Take the entertainment up one side and down the other, I was not much tickled with it. For those who like to drift back into the musty centuries gone by, and shake hands with the skeletons of forgotten ages, it is all right; but the time has come when a troupe cannot travel upon anything but true merit, and the public require that those who ask for money shall give some kind of an equivalent.
SOME REASONS WHY I CAN'T BE AN INDIAN AGENT
I see by the Western press that my name has been suggested to the Secretary of the Interior as a suitable one for the appointment of Indian Agent at the Uncompahgre Agency to succeed Berry; and, while I must express my grateful acknowledgment for the apparent faith and childlike confidence reposed in me by the people of Colorado, I must gently but firmly decline the proffered distinction.
In the first place, my other duties will not admit of it. My time is very much occupied at present in my journalistic work, and should there be a falling off in my chaste and picturesque contributions to the press, the great surging world of literature would be surprised and grieved.
Again, I could not entirely lay aside this class of work anyway, even were I to accept the position, and as I cannot write without being wrapped in the most opaque gloom and perfect calm I would be annoyed, I know, by the war-whoops of the savage when he got to playing croquet in the front yard, and whenever he got to shooting at me through the window while I was composing a poem, I am perfectly positive that I would get restless and the divine afflatus would cease to give down.
The true poet loves seclusion and soothing rest. That is the secret of his even numbers and smooth cadences. Look at Dryden, and Walt Whitman, and Milton, and Burns, and the Sweet Singer of Michigan. What could any of them have done with the house full of children of the forest who were hankering for a fresh pail of gore for lunch?
Further than this, I have not that gentle magnetic power over the untutored savage that some have. I am agitated all the time by a nervous dread that if I go near him I may lose my self-command and kill him. I would lose my temper some day when I felt irritable, I'm afraid, and shoot into a drove of them and mangle them horribly if they refused to dig the potatoes, or got rebellious and wouldn't do the fall plowing.
Then I would have to hunt up a suitable military post 200 or 300 miles away and stay there till the popular feeling in the tribe had cooled down a little.
Then, again, the Utes would invite me to attend the regular social hops during the winter, and I wouldn't know what to do, for it would be bad policy to refuse, and yet I don't know the first figure of the war-dance. I dance like a club-footed camel, anyway, and when I got mixed up in the scalp-dance the floor-manager would get mad at me probably, and chop some large irregular notches in me with a broad-ax.
Then their costumes are so low-necked and so exceedingly dress, and everything is so all-fired decolette, whatever that is. I would probably insist on wearing a liver-pad on a chilblain, and they wouldn't dance with me all the evening, and I would be a wall-flower, and they would call me a perfect dud, and would laugh at the way my liver-pad was cut, and I would go home and cry myself to sleep over the whole miserable affair.
So that perhaps it would be just as well to plug along as I am and not get ambitious. The life of the ostensible humorist may not be so fraught with untrammeled nature and sylvan retreats, and wild, picturesque canons, and bosky dells, and things of that kind, but it is cheering and comforting to put your hand on the top of your head and feel that it is still on deck, and, although wealth may not come pouring in upon you in such an irresistible torrent as you may desire, you know that if you can get enough to eat from day to day, and dodge the Vigilance Committee and the celluloid pie, you are comparatively safe.
Besides all this, I am afraid I am not in proper spiritual shape to go among the Indians., Suppose that on some softened, mellow, autumnal day they were all clustered about me with the bacon grease and war paint on every childlike countenance, and while I stood there in the midst of all the autumn splendor with the woods clothed in all the gorgeous apparel of the deceased year, telling them of the beauties of industry, and peace, and the glad unfettered life of the buckwheat promoter, or while I read a passage of Scripture to them and was explaining it, and they were looking up into my face with their great fawnlike eyes, all at once one of them should playfully shoot my wife – all the wife I had, too – or my hired girl! The chances are about even that I would throw down the Bible and fly into an ungovernable rage and swear, and be just as harsh, and rude, and unreasonable as I could be. Then, after I had hammered the immortal soul out of the entire tribe, and my wrath had spent itself, I would probably bitterly regret it all.
O it's of no use. I can't accept the position. I've been in the habit of swearing at the spring poet and the "constant reader" too long, and I know just as well as any one how it unfits me for every walk of life that requires meekness and gentle Christian forbearance.
THE PICNIC SNOOZER'S LAMENT
Gently lay aside the picnic,
For its usefulness is o'er,
And the winter style of misery
Stands and knocks upon your door.
Lariat the lonely oyster
Drifting on some foreign shore;
Zion needs him in her business —
She can use him o'er and o'er.
Bring along the lonely oyster,
With the winter style of gloom,
And the supper for the pastor,
With its victims for the tomb.
Cast the pudding for the pastor,
With its double iron door;
It will gather in the pastor
For the bright and shining shore.
Put away the little picnic
Till the coming of the spring;
Useless now the swaying hammock
And the idle picnic swing.
Put away the pickled spider
And the cold-pressed picnic fly,
And the decorated trousers
With their wealth of custard pie.
BILLIOUS NYE AND BOOMERANG IN THE GOLD MINES
Whenever the cares of life weigh too heavily upon me, and the ennui which comes to those who have more wealth than they know what to do with settles down upon me, and I get weary of civilization, I like to load up my narrow-gauge mule Boomerang and take a trip into the mountains. I call my mule Boomerang because I never know where he is going to strike. He is a perpetual surprise to me in this respect. A protracted acquaintance with him, however, has taught me to stand in front of him when I address him, for the recoil of Boomerang is very disastrous. Boomerang is very much below the medium height, with a sad, faraway look in his eye. He has an expression of woe and disappointment and gloom, because life has been to him a series of blasted hopes and shattered ambitions.
In his youth he yearned to be the trick-mule of a circus, and though he fitted himself for that profession, he finds himself in the decline of life with his bright anticipations nothing but a vast and robust ruin. About all the relaxation he has is to induce some trusting stranger to caress his favorite chilblain, and then he kicks the confiding stranger so high that he can count the lamp-posts on the streets of the New Jerusalem. When Boomerang and I visit a mining camp the supplies of giant powder and other combustibles are removed to some old shaft and placed under a strong guard. In one or two instances where this precaution was not taken the site of the camp is now a desolate, barren waste, occupied by the prairie-dog and the jack-rabbit. When Boomerang finds a nitro-glycerine can in the heart of a flourishing camp, and has room to throw himself, he can arrange a larger engagement for the coroner than any mule I ever saw.
There is a new camp in the valley of the Big Laramie River, near the dividing line between Wyoming and Colorado. A few weeks ago the murmur of the rapid river