And let not him who seeks a deeper insight into the mysteries of humanity despise beginnings, things crude and small. The difference between the cultured and the primitive man lies chiefly in the fact that one has a few centuries the start of the other in the race of progress. Before condemning the barbarian, let us first examine his code of ethics. Let us draw our light from his light, reason after his fashion; see in the sky, the earth, the sea, the same fantastic imagery that plays upon his fancy, and adapt our sense of right and wrong to his social surroundings. Just as human nature is able to appreciate divine nature only as divine nature accords with human nature; so the intuitions of lower orders of beings can be comprehended only by bringing into play our lower faculties. Nor can we any more clearly appreciate the conceptions of beings below us than of those above us. The thoughts, reasonings, and instincts of an animal or insect are as much a mystery to the human intellect as are the lofty contemplations of an archangel.
Three hundred and thirty-six years were occupied in the discovery of the western border of North America. From the time when, in 1501, the adventurous notary of Triana, Rodrigo de Bastidas, approached the Isthmus of Darien, in search of gold and pearls, till the year 1837, when Messrs Dease and Simpson, by order of the Hudson's Bay Company, completed the survey of the northern extremity, which bounds the Arctic Ocean, the intervening territory was discovered at intervals, and under widely different circumstances. During that time, under various immediate incentives, but with the broad principle of avarice underlying all, such parts of this territory as were conceived to be of sufficient value were seized, and the inhabitants made a prey to the rapacity of the invaders. Thus the purpose of the worthy notary Bastidas, the first Spaniard who visited the continent of North America, was pacific barter with the Indians; and his kind treatment was rewarded by a successful traffic. Next came Columbus, from the opposite direction, sailing southward along the coast of Honduras on his fourth voyage, in 1502. His was the nobler object of discovery. He was striving to get through or round this tierra firme which, standing between himself and his theory, persistently barred his progress westward. He had no time for barter, nor any inclination to plant settlements; he was looking for a strait or passage through or round these outer confines to the more opulent regions of India. But, unsuccessful in his laudable effort, he at length yielded to the clamorous cupidity of his crew. He permitted his brother, the Adelantado, to land and take possession of the country for the king of Spain, and, in the year following, to attempt a settlement at Veragua.
In 1506-8, Juan de Solis with Pinzon continued the search of Columbus, along the coast of Yucatan and Mexico, for a passage through to the southern ocean. The disastrous adventures of Alonzo de Ojeda, Diego de Nicuesa, and Juan de la Cosa, on the Isthmus of Darien, between the years 1507 and 1511, brought into more intimate contact the steel weapons of the chivalrous hidalgos with the naked bodies of the savages. Vasco Nuñez de Balboa, after a toilsome journey across the Isthmus in 1513, was rewarded by the first view of the Pacific Ocean, of which he took possession for the king of Spain on the twenty-fifth of September. The white sails of Córdova Grijalva, and Garay, descried by the natives of Yucatan and Mexico in 1517-19, were quickly followed by Cortés and his keen-scented band of adventurers, who, received by the unsuspecting natives as gods, would have been dismissed by them as fiends had not the invasion culminated in the conquest of Mexico. During the years 1522-24, Cortés made expeditions to Tehuantepec, Panuco, and Central America; Gil Gonzales and Cristobal de Olid invaded Nicaragua and Honduras. Nuño de Guzman in 1530, with a large force, took possession of the entire northern country from the city of Mexico to the northern boundary of Sinaloa; and Cabeza de Vaca crossed the continent from Texas to Sinaloa in the years 1528-36. Journeys to the north were made by Cortés, Ulloa, Coronado, Mendoza, and Cabrillo between the years 1536 and 1542. Hundreds of Roman Catholic missionaries, ready to lay down their lives in their earnest anxiety for the souls of the Indians, spread out into the wilderness in every direction. During the latter part of the sixteenth century had place, – the expedition of Francisco de Ibarra to Sinaloa in 1556, the campaign of Hernando de Bazan against the Indians of Sinaloa in 1570, the adventures of Oxenham in Darien in 1575, the voyage round the world of Sir Francis Drake, touching upon the Northwest Coast in 1579; the expedition of Antonio de Espejo to New Mexico in 1583; Francisco de Gali's return from Macao to Mexico, by way of the Northwest Coast, in 1584; the voyage of Maldonado to the imaginary Straits of Anian in 1588; the expedition of Castaño de Sosa to New Mexico in 1590; the voyage of Juan de Fuca to the Straits of Anian in 1592; the wreck of the 'San Agustin' upon the Northwest Coast in 1595; the voyage of Sebastian Vizcaino towards California in 1596; the discoveries of Juan de Oñate in New Mexico in 1599, and many others. Intercourse with the natives was extended during the seventeenth century by the voyage of Sebastian Vizcaino from Mexico to California in 1602; by the expedition of Francisco de Ortega to Lower California in 1631; by the journey of Thomas Gage from Mexico to Guatemala in 1638; by the voyage round the world of William Dampier in 1679; by the reckless adventures of the Buccaneers from 1680 to 1690; by the expedition of Isidor de Otondo into Lower California in 1683; by the expedition of Father Kino to Sonora and Arizona in 1683; by the expeditions of Kino, Kappus, Mange, Bernal, Carrasco, Salvatierra, and others to Sonora and Arizona in 1694-9; and by the occupation of Lower California by the Jesuits, Salvatierra, Ugarte, Kino, and Piccolo, from 1697 to 1701. Voyages of circumnavigation were made by Dampier in 1703-4; by Rogers in 1708-11; by Shelvocke in 1719-22, and by Anson in 1740-4. Frondac made a voyage from China to California in 1709.
The first voyage through Bering Strait is supposed to have been made by Semun Deschneff and his companions in the year 1648, and purports to have explored the Asiatic coast from the river Kolyma to the south of the river Anadir, thus proving the separation of the continents of Asia and America. In 1711, a Russian Cossack, named Popoff, was sent from the fort on the Anadir river to subdue the rebellious Tschuktschi of Tschuktschi Noss, a point of land on the Asiatic coast near to the American continent. He there received from the natives the first intelligence of the proximity of the continent of America and the character of the inhabitants; an account of which will be given in another place. In 1741, Vitus Bering and Alexei Tschirikoff sailed in company, from Petropaulovski, for the opposite coast of America. They parted company during a storm, the latter reaching the coast in latitude fifty-six, and the former landing at Cape St Elias in latitude sixty degrees north. The earliest information concerning the Aleutian Islanders was obtained by the Russians in the year 1745, when Michael Nevodtsikoff sailed from the Kamtchatka river in pursuit of furs. A Russian commercial company, called the Promyschleniki, was formed, and other hunting and trading voyages followed. Lasareff visited six islands of the Andreanovski group in 1761; and the year following was made the discovery of the Alaskan Peninsula, supposed to be an island until after the survey of the coast by Captain Cook. Drusinin made a hunting expedition to Unalaska and the Fox Islands in 1763; and, during the same year, Stephen Glottoff visited the island of Kadiak. Korovin, Solovieff, Synd, Otseredin, Krenitzen, and other Russian fur-hunters spent the years 1762-5 among the Aleutian Islands, capturing sea-otters, seals, and foxes, and exchanging, with the natives, beads and iron utensils, for furs.
A grand missionary movement, growing out of the religious rivalries of the two great orders of the Catholic Church, led to the original occupation of Upper California by Spaniards. The work of Christianizing Lower California was inaugurated by the Jesuits, under Fathers Salvatierra and Kino, in 1697. When the Jesuits were expelled from Mexico in 1767, their missions were turned over to the Franciscans. This so roused the zeal of the Dominicans that they immediately appealed to Spain, and in 1769 obtained an edict, giving them a due share in the missions of Lower California. The Franciscans, thinking it better to carry their efforts into new fields than to contend for predominance at home, generously offered to cede the whole of Lower California to the Dominicans, and themselves retire to the wild and distant regions of Upper California. This being agreed upon, two expeditions