An Old New Zealander; or, Te Rauparaha, the Napoleon of the South.. T. Lindsay Buick

her high priest, Ngatoro-i-rangi, by inviting that renowned tohunga on board his vessel for the purpose of performing some of the all-important ceremonies which the complex ritual of the Maori demanded on such occasions, and then slipping his cable and putting to sea before the priest had time to realise that he had been deliberately led into a trap. But this act of treachery on the part of the bold and unscrupulous captain cost him dear, and bitterly must he have repented before the voyage was over his trifling with the dignity of so consummate a master of magic as Ngatoro-i-rangi. But that story belongs to the voyage of the Arawa. Of the voyage of the Tainui, under Hoturoa, we know little; but presumably she had a comparatively uneventful passage until she touched land at a point near the north-east end of the Bay of Plenty, which her people named Whanga-poraoa, for the reason that there they found a newly stranded sperm-whale. But scarcely had they disembarked than a dispute arose between them and the Arawas, who had beached their canoe at a spot close by, as to the ownership of the carcase. The result of the debate was an agreement, arrived at on the suggestion of a Tainui chief,6 that the crew which had first touched land should be the acknowledged owners of the fish, and to establish the date of arrival it was further agreed that they should examine the sacred places which each had erected on the shore, and on which they returned thanks to the gods for guiding them safely across the ocean. Here the ingenuity of the Arawa people enabled them to outwit the Tainuis. While the latter had built their shrine of green wood, the followers of Tama-te-kapua had taken the precaution to dry the poles of their altar over the fire before sinking them into the sand. Precisely the same process had been applied to their hawsers, so that when the examination was made for the purpose of determining priority of arrival the Arawa temple carried with it the appearance of greater age, and the Tainuis, without detecting the trick, conceded the point and yielded the prize to their rivals.

      Hoturoa then decided to make further explorations to the north, and moved off in that direction with his canoe, to be followed a few days later by the Arawa. The Tainui skirted the coast, noted and named many of its prominent features as far as the North Cape, and then, as the land terminated at this point, the canoe was put about and retraced her course as far south as Takapuna.7 Here a halt was called, and exploring parties were sent out to ascertain if all the district promised was likely to be realised. Upon ascending one of the many hills8 which mark the landscape in this particular locality, the voyagers were surprised to observe flocks of sea-birds, some flying over from the westward, others wheeling with noisy flight in mid-air. To the experienced eye of the native, who had been bred on the borders of the sea, this circumstance bespoke a new expanse of water to the west. The canoe was once more launched, and on their crossing the Wai-te-mata9 harbour a critical examination of the eastern shore revealed to the astonished visitors the fact that a narrow portage existed at the head of the Tamaki River, over the ridge of which lay another arm of the sea, apparently as wide and as deep as that which they had just entered.

      In the meantime they had been joined by the Tokomaru canoe, and the joint crews decided upon the bold scheme of hauling their vessels over the narrow portage at Otahuhu.10 The Tokomaru was the first to be taken across, and under the guidance of the chiefs she glided with perfect ease and grace over the carefully laid skids into the deep, smooth water. But when the drag-ropes were applied to the Tainui, pull as they would, she remained fast and immovable. Tradition says that Marama-kiko-hura, one of Hoturoa's wives, being unwilling that the weary crews should proceed at once upon this new expedition, which the chiefs were evidently projecting, had by her power as an enchantress so rooted the canoe to the ground that no human strength could move it. Against this supernatural agency the stalwart boatmen struggled unavailingly, for, although there was a straining of brawny arms, a bending of broad backs, and much vocal emulation, inspired by the lusty commands of those in authority, the charm of the enchantress could not be broken. In this distressful emergency the womanly sympathy of a second wife of the chief was stirred within her, and she, being even more gifted in the art of magic than her sister, chanted an incantation so great in virtue that instantly the spell was loosed and the wicked work of a disappointed woman undone.11

      The song which was chanted on this memorable occasion has long since been embalmed amongst the classics of the Maori, and has become the basis of many another chant which is used while canoes are being drawn down to the sea.

      "Drag Tainui till she reaches the sea:

      But who shall drag her hence?

      What sound comes from the horizon?

      The Earth is lighting up,

      The Heavens arise,

      In company with the feeble ones

      Welcome hither! Come, O joyous Tane!

      Thou leader and provider.

      Here are the skids laid to the sea,

      And drops the moisture now from Marama,

      Caused by the gentle breeze

      Which blows down from Wai-hi;

      But still Tainui stays,

      And will not move.

      Red, red is the sun,

      Hot, hot are its rays,

      And still impatient stands the host:

      Take ye and hold the rope,

      And drag with flashing eyes

      And drag in concert all.

      Rise now the power

      To urge. She moves and starts,

      Moves now the prow,

      Urge, urge her still."

      Under the exhilarating influence of the singer's musical voice, together with a profound faith in her skill as a mistress of magic, the weary crews once more bent themselves to their task. Their renewed efforts were rewarded with success; for with one vigorous pull the canoe was seen to move, and was soon slipping and sliding on her way to the bosom of the bay below.12 Once fairly launched, the Tainui was soon speeding her way to the open sea; and, having successfully crossed the Manukau bar, she passed out into the Western Ocean to battle with adverse winds and tides. Evidently, the physical features of this coast were not greatly to the liking of the explorers. Unlike the eastern side of the island, there were fewer shelving beaches and favourable landing-places; the predominating aspect was high and abrupt cliffs, fringed with jagged and evil-looking rocks, against which the surf beat with deafening roar. The sea, too, was much more turbulent; so that, after travelling only some eighty miles, the canoe was headed for the sheltered harbour of Kawhia,13 and there Hoturoa and the tribes who accompanied him determined to bring their wanderings to an end.

      The canoe which had brought them safely over so many miles of open ocean was hauled to a secure spot on the beach, there to await the ravages of decay, the spot where she rested and finally rotted away under the manuka and akeake trees being still marked by two stone pillars,14 which the natives have named Puna and Hani. The next thing was to erect an altar to the gods for having thus far prospered their journey. The spot chosen was that afterwards called Ahurei, in memory of their old home in Tahiti;15 and, doubtless for the same sentimental and patriotic reason, the spot on which the wives of Hoturoa first planted the kumara16 was called Hawaiki. With these preliminaries settled, the pilgrims from the east were now faced with the most serious duty of all, to arrive at an equitable division of the new land which was about to become their permanent home. What method of adjudication was employed in the apportionment we cannot now say; but two main divisions mark the final arbitrament. The Waikatos occupied the country from Manukau in the north to the Marokopa River in the south, while the tribe afterwards known as Mania-poto occupied a domain which extended from that point to one about two miles south of the Mokau River. Within these comprehensive