But Seláma has a friend, said the kindling soul of Reuthamir. I will fight thy battles, lovely daughter of kings; and the sun of Duvranno shall set in blood. But when I return in peace, and the spirits of thy foes are on my sword, meet me with thy smiles of love, maid of Clutha! with thy slow-rolling eyes. Let the soft sound of thy steps be heard in my halls, that the mother of Reuthamir may rejoice. Whence, she will say, is this beam of the distant land? Thou shalt dwell in her bosom.
My thoughts are with him who is low in the dust, son of Cormac! But lift the spear, thou friend of the unhappy! the light of my soul may return.
He strode in his rattling arms. Tall, in a gloomy forest, stood the surly strength of Duvranno. Gleaming behind the dark trees was his broad shield; like the moon when it rises in blood, and the dusky clouds sail low, and heavy, athwart its path. Thoughts, like the troubled ocean, rush’d over his soul, and he struck, with his spear, the sounding pine. Starting, he mix’d in battle with the chief of woody Morna. Long was the strife of arms; and the giant sons of the forest trembled at their strokes. At length Tonthormo fell – The sword of Reuthamir wav’d, a blue flame, around him. He bites the ground in rage. His blood is poured, a dark red stream, into Oithona’s trembling waves. Joy brighten’d in the soul of Reuthamir; when a young warrior came, with his forward spear. He moved in the light of beauty; but his words were haughty and fierce. Is Tonthormo fallen in blood, the friend of my early years? Die, thou dark-soul’d chief! for never shall Seláma be thine, the maid of his love. Lovely shone her eyes, through tears, in the hall of her grief, when I stood by the chief of Duvranno, in the rising strife of Clutha.
Retire, thou swelling voice of pride! thy spear is light as the taper reed. Pierce the roes of the desart; and call the hunter to the feast of songs, but speak not of the daughter of Connal, son of the feeble arm! Seláma is the love of heroes.
Try thy strength with the feeble arm, said the rising pride of youth. Thou shalt vanish like a cloud of mist before the sun, when he looks abroad in the power of his brightness, and the storms are rolled away from before his face.
But thou thyself didst fall before Reuthamir, in all thy boasting words. As a tall ash of the mountain, when the tempest takes its green head and lays it level on the plain.
Come from thy secret cave, Seláma! thy foes are silent and dark. Thou dove that hidest in the clefts of the rocks! the storm is over and past. Come from thy rock, Seláma! and give thy white hand to the chief who never fled from the face of glory, in all its terrible brightness.
She gave her hand, but it was trembling and cold, for the spear was deep in her side. Red, beneath her mail, the current of crimson wandered down her white breast, as the track of blood on Cromla’s mountains of snow, when the wounded deer slowly crosses the heath, and the hunters cries are in the breeze. Blest be the spear of Reuthamir! said the faint voice of the lovely, I feel it cold in my heart. Lay me by the son of Semo. Why should I know another love? Raise the tomb of the aged, his thin form shall rejoice, as he sails on a low-hung cloud, and guides the wintry storm. Open your airy halls, spirits of my love!
And have I quench’d the light which was pleasant to my soul? said the chief of Morna. My steps moved in darkness, why were the words of strife in thy tale? Sorrow, like a cloud, comes over my soul, and shades the joy of mighty deeds. Soft be your rest in the narrow house, children of grief! The breeze in the long whistling grass shall not awaken you. The tempest shall rush over you, and the bulrush bow its head upon your tomb, but silence shall dwell in your habitation; long repose, and the peace of years to come. The voice of the bard shall raise your remembrance in the distant land, and mingle your tale of woe with the murmur of other streams. Often shall the harp send forth a mournful sound, and the tear dwell in the soft eyes of the daughters of Morna.
Such were the words of Reuthamir, while he raised the tombs of the fallen. Sad were his steps towards the towers of his fathers, as musing he cross’d the dark heath of Lena, and struck, at times, the thistle’s beard.
AGAINST INCONSISTENCY IN OUR EXPECTATIONS
“What is more reasonable, than that they who take pains for any thing, should get most in that particular for which they take pains? They have taken pains for power, you for right principles; they for riches, you for a proper use of the appearances of things: see whether they have the advantage of you in that for which you have taken pains, and which they neglect: If they are in power, and you not, why will not you speak the truth to yourself, that you do nothing for the sake of power, but that they do every thing? No, but since I take care to have right principles, it is more reasonable that I should have power. Yes, in respect to what you take care about, your principles. But give up to others the things in which they have taken more care than you. Else it is just as if, because you have right principles, you should think it fit that when you shoot an arrow, you should hit the mark better than an archer, or that you should forge better than a smith.”
As most of the unhappiness in the world arises rather from disappointed desires, than from positive evil, it is of the utmost consequence to attain just notions of the laws and order of the universe, that we may not vex ourselves with fruitless wishes, or give way to groundless and unreasonable discontent. The laws of natural philosophy, indeed, are tolerably understood and attended to; and though we may suffer inconveniences, we are seldom disappointed in consequence of them. No man expects to preserve orange-trees in the open air through an English winter; or when he has planted an acorn, to see it become a large oak in a few months. The mind of man naturally yields to necessity; and our wishes soon subside when we see the impossibility of their being gratified. Now, upon an accurate inspection, we shall find, in the moral government of the world, and the order of the intellectual system, laws as determinate fixed and invariable as any in Newton’s Principia. The progress of vegetation is not more certain than the growth of habit; nor is the power of attraction more clearly proved than the force of affection or the influence of example. The man therefore who has well studied the operations of nature in mind as