The prince whom Olympias had originally made king of Epirus, to the exclusion of the claimant belonging to the other branch of the family, was her own brother. His name was Alexander. He was the son of Neoptolemus. The rival branch of the family were the children of Arymbas, the brother of Neoptolemus. This Alexander flourished at the same time as Alexander the Great, and in his character very much resembled his distinguished namesake. He commenced a career of conquest in Italy at the same time that his nephew embarked in his in Asia, and commenced it, too, under very similar circumstances. One went to the East, and another to the West, each determined to make himself master of the world. The Alexander of Macedon succeeded. The Alexander of Epirus failed. The one acquired, consequently, universal and perpetual renown, while the memory of the other has been almost entirely neglected and forgotten.
One reason, unquestionably, for the difference in these results was the difference in the character of the enemies respectively against whom the two adventurers had to contend. Alexander of Epirus went westward into Italy, where he had to encounter the soldiery of the Romans – a soldiery of the most rugged, determined, and indomitable character. Alexander of Macedon, on the other hand, went to the East, where he found only Asiatic races to contend with, whose troops, though countless in numbers and magnificently appointed in respect to all the purposes of parade and display, were yet enervated with luxury, and wholly unable to stand against any energetic and determined foe. In fact, Alexander of Epirus used to say that the reason why his nephew, Alexander of Macedon, had succeeded, while he himself had failed, was because he himself had invaded countries peopled by men, while the Macedonian, in his Asiatic campaign, had encountered only women.
However this may be, the campaign of Alexander of Epirus in Italy had a very disastrous termination. The occasion of his going there was a request which he had received from the inhabitants of Tarentum that he would come over and assist them in a war in which they were engaged with some neighboring tribes. Tarentum was a city situated toward the western shore of Italy. It was at the head of the deep bay called the Gulf of Tarentum, which bay occupies the hollow of the foot that the form of Italy presents to the eye as seen upon a map.8 Tarentum was, accordingly, across the Adriatic Sea from Epirus. The distance was about two hundred miles. By taking a southerly route, and going up the Gulf of Tarentum, this distance might be traversed wholly by sea. A little to the north the Adriatic is narrow, the passage there being only about fifty miles across. To an expedition, however, taking this course, there would remain, after arriving on the Italian shore, fifty miles or more to be accomplished by land in order to reach Tarentum.
Before deciding to comply with the request of the Tarentines that he would come to their aid, Alexander sent to a celebrated oracle in Epirus, called the oracle of Dodona, to inquire whether it would be safe for him to undertake the expedition. To his inquiries the oracle gave him this for an answer:
"The waters of Acheron will be the cause of your death, and Pandosia is the place where you will die."
Alexander was greatly rejoiced at receiving this answer. Acheron was a stream of Epirus, and Pandosia was a town upon the banks of it. He understood the response to mean that he was fated to die quietly in his own country at some future period, probably a remote one, and that there was no danger in his undertaking the expedition to which he had been called. He accordingly set sail from Epirus, and landed in Italy; and there, believing that he was fated to die in Epirus, and not in Italy, he fought in every battle with the most desperate and reckless bravery, and achieved prodigies of valor. The possibility that there might be an Acheron and a Pandosia in Italy, as well as in Epirus, did not occur to his mind.
For a time he was very successful in his career. He fought battles, gained victories, conquered cities, and established his dominion over quite an extended region. In order to hold what he had gained, he sent over a great number of hostages to Epirus, to be kept there as security for the continued submission of those whom he had subdued. These hostages consisted chiefly, as was usual in such cases, of children. At length, in the course of the war, an occasion arose in which it was necessary, for the protection of his troops, to encamp them on three hills which were situated very near to each other. These hills were separated by low interval lands and a small stream; but at the time when Alexander established his encampment, the stream constituted no impediment to free intercommunication between the different divisions of his army. There came on, however, a powerful rain; the stream overflowed its banks; the intervals were inundated. This enabled the enemy to attack two of Alexander's encampments, while it was utterly impossible for Alexander himself to render them any aid. The enemy made the attack, and were successful in it. The two camps were broken up, and the troops stationed in them were put to flight. Those that remained with Alexander, becoming discouraged by the hopeless condition in which they found themselves placed, mutinied, and sent to the camp of the enemy, offering to deliver up Alexander to them, dead or alive, as they should choose, on condition that they themselves might be allowed to return to their native land in peace. This proposal was accepted; but, before it was put in execution, Alexander, having discovered the plot, placed himself at the head of a determined and desperate band of followers, broke through the ranks of the enemies that surrounded him, and made his escape to a neighboring wood. From this wood he took a route which led him to a river, intending to pass the river by a bridge which he expected to find there, and then to destroy the bridge as soon as he had crossed it, so as to prevent his enemies from following him. By this means he hoped to make his way to some place of safety. He found, on arriving at the brink of the stream, that the bridge had been carried away by the inundation. He, however, pressed forward into the water on horseback, intending to ford the stream. The torrent was wild, and the danger was imminent, but Alexander pressed on. At length one of the attendants, seeing his master in imminent danger of being drowned, exclaimed aloud, "This cursed river! well is it named Acheron." The word Acheron, in the original language, signifies River of Sorrow.
By this exclamation Alexander learned, for the first time, that the river he was crossing bore the same name with the one in Epirus, which he supposed had been referred to in the warning of the oracle. He was at once overwhelmed with consternation. He did not know whether to go forward or to return. The moment of indecision was suddenly ended by a loud outcry from his attendants, giving the alarm that the traitors were close upon him. Alexander then pushed forward across the water. He succeeded in gaining the bank; but as soon as he did so, a dart from one of his enemies reached him and killed him on the spot. His lifeless body fell back into the river, and was floated down the stream, until at length it reached the camp of the enemy, which happened to be on the bank of the stream below. Here it was drawn out of the water, and subjected to every possible indignity. The soldiers cut the body in two, and, sending one part to one of the cities as a trophy of their victory, they set up the other part in the camp as a target for the soldiers to shoot at with darts and javelins.
At length a woman came into the camp, and, with earnest entreaties and many tears, begged the soldiers to give the mutilated corpse to her. Her object in wishing to obtain possession of it was, that she might send it home to Epirus, to the family of Alexander, and buy with it the liberty of her husband and her children, who were among the hostages which had been sent there. The soldiers acceded to this request, and the parts of the body having been brought together again, were taken to Epirus, and delivered to Olympias, by whom the remains were honorably interred. We must presume that the woman who sent them obtained the expected reward, in the return of her husband and children, though of this we are not expressly informed.
Of course, the disastrous result