The manner and style of the theologian's speech, and he told his stories, though serene, but very inspired, intrigued the audience and brought novelty to the "powdered" image of a well-known story. There was no question of boredom. They listened to him with interest. Applause was heard to confirm it. At first modest claps of one, and then there was a flurry of emotions. After the hall calmed down, there was silence. As it turned out, from Rangit's unspoken analysis, it was caused by misunderstanding. The one to whom the applause was intended was the one to speak. Even Rutra was surprised by this. After the conference, Ruthra analyzed the cognitive scanning reports of Nomor's reaction and found that he had thought it was sarcastic irony, but later it became clear that his views were shared.
– I, of course, would like to voice a lot of things regarding my conclusions, but, alas, I have a clear task. Therefore, if, of course, you wish, I will try to fly quickly through the obligatory program, and after that… and after that, as they say, there will be another time. I hope you understand me. Let me remind you once again, perhaps someone, and maybe everyone, counted on some romance connected with such a training program, but again, alas, knowledge is knowledge, no matter what position your body is in, it is always the same in the brain and memory. This is also a certain postulate, like the constancy of the speed of light. So, first of all, so to speak, for stimulus, what will information training give you in general terms? It is necessary, as I have already said or hinted… yes, yes, I leave room for your own reflection… So, knowledge of the topic will give you the opportunity to familiarize yourself with answers to popular questions related to repetitions and discrepancies of texts in the Evangelists, the events of Jesus' death and resurrection, the commandments of the Sermon on the Mount, references to John the Baptist, interpretation of parables, and so on. Let's continue with the Gospel of Mark, because it's the shortest, sort of, in terms of our teaching position. But the Gospel of Matthew, perhaps this is my subjective opinion, is the most detailed. It devotes almost seven chapters to the Sermon on the Mount, for example. The Gospel of Matthew is suitable for those who are interested in the theoretical part of the doctrine and the history of the life of Jesus Christ.
The lecturer gave a little time to the "applicants" to decide whether they had questions or not, and proposed the next "chapter":
– The Gospel of Luke. It contains the greatest variety of parables and descriptions of events. The Gospel of John is… perhaps, I would say, the most interesting and diverse. It repeats and supplements the previous three Gospels, and it already shows the censorship and propaganda, if I may say so, that has passed since the time of the events described. I say this because it emphasizes the perception of Jesus as Love, Truth, Word and Light in the world. This is where you must properly, in a sort of Nietzschean way, understand with pure reason. The way I have suggested to you, for an unbiased perception. That is, you must feel yourselves not only not Christians, not only not religious, but also not inhabitants of the planet in question. You must be unbiased statists. Why? Because this whole story described in the book of Bereshit (the book of Genesis – the first book of the Torah, the Old Testament and the whole Bible), may Gods and believers forgive me, and most of all – believers in Christ… by the way, I can't help saying again, the very question "do you believe?" has a different meaning than the one formed in minds now… and even then, as well as the story described in this book.
The listeners were a little puzzled by the strange way of constructing the lecturer's speech: the incompleteness of the first part of the sentence and the Christian theologian's use of the name Bereshit instead of the Book of Genesis. However, the professor himself apparently thought that everything should be clear to everyone. He continued by explaining the second part of the sentence:
– Initially, it had a meaning: do you believe in the Immaculate Conception, in the resurrection from the dead, in the divine election and divinity of Christ? That is, it was something new, as a religion for the lower, let's say simpler, common people. As sad as it is, we humans usurp everything, because before Christ, God was for the rich. People were considered equal before God strictly on the caste principle. Later, of course, everything was perverted again – a king, tsar, emperor or other ruler was appointed to rule over people with God's blessing.
He made a cocky "ts" sound with a curl of his lips that rustled clearly on the airwaves, while showing an "ok" gesture with his fingers and blinking one eye.
– I'm sorry, why do we see some decorations of religious scenes in paintings? I'd like to see the faces with whom in the group.
It was a ringing female voice, so I didn't have to specify whose it was. However, they decided to make a joke.
– And you, Venus, what shape are you in at the moment? – Mars asked.
Knowing his mischievous disposition, most chuckled. There was a chuckle on the air, which did not embarrass the lady in the least.
– Oh, my goodness. By the way, I'm supposed to be the Magdalene. So I might as well get erotic. I have nothing to be embarrassed about.
– All right, let's get on with it… it's business as usual.
– An hour," Mercury hinted as if wanting a speedy conclusion.
– By the way, who will be Maria? – A woman's voice sounded again.
– You will be. It's not like we can send all the characters. Remember, your purpose is to correct the course of history. That's why you may not have to go into Maria's mind," Ruthra explained.
And then a wave of understanding of the presence of an invisible observer swept through everyone's consciousness, or somehow the subjects had forgotten about it. It was Rangit who reminded of himself and his capabilities.
– Let's continue, I'll try not to take too long. Yes, by the way, about how and what to see and perceive – that's also part of the program, so let's test mental communication, that is, silent communication, – Nomor suggested. – Ready?
The audience was silent.
– We focus on John. In his Gospel, Jesus' identity is more openly presented by the narrator as not of this world, and parallels are drawn between the Father and the Son. I recommend to study it in detail, it will help you when in the program you directly have to join the ranks of Jesus' followers with a sermon. Though for the beginning I would advise you to start with studying the summary of the Gospel of Luke, which is full of events of the life of Jesus Christ, descriptions of miracles and healings, and includes many individual parables and popular Gospel quotations. A few words about it now. A summary of the Gospel of Luke. So, what you'll find in it....
Two predictions by an angel about the births of Jesus by Mary and John the Baptist to Zechariah and Elizabeth. Zechariah did not believe and became numb for 9 months. Mary asked the angel for details and visited Elizabeth.
The birth of Jesus in the cave of Bethlehem. The joyful appearance of the angels to the shepherds. Circumcision of Jesus. The sacrifice for the firstborn, the prophecies of Simeon and Anna. Jesus at the age of 12 was lost in the Jerusalem temple for three days.
John baptizes, washing the people in the Jordan River, preaching the doctrine of repentance. He denounces King Herod and is imprisoned. Thunder at Jesus' baptism, the Holy Spirit from Heaven. Jesus is 30 years old, thought to be the son of Joseph.
Jesus interprets the Old Testament in the synagogues, some like it and others are furious. Heal the sick, Peter's mother-in-law.
The calling of the apostles Peter, James