Inhuman conduct of Cambyses.
In fact, Cambyses, in this Egyptian campaign, pursued such a career of inhuman and reckless folly, that people at last considered him insane. He began with some small semblance of moderation, but he proceeded, in the end, to the perpetration of the most terrible excesses of violence and wrong.
His treatment of Psammenitus.
The train of captive maidens.
As to his moderation, his treatment of Psammenitus personally is almost the only instance that we can record. In the course of the war, Psammenitus and all his family fell into Cambyses's hands as captives. A few days afterward, Cambyses conducted the unhappy king without the gates of the city to exhibit a spectacle to him. The spectacle was that of his beloved daughter, clothed in the garments of a slave, and attended by a company of other maidens, the daughters of the nobles and other persons of distinction belonging to his court, all going down to the river, with heavy jugs, to draw water. The fathers of all these hapless maidens had been brought out with Psammenitus to witness the degradation and misery of their children. The maidens cried and sobbed aloud as they went along, overwhelmed with shame and terror. Their fathers manifested the utmost agitation and distress. Cambyses stood smiling by, highly enjoying the spectacle. Psammenitus alone appeared unmoved. He gazed on the scene silent, motionless, and with a countenance which indicated no active suffering; he seemed to be in a state of stupefaction and despair. Cambyses was disappointed, and his pleasure was marred at finding that his victim did not feel more acutely the sting of the torment with which he was endeavoring to goad him.
The young men.
Scenes of distress and suffering.
Composure of Psammenitus.
When this train had gone by, another came. It was a company of young men, with halters about their necks, going to execution. Cambyses had ordered that for every one of the crew of his galley that the Egyptians had killed, ten Egyptians should be executed. This proportion would require two thousand victims, as there had been two hundred in the crew. These victims were to be selected from among the sons of the leading families; and their parents, after having seen their delicate and gentle daughters go to their servile toil, were now next to behold their sons march in a long and terrible array to execution. The son of Psammenitus was at the head of the column. The Egyptian parents who stood around Psammenitus wept and lamented aloud, as one after another saw his own child in the train. Psammenitus himself, however, remained as silent and motionless, and with a countenance as vacant as before. Cambyses was again disappointed. The pleasure which the exhibition afforded him was incomplete without visible manifestations of suffering in the victim for whose torture it was principally designed.
After this train of captives had passed, there came a mixed collection of wretched and miserable men, such as the siege and sacking of a city always produces in countless numbers. Among these was a venerable man whom Psammenitus recognized as one of his friends. He had been a man of wealth and high station; he had often been at the court of the king, and had been entertained at his table. He was now, however, reduced to the last extremity of distress, and was begging of the people something to keep him from starving. The sight of this man in such a condition seemed to awaken the king from his blank and death-like despair. He called his old friend by name in a tone of astonishment and pity, and burst into tears.
Feelings of the father.
His explanation of them.
Cambyses, observing this, sent a messenger to Psammenitus to inquire what it meant. "He wishes to know," said the messenger, "how it happens that you could see your own daughter set at work as a slave, and your son led away to execution unmoved, and yet feel so much commiseration for the misfortunes of a stranger." We might suppose that any one possessing the ordinary susceptibilities of the human soul would have understood without an explanation the meaning of this, though it is not surprising that such a heartless monster as Cambyses did not comprehend it. Psammenitus sent him word that he could not help weeping for his friend, but that his distress and anguish on account of his children were too great for tears.
Cambyses relents.
The Persians who were around Cambyses began now to feel a strong sentiment of compassion for the unhappy king, and to intercede with Cambyses in his favor. They begged him, too, to spare Psammenitus's son. It will interest those of our readers who have perused our history of Cyrus to know that Crœsus, the captive king of Lydia, whom they will recollect to have been committed to Cambyses's charge by his father, just before the close of his life, when he was setting forth on his last fatal expedition, and who accompanied Cambyses on this invasion of Egypt, was present on this occasion, and was one of the most earnest interceders in Psammenitus's favor. Cambyses allowed himself to be persuaded. They sent off a messenger to order the execution of the king's son to be stayed; but he arrived too late. The unhappy prince had already fallen. Cambyses was so far appeased by the influence of these facts, that he abstained from doing Psammenitus or his family any further injury.
His treatment of the body of Amasis.
He, however, advanced up the Nile, ravaging and plundering the country as he went on, and at length, in the course of his conquests, he gained possession of the tomb in which the embalmed body of Amasis was deposited. He ordered this body to be taken out of its sarcophagus, and treated with every mark of ignominy. His soldiers, by his orders, beat it with rods, as if it could still feel, and goaded it, and cut it with swords. They pulled the hair out of the head by the roots, and loaded the lifeless form with every conceivable mark of insult and ignominy. Finally, Cambyses ordered the mutilated remains that were left to be burned, which was a procedure as abhorrent to the ideas and feelings of the Egyptians as could possibly be devised.
Cambyses's desecrations.
The sacred bull Apis.
Cambyses took every opportunity to insult the religious, or as, perhaps, we ought to call them, the superstitious feelings of the Egyptians. He broke into their temples, desecrated their altars, and subjected every thing which they held most sacred to insult and ignominy. Among their objects of religious veneration was the sacred bull called Apis. This animal was selected from time to time, from the country at large, by the priests, by means of certain marks which they pretended to discover upon its body, and which indicated a divine and sacred character. The sacred bull thus found was kept in a magnificent temple, and attended and fed in a most sumptuous manner. In serving him, the attendants used vessels of gold.
Cambyses stabs the sacred bull.
Cambyses arrived at the city where Apis was kept at a time when the priests were celebrating some sacred occasion with festivities and rejoicings. He was himself then returning from an unsuccessful expedition which he had made, and, as he entered the town, stung with vexation and anger at his defeat, the gladness and joy which the Egyptians manifested in their ceremonies served only to irritate him, and to make him more angry than ever. He killed the priests who were officiating. He then demanded to be taken into the edifice to see the sacred animal, and there, after insulting the feelings of the worshipers in every possible way by ridicule and scornful words, he stabbed the innocent bull with his dagger. The animal died of