Jesus and Christ. Artur Zadikyan. Читать онлайн. Newlib. NEWLIB.NET

Автор: Artur Zadikyan
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Год издания: 2024
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9% of respondents called themselves atheists. I will only note that the non-religious believe in God, but do not consider it necessary to fulfill religious dogmas and rituals for this purpose. The majority of atheists try to prove the absence of God, proving their belief in the existence of something similar. Total – from 87 to 96% in the projection of 10 years (from 2015 to 2025). Based on this data, you are most likely a believer. Which means you believe in religious interpretations of God's or gods' descriptions of the world. Accordingly, you believe in other worlds, such as those worlds that scripture speaks of as having fallen away after the so-called fall of Adam and Eve. There you see how simple and complex it is at the same time. Either you believe the scriptures, respectively, in other worlds, or it's schizophrenia. Well, how about that? Well, I believe in the existence of other worlds, by the logic of the infinity of time and space, more than the statement about them in any religious literature. And the whole system of my narrative is built on that – on faith!

      And now let us ask: if God created man in his own image and likeness, did he also create the inhabitants of other worlds in his own image and likeness? At the same time, let us note that God, as a concept, may not necessarily be a human-like being, – he may well be a concept of another kind, that is, as a system, which Newton, for example, accepted as "Almighty" and… justified the law of universal gravitation. That is, it can be some universal rule of origin and development of living and – most importantly – intellectual beings. And on the basis of this, I am almost sure that all worlds are very similar, including their inhabitants. Agree, if aliens came to us, which would be very identical, the diversity of people of our planet for them would be a grandiose difference of species. So when I say "very much the same", I mean identical, but not copies of us and each other. Here, for example (following the theme of the book), the original Christian sects and the first church envisioned subsequent identical cloning of the like. But who knew at the very beginning of the birth of Christianity how many churches there would be and in how many countries? They did not even know how many continents and parts of the world where they are now represented in large numbers. And now you can ask a specialist, a guide, a pilgrim or a traveler to places of religious worship – what is the difference between one church and another? He would, of course, tell you about many differences, but the basic essence would be the same. Similarly with worlds: no matter how different they are, they are all subject to the same laws of physics, so they are very similar. After all, we are not surprised that almost all living beings have the same organs, especially internal organs.

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      Reason is only reason when it realizes its search for the reasonableness of the universe in which it exists – it searches for the meaning of this universe and the reason for its existence. It can be in any form, not necessarily in human form. Mind is the universal form of understanding the universe in terms of its self-determination. The mind understands the world as it considers its form to be the most acceptable for itself. That is why there are so many different worldviews. Religious teachings are both the pinnacle of sense understanding of being and the beginning of the beginnings of reasoning about its meaning. In the human form, reason has brought the world to the state that we have: in searching for the meaning of the universe, we search for the meaning of our existence; in searching for the meaning of our existence, we search for the meaning of the universe. This is the kind of energy generator that drives civilization. However, the meaning of civilization… its ultimate ц spel may not be the best for humanity at all, not even for it to be the meaning. Even more, humanity may not be in it (in the form we are used to) at all. Otherwise there would be no God. After all, according to human concepts of existence, the world is ruled not by man, but by something else. And if this something created man, it is certainly for some program. But it is not the fact that this program has no completion, but only intermediate goals, which, by the way, we periodically fail, judging by the prediction of the apocalypse. So, in the meaning of our existence, we want to define the meaning of the existence of all humanity, humanity as such, as the only unique substance of the cosmos, thinking and understanding the world around us, including the entire universe. For in order to understand the world around us, it is necessary, among other things, to understand ourselves and the whole universe, otherwise, without our place in the universe, it is impossible to understand our purpose, our role in the universe. Asking such questions, mankind and man himself found himself on the planet Earth; the Earth in the Solar System; the Sun in the Galaxy; and the Galaxy – in a series of other structures that make up the Universe. The search continues, for in order to understand the whole system, we must understand what is infinity. Having understood infinity, we will understand our final destination and place in this infinity – matter, time and space. But it is impossible to understand infinity with the mind (accustomed to operate with dimensional parameters). Our mind is accustomed (or at all adjusted) to operate with dimensional parameters, no matter how great or small they are, be it an attosecond (quintillionth of a second) or Brahma's life cycle (311 trillion 40 billion years), the value of an angstrom (10−10 m – approximate diameter of an electron orbit in an unexcited hydrogen atom) or the diameter of the Universe (about 93 billion light years; light travels 300 thousand kilometers per second). Whatever we imagine, no matter how immeasurable the distances of time and space, our mind puts this something into some form for our understanding of the imagined magnitude. And what magnitude we do not imagine – it is still the smallest for infinity. That is in fact infinity has no size, no center, no point of reference, that's why it is infinity.

      To get a little closer to understanding it, imagine one second in the lifetime of our universe (about 14 billion years). It doesn't seem to mean much. Now imagine that it is the first second of the birth of our universe. Now imagine one second as the length of the lifetime of our universe, instead of those 14 billion years. Now imagine all the seconds that make up the life length of our universe as individual universes, that is, as many universes as there are seconds in 14 billion years (don't forget the diameter of one universe is about 93 billion light years). Now let's remember how a second is scientifically defined: an interval of time equal to 9,192,631,770 periods of radiation corresponding to the transition between the two superfine levels of the ground state of a caesium-133 atom at rest at 0 degrees Kelvin. The beginning of the scale (0 Kelvin) coincides with absolute zero. Absolute zero temperature is the minimum temperature limit that a physical body in the universe can have. That is, cold cannot be reached below this value. On the Celsius scale, absolute zero corresponds to a temperature of -273.15 °C.

      Now you're probably wondering why this is here. It's to give you some idea of what infinity is. So, let's continue the comparison: imagine now not how many seconds have passed since the beginning of the big bang (well, since this theory of the birth of the universe is the prevailing one), but how many of these periods of radiation of the cesium atom have occurred during this time. Now let's remember that we have conventionally visualized each second of the life of our universe as a separate universe. Can you visualize such a multitude? Yes? Then let's go further. Now imagine how many periods of radiation the cesium atoms in general had in all the seconds of life of these universes and how many of these periods all these atoms had. Now imagine that all this diversity is one second, and all these universes are one atom. Now imagine that this atom, which consists of the enormous number of universes described, is one atom out of the whole number of atoms that make up the matter in our universe. Now imagine a number equal to the number of atoms in all these universes. That number is somehow hard to even visualize, let alone imagine, isn't it? Now let's move on to time periods. Imagine the life of these universes, from the Big Bang to collapse, that is, compression, explosion and expansion, as one second (the time of years of the supposed life of our universe is 150 billion). Now imagine all the seconds that make up the lifetime of our universe as a succession of alternating times of existence of all these hypothetical universes we have presented, from explosion to collapse, that is, as a process in which in every second of the existence of our universe, as if this gigantic number of universes is born and dies. Imagine how this incredible number of universes, each with trillions of galaxies, with billions and trillions of stars, suddenly multiplied by 31,500,500 (the approximate number of seconds in a year) multiplied by 150 billion (the time of years of the supposed life of our universe)? Such a peculiar fireworks display in hyperspace and hypertime. Can you imagine it? And I'll tell you – it's the most minuscule fraction of time that can be determined at all. Why? Because for eternity, any greatest value of time is equal to the smallest, infinitesimal period