A History of Sarawak under Its Two White Rajahs 1839-1908. Baring-Gould Sabine. Читать онлайн. Newlib. NEWLIB.NET

Автор: Baring-Gould Sabine
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Hasim, his brothers, and their numerous families, retainers, slaves, and hangers-on. The Rajah himself went up in the Samarang. On approaching Bruni there were signs of hostility from four forts on Pulo Cheremin, which Pangiran Usup had frightened the Sultan into building, but the flag of Hasim reassured the Brunis. The exiles were well received. The Sultan declared he would listen to no other adviser than Hasim, and the people were in favour of him. Though Pangiran Usup had gained great influence over the Sultan he deemed it prudent to dissemble, and declared himself ready implicitly to obey Hasim, and as a proof of good faith at once dismantled the new forts on Hasim ordering him to do so. The poorer classes, who had heard of the peace and security enjoyed by the inhabitants of Sarawak, openly expressed their desire that the Rajah should remain and govern conjointly with Pangiran Muda Hasim. Labuan island, which the Sultan now offered the Rajah, was examined, and the Rajah considered it superior to Kuching for a settlement, as being in a more central and more commanding position.126

      In February, 1845, Captain Bethune of H.M.S. Driver, anchored in the Sarawak river, and brought a despatch from Lord Aberdeen appointing the Rajah confidential agent in Borneo to her Majesty, an appointment made mainly upon the Rajah's own suggestion that official recognition would go far to help him. He at once proceeded to Bruni in the Driver, bearing a letter from the Foreign Office to the Sultan in reply to his letters requesting assistance to suppress piracy; and Captain Bethune had been directed to select a suitable locality on the N.W. coast for the formation of a British settlement, whence the sea along the north and west coasts might be watched, and where there was coal suitable for a coaling station.

      The letter was received by the Sultan and his pangirans with due honours, and the Rajah told them that he "was deputed by her Majesty the Queen to express her feelings of goodwill, and to offer every assistance in repressing piracy in these seas." The Sultan stared. Muda Hasim said, "We are greatly indebted; it is good, very good."127 And the Sultan had reason to stare. Pangiran Usup, who was also present, was no doubt likewise too much taken aback to do anything else, ready as he was with his tongue, for such a proffer was as unexpected as it was unwelcome. Hitherto they had imagined, and with some reason, that owing to its slowness and inaction, the British Government was lukewarm in its intentions to suppress piracy; that outward professions would not be taken seriously, and were all that was needed of them to cover their secret encouragement of their piratical neighbours. The Sultan, however, was a clever dissembler; he joined with Hasim in expressing a hope that with the Rajah's assistance the government of Bruni might be settled, piracy suppressed, and trade fostered.

      The Rajah then went to Singapore to meet the Admiral, Sir Thomas Cochrane, and to endeavour to interest him in Bornean affairs, to gain his assistance against the pirates, and in support of the party in Bruni that was in favour of reform. He was successful as the sequel will show, and in May returned to Bruni in the Phlegethon. He then discovered to his no little concern that the Princes Hasim and Bedrudin were in such danger that their brothers begged to be allowed to return to Sarawak. They were exposed to the intrigues of Pangiran Usup, who had not only poisoned the mind of the Sultan against his uncles of legitimate blood, but who was also bitterly hostile to English interference with piracy, which was the main source of his revenue. The imbecile Sultan, vicious at heart, and himself a participator in the spoils of piracy, was of too contracted a mind to be able to conceive the advantages that could be obtained were his capital converted from a nest of brigands and slaves into an emporium of commerce; and he was totally indifferent to the welfare of the greater portion of his subjects, who being pagans, were created by Allah to be preyed upon by the true believers.128 He was accordingly induced to listen to Usup, of whom he was really frightened, and to mistrust Hasim and Bedrudin. To add to Hasim's troubles, the pirate chief of Marudu, Sherip Usman, had sent a defiant message threatening to attack him for favouring the English. If unsupported, the Rajah foresaw that Hasim would be dragged into a civil war which might end in his downfall. His life was in peril owing to his leaning towards the British Government, and the Rajah was determined to uphold him; if necessary, by bringing a force from Sarawak to carry Bruni. If too late to save him and Bedrudin, he resolved to burn Bruni from end to end, and take care it should remain afterwards in desolation.

      The Rajah again proceeded to Singapore, and sufficiently interested the Admiral in Bruni affairs to induce him to call at that place with his squadron on his way to China. A fresh outrage by Sherip Usman in plundering and burning a brig decided the Admiral to take measures against him, and by his detention in slavery of two British subjects Pangiran Usup himself gave sufficient cause to call for punishment; these captives he had placed in confinement whenever a man-of-war appeared.

      On August 9, Sir Thomas Cochrane had an interview with the Sultan, and the following morning called upon him for the restoration of the captives held by Usup, and for his punishment. The Sultan replied that Usup refused obedience to him, and that he was powerless to enforce it, and, as the offence was committed against the British, he requested the Admiral himself to take Usup in hand. Though the Admiral had brought a line-of-battle ship, two frigates, two brigs, and three steamers, Usup, "strong in the idea of his strength," was foolhardy enough to defy him, and prepare for resistance. A shot was fired over his house from the Vixen, which was replied to by the guns of his fortified house, thereupon the steamer poured in a broadside and knocked the house to shivers. Usup fled with the few retainers he had with him – he had taken the precaution to send away his women and treasure the day before. We will return to him shortly.

      The fleet then sailed to call Sherip Usman to account. His stronghold in Marudu Bay was attacked by a force of 550 men in twenty-four boats, and after a stout resistance was taken with a loss of some twenty killed and wounded. Amongst the former was Lieutenant Gibbard, and near him, when he fell, was the present Rajah, then a midshipman on the Wolverine. The pirates suffered heavily. Many sherips and chiefs were killed, and Sherip Usman was himself mortally wounded – he was carried away to die in the jungle. As in the Batang Lupar the year previously, several proofs of piracies committed upon European vessels here came to light in the shape of articles taken from ships; and such articles would probably have been more numerous had there not been a market in Singapore for the more valuable commodities.

      The Rajah now returned to Sarawak in the Cruiser, visiting Bruni on his way. Here he learnt that two days after he had left the town, Pangiran Usup, full of rage and resentment, had gathered a force to attack Bruni and take and kill Pangiran Muda Hasim, and his brother Pangiran Bedrudin, but the latter met him, inflicted on him a signal defeat, and Usup was constrained to fly to Kimanis, some seventy-five miles to the north-east of the capital, over which district he was feudary lord. Then the two uncles insisted upon their nephew the Sultan issuing a decree for his execution. This was done, and the order transmitted to the headman at Kimanis. It was carried out by him with characteristic perfidy. Pretending to entertain a lively friendship for the refugee, he seized an opportunity, when Usup had laid aside his weapons in order to bathe, to fall upon him and strangle him. His brother, Pangiran Yakub, was executed at the same time.

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<p>126</p>

Labuan, however, proved a failure as a trading centre, and in that respect has taken a very secondary position to Kuching.

<p>127</p>

Journals, Keppel, op. cit.

<p>128</p>

The pirates and their supporters, however, preyed upon Islams as well as infidels, and religion was a dead letter to them in this respect. Quite contrary to the tenets of their faith, true believers who were captured were sold into slavery.