Père Félix opened by a word as to the speaker who had preceded him on the rostrum. Comrade Barrès had spoken (he said) with an earnestness which would have been noble if it had been allied with wisdom. But of course their companion laboured under the double disadvantage of being a foreigner himself, a Spaniard from Catalonia, and of knowing nothing about the district. The Englishmen who were to be killed like rats had been for the most part of them friends and neighbours ever since the works were opened, and in any case for a much longer period than Comrade Barrès had spent in France. Besides, like themselves, they were men with wives and families. They had aided each other in sickness, their wives had interchanged kindlinesses, their children had played together – why should they be doomed to a slaughter of the innocents worse than that of Bethlehem?
As for Director Deventer, he had defended himself when he was attacked in his own house as every man has a right to do. And what was the use of founding an Internationale in Aramon to bring about universal peace if its first action was to send men sneaking forth under cloud of night to kill women and children? Blood had been shed and he regretted it, but the lesson learned was a useful one, bitter in the mouth, but sweet in the belly.
When Gaston Cremieux rose to give an account of his mission he was received with a storm of applause, but the young men at the back, clustered near the door, were conspicuously silent. But lately Cremieux had been their idol, and would be so again; but for the moment he was under deep suspicion, and they stood sullenly glowering at him, occasionally murmuring to each other the accusations so typical of men of Latin race, when their idol does not exactly fulfil their expectations.
Gaston was a traitor. He had sold himself. So much was evident to them, though as usual it was difficult to see who would have money or interest to buy the traitor to the Cause.
But after all there is something communicative in the thunderous applause of a great assembly, and many of those who had come to hoot were readiest with their cheers before Cremieux had uttered a score of sentences. He spoke rather slowly, with marked emphasis, and repeated each point of his argument in different words till he had firmly impressed his meaning on his audience.
Yes, he had seen the manager. He had talked with him on the subject of their grievances, and he knew that so far as the power lay with Monsieur Dennis Deventer, their demands would be granted. Moreover, the Director would use what influence he had with the Government to prevent reprisals for the expulsion of the garrison from the town on the 21st of January.
They, on their side, must return as good workmen to take up their jobs. Nothing would be said. No man would suffer for the past, and pay on the higher scale would begin from the day they started work.
"And the comrades who died fighting, what of them?"
The question came bitter and scornful from the back of the hall, deep under the shadow of the gallery.
"What of them?" answered Gaston Cremieux calmly. "Well, we are all travelling the same road. We shall all end the same. They a little earlier, I a little later. We are not making revolution by sprinkling rosewater. From the beginning your Aramon outbreak was a mistake, as all such things done in a corner must be. When the bells ring for that august Twilight of the Newer Gods, you must waste no time storming through the streets of Aramon, shooting and destroying. You must go in mass to the railway, requisition trains, get yourselves instantly transported to Marseilles, to Lyons, or to Paris. There your brothers will have formed governments which your disciplined bayonets must sustain. Then, having established a firm rule over the big towns, the submission of the rural districts is only a matter of time.
"But," he added, with slow emphasis, "we can only succeed by being sure of our comrades. They must wait for the signal, and the signal may not be long in coming."
He concluded with a moving picture of the new Heavens and earth which would arise when the workman was made part owner of his factory, and when wars were no longer made by kings and emperors against the will of the people – a glad peaceful world, well ordered, well content, and without poverty.
It was very noble and very convincing, delivered with a kind of austere fire strange in one so young and fragile. The people shouted for "Gaston" as if he had been a son of each of their houses. The motherly women shed tears, and I heard prayers spoken aloud that this and that saint, or more especially the Holy Virgin, should protect him.
There was no doubt at all that he carried the meeting with him. The works of Aramon would be reopened next day, and the director's terms would be accepted.
This was the sense of the meeting as interpreted by the President. It was put to the vote and carried unanimously, but the sullen young men under the gallery had already opened the doors and passed silently out. I could see them resuming their wolf's prowl in little packs of four or five, keeping quite distinct from the decent burgesses who had so lately filled the body of the riding-school, and were now pouring towards their homes in Aramon in dense black streams.
CHAPTER X
JEANNE'S VELVET EYES
"These are our potential Troppmanns," said Gaston Cremieux, as we passed through the grounds of the riding-school. "We must not blame them too much. It is partly our fault. We have taken their religion from them, and they have not yet enough moral sense to balance the loss. They have learned at our meetings and conferences that they have not come to their own, and they want to break their way to immediate wealth and independence by the stroke of their own hands. All they can see is that the rich have pleasures from which they are shut out – wine, women, and feasting chiefly. This orgy of their imaginations heats the blood so that the younger of them have come to think such things the only good. The schoolmasters also are to blame. They have not instructed them in noble thoughts and duties. The Church which has let them slip without effort is to blame. But we of the liberating societies are most to blame, for we have given them nothing to replace the Catechism they learned, and the mystic trappings of that religion in which we have taught them not to believe. Hence they are our Troppmanns in haste to be rich, on edge to taste every sort of forbidden fruit, and in order to reach their pleasure they are ready to slaughter men, women, and little children with as much cold-bloodedness as did the murderer of the Kinck family at Pantin."
Gaston spoke of a terrible crime which had shaken France the year before, when a young man of twenty, active and intelligent, had with devilish cunning slain an entire family of eight, his friends and neighbours, in order that he might "get rich quick," and begin a new life in a new country.
Cremieux seemed to feel himself in some measure responsible for these lost sheep, but he made no attempt at present to conciliate them, feeling perhaps that the pains would be thrown away or his motives misunderstood.
"If we can keep them from active mischief till we want them, all will be well," he kept repeating. "A time will come when such as they will be invaluable, but at present they exist in every town and village in France – budding 'hooligans' or 'Apaches,' ready for robbery and murder, counting their own life a light thing and the taking of another's a jest. If only they would take service with Garibaldi and be made into men! That is where the North and East are going to outstrip us in the coming years. Their Troppmanns are all being swept into the fighting line, and will come out honourable citizens, while we of the South, untouched by the German armies, have our idle rascals on our hands, becoming a greater curse and burden every year, and a standing menace to the next generation.
"But," he paused thoughtfully upon the phrase, "when the day for the real struggle begins, we can find them work to do, and shoot them if they will not do it. To keep them quiet in the meantime is the difficulty."
By the time Gaston Cremieux had thus delivered his soul upon the question