The audience laughed. Nomor smiled back and added a little louder:
– And there is no need to talk about weather forecasts. As you know, the hydrometeorological center is wrong once, but every day.
The audience laughed again.
– And after that… let's take Nostradamus' katrens as an example… his verses are called that… can be interpreted in any way and connected with the event that happened. There is, or rather, there was also such a prediction: the Messiah was to be valued at 30 silver coins to be thrown on the floor of the Temple (Zechariah 11:12-13). The belief that the Messiah would rise from the dead is based on Psalm 15, as well as the closing verses of the Book of Isaiah chapter 53, which describe the Messiah's life after his execution. Accordingly, the New Testament describes the life of Jesus Christ as the fulfillment of these prophecies. Most likely, if to search well, it is possible to find fairy tales and myths more ancient, where similar in a plot took place, because myths of similar subjects… I will bring them later… a lot. In general, all these interpretations are rather harmful to faith. For example, many Christian denominations claim that Jesus Christ combines two natures – divine and human, being both God and man. There are also many sects that interpret differently. The basic dogmas of religion are approved at meetings called ecumenical councils. By the way, everything is decided by voting there too. For example, the same question of whether to consider someone a saint or not. Whether to consider Jesus as God or not was also decided by this method. So, a couple more excerpts from the Holy Scriptures: according to Christian belief, the appearance of Jesus is the fulfillment of a long-standing prophecy about the Messiah – the Son of God; Jesus was immaculately born of the Holy Spirit by the Virgin Mary, in the city of Bethlehem (Matthew 2:1), where he came to worship three wise men as the future king of the Jews. After his birth, Jesus was taken by his parents to Egypt (Matthew 2:14). After the death of King Herod, Jesus and his parents returned to Nazareth. A number of alternative explanations for the story of Jesus' birth have been offered at various times. In particular, the prophet Isaiah's prediction that the Messiah should be born of a virgin has been challenged (Jewish interpreters generally argue that Isaiah's prophecy has nothing to do with the future Messiah and speaks of events contemporary to the time of the prophecy; a number of secular Bible scholars agree with this). In the ancient period and later in the anti-Christian polemics the viewpoint of Jesus' birth from an extramarital affair was expressed. Such a hypothesis has a right to be, especially it is not rejected by the Jewish interpretation. Do not forget that at that time, of the Abrahamic religions known to us, there was only the Jewish religion. More specifically, this whole story took place as an event in Jewish civil and religious life. The Romans, who ruled over Judea at that time, had little interest in the internal squabbles of the Jews, much less in religious ones. Naturally, such an assertion is rejected by Christians. The argument about Jesus and his relatives visiting the Temple in Jerusalem, including the description of the twelve-year-old Jesus in the Temple ("sitting in the midst of the teachers, listening to them and asking them questions") (Luke 2:46), is often cited as an argument for the impossibility of such a thing. But here, too, there is a logical sequence of presentation that personally suggests to me that there is a reason for this view. At least, let's say that slander may have taken place. Still, agree, a girl of 14-15 years old, pregnant, she is married to a grown man, who is either a widower or divorced, and what is even worse – divorced, because she agreed to be with him, and then she declares that she is pregnant by God. Naturally, they began to say: she is a harlot, she got pregnant. Harlots were not allowed into the temple. But, do not forget my version, this whole story is not a life incident between ordinary people, but a struggle of influential and rich clans. And the main thing is that the version you know is one version. A lot of things are rewritten, and everything is very approximate. For example, even the very date of birth, i.e. the beginning of our era, cannot be determined precisely. Because the very date of the birth of Jesus Christ is determined very approximately. The earliest is usually called 12 B.C., this date is taken according to harmonious coordination with the legend about the Bethlehem star, on the fact of passage in this year of Halley's comet. There is another date which too is connected by causal connections with the stated events in descriptions of this history. It is IV B.C. – the year of death of Herod the Great. Incidentally, this is the latest date given as the date of Jesus' birth. Immediately after his birth, Jesus was taken away by Mary and Joseph to Egypt. The reason for the flight was the planned murder of babies in Bethlehem by the Jewish king Herod in order to kill among them the future king of the Jews. Here is another negative impact of prophecy and its interpretation on people's lives. Though you have probably already realized – this is the fact of clan struggle. Why did Herod suddenly believe in the statement of, for example, Mary… and who else would say who needed it, and if it was necessary – here again is the fact of clan struggle… that the King of the Jews was born. Here it is necessary to explain, the Messiah, whom the Jews were waiting for, he is the anointed one, because only real kings and priests were anointed, as if they performed the inauguration ceremony. That's why they wanted to kill Jesus. There were no kings after the occupation of Judea by the Romans, but the priests remained. So they drove the wave and the crowd shouting "crucify him, the blood of our children is on him". In Egypt the parents with Jesus did not stay long: they returned to their homeland after Herod's death, when Jesus was still a baby. (Matthew 2:19-21) The ethnic definition of Jesus' identity is also ambiguous. Jesus was born in Bethlehem, and afterward lived in Galilee, and there were many different nationalities there. Many conclude that Christ may not have been an ethnic Jew. The fact that the Gospel of Matthew says that Jesus' parents were from Bethlehem of Judea, only after his birth they moved to Nazareth, does not prove his Jewishness. Rather it gives one more reason to doubt it. Maybe someone will consider the following unlikely, but I still think this version has a variant of the possible: I was once told, and a person with a degree in history …
Nomor again "turned on" his trademark pause.
– about the Armenian origin of Jesus. At first, like you, I smiled too, but I did not argue much, because it is a dangerous matter. Still, we cannot know it for sure. Then, scratching my head, I thought – maybe he was partly right. I was a little wrong about the ancient texts. And what I thought was this: why should we consider Jesus to be unquestionably Jewish? Why not a Jew? Understand correctly: in the Holy Scripture there is both a reference to the people of Judaea and a message to the Jews. Agree, they are not the same thing. And why couldn't Jesus have been of another nation? He could have been. He spoke Aramaic. And many peoples of that region spoke and wrote Aramaic. Armenia was a great and large country at that time. By the way, it freed Judea from the Seleucid power. As it is known, the Babylonian king Nebuchadnezzar after the destruction of the first Temple in V century B.C. moved a part of Jews to Armenia. After Tigranes the Great freed the Jews from the yoke of the Seleucids, many Jews began to return to their native lands. The reason for this was to a large extent to allow the Jews to practice the rituals of their historical religion. I will not claim that there are Armenian ancestral ties to Jesus, but I doubt even more about Jewish ones. It is very difficult to find the true picture behind the tinsel of historical composing, embellishment, propaganda, and sometimes outright falsification of events. Let me just say this: Armenia is the first country that adopted Christianity on the state level; Armenians are a biblical nation; the Armenian Diocese of the Jerusalem Patriarchate of the Armenian Apostolic Church is one of the dioceses that is currently participating in the ceremony of carrying the Holy Fire. This ceremony is conducted by the clergymen of the Jerusalem Orthodox Church, the Jerusalem Patriarchate of the Armenian Apostolic Church, as well as the Coptic and Syrian Churches. Let me remind you, and those who are poorly informed – I will explain: the Holy Fire (in Greek and Armenian traditions – the Holy Light) is the fire taken out of the Holy Sepulchre