Here the air contributes to the animal and vital heat, as we have seen that it does to the action of fire in combustible and calcinable matters. Animals, which have lungs, and which consequently respire the air, have more heat than those deprived of them; and the more the internal surface of the lungs is extended, and ramified in a greater number of cells, the more it presents greater superficies to the air which the animal draws by inspiration; the more also its blood becomes hotter, the more it communicates heat to all parts of the body it nourishes, and this proportion takes place in all known animals. Birds, relatively to the volume of their body, have lungs considerably more extended than man or quadrupeds. Reptiles, even those with a voice, as frogs, instead of lungs have a simple bladder. Insects which have little or no blood breathe the air only by some pipes, &c. Thus taking the degree of the temperature of the earth for the term of comparison, I have observed that this heat being supposed ten degrees, that of birds was nearly thirty-three, that of some quadrupeds more than thirty-one and a half, that of man thirty and a half, or thirty-one, whereas that of frogs is only fifteen or sixteen, and that of fishes and insects only eleven or twelve, which is nearly the same as that of vegetables. Thus the degree of heat in man and animals depends on the force and extent of the lungs; these are the bellows of the animal machine: the only difficulty is to conceive how they carry the air on the fire which animates us, a fire whose focus seems to be indeterminate; a fire that has not even been qualified with this name, because it is without flame or any apparent smoke, and its heat is only moderate and uniform. However, if we consider that heat and fire are effects, and even elements of the same class; that heat rarefies air, and, by extending its spring, it may render it without effect; we may imagine, that the air drawn by our lungs being greatly rarefied, loses its spring in the bronchiæ and little vesicles, where it is soon destroyed by the arterial and venous blood, for these blood-vessels are separated from the pulmonary vesicles by such thin divisions that the air easily passes into the blood, where it produces the same effect as upon common fire, because the heat of this blood is more than sufficient to destroy the elasticity of the particles of air, and to drag them under this new form into all the roads of circulation. The fire of the animal body differs from common fire only in more or less; the degree of heat is less, hence there is no flame, because the vapours, which represent the smoke, have not heat enough to inflame; every other effect is the same: the respiration of a young animal absorbs as much air as the light of a candle, for if inclosed in vessels of equal capacities, the animal dies in the same time as the candle extinguishes: nothing can more evidently demonstrate that the fire of the animal and that of the candle are not of the same class but of the same nature, and to which the assistance of the air is equally necessary.
Vegetables, and most insects, instead of lungs, have only aspiratory tubes, by which they pump up the air that is necessary for them; it passes in very sensible balls into the pith of the vine. This air is not only pumped up by the roots but often even by the leaves, and forms a very essential part of the food of the vegetable which assimilates, fixes, and preserves it. Experience fully confirms all we have advanced on this subject, and that all combustible matters contain a considerable quantity of fixed air, as do also all animals and vegetables, and all their parts, and the waste which proceeds therefrom; and that the greatest number likewise include a certain quantity of elastic air. And, notwithstanding the chimerical ideas of some chemists, respecting phlogiston, there does not remain the smallest doubt but that fire or light produces, with the assistance of air, all the effects thereof.
Minerals, which like sulphur and pyrites, contain in their substance a quantity of the ulterior waste of animals and vegetables, contain thence combustible matters, which, like all other, contain more or less fixed air, but always much less than the purely animal or vegetable substances. This fixed air can be equally removed by combustion. In animal and vegetable matters it is disengaged by simple fermentation, which, like combustion, has always need of air for its operation. Sulphurs and pyrites are not the only minerals Which must be looked upon as combustible, there are many others which I shall not here enumerate, because it is sufficient to remark, their degree of combustion depends commonly on the quantity of sulphur which they contain. All combustible minerals originally derive this property either from the mixture of animal or vegetable parts which are incorporated with them, or from the particles of light, heat, and air, which, by the lapse of time, are fixed in their internal part. Nothing, according to my opinion, is combustible but that which has been formed by a gentle heat, that is, by these same elements combined in all the substances which the sun brightens and vivifies, or in that which the internal heat of the earth foments and unites.
The internal heat of the globe of the earth must be regarded as the true elementary fire; it is always subsisting and constant; it enters, like an element, into all the combinations of the other elements, and is more than sufficient to produce the same effects on air as actual fire on animal heat; consequently this internal heat of the earth will destroy the elasticity of the air, and render it fixed, which being divided into minute parts will enter into a great number of substances, from hence they will contain articles of fixed air and fire, which are the first principles of combustibility; but they will be found in different quantities, according to their degree of affinity with the substance, and this degree will greatly depend on the quantity these substances contain of animal and vegetable parts, which appear to be the base of all combustible matter. Most metallic minerals, and even metals, contain great quantities of combustible parts; zinc, antimony, iron, copper, &c. burn and produce a very brisk flame, as long as the combustion of these inflammable parts remains, after which, if the fire be continued, the calcination begins, during which there enters into them new parts of air and heat, which fixes, and cannot be disengaged but by presenting to them combustible matters, with which they have a greater affinity than with those of the mineral, with which they are only united by the effort of calcination. It appears to me, that the conversion of metallic substances into dross, and their reproduction, might be very clearly understood without applying to secondary principles, or arbitrary hypotheses, for their explanation.
Having considered the action of fixed air in the most secret operations of nature, let us take a view of it when it resides in bodies under an elastic form; its effects are then as variable as the degrees of its elasticity, and its action, though always the same, seems to give different products in different substances. To bring this consideration back to a general point of view, we will compare it with water and earth, as we have already compared it with fire; the results of this comparison between the four elements will afterwards be easily applied to every substance, since they are all composed merely of these four real principles.
The greatest cold that is known, cannot destroy the spring of the air, and the least heat is sufficient for that purpose, especially when this fluid is divided into very small particles. But it must be observed, that between its state of fixity, and that of perfect elasticity, there are all the links of the intermediate states, in one of which it always resides in earth and water, and all the substances which are composed of them; for example, water, which appears so simple a substance, contains a certain quantity of air, which is neither fixed nor elastic, as is plain from its congulation, ebullition, and resistance to all compression, &c. Experimental philosophy demonstrates, that water is incompressible, for instead of shrinking and entering into itself when pressed, it passes through the most solid and thickest vessels; which could not be the case if the air it contained were in a state of full elasticity. The air contained therefore in water, is not simply mixed therewith, but is united in a state where its spring is not sensibly exercised; yet the spring is not entirely destroyed,