; and that no temptation ever persuade you that the interest of Christ, and the gospel, and the church, is an enemy to you, or against your real interest; and that you keep not up suspicions against them: but see that you devote yourselves and your power wholly to his will and service, and make all your interest stand in a pure subservience to him, as it stands in a real dependence on him.24
Mem. III. Remember that, under God, your end is the public good; therefore desire nothing to yourselves, nor do any thing to others, which is really against your end.
Mem. IV. Remember therefore that all your laws are to be but subservient to the laws of God, to promote the obedience of them with your subjects, and never to be either contrary to them, nor co-ordinate, or independent on them; but as the by-laws of corporations are in respect to the laws and will of the sovereign power, which have all their life and power therefrom.
Mem. V. Let none persuade you that you are such terrestrial animals that have nothing