Little gods
Almaz Braev
© Almaz Braev, 2021
ISBN 978-5-0053-5374-0
Создано в интеллектуальной издательской системе Ridero
Dedicated to the memory of my father
Introduction
Chapter I. You can’t fool nature
Chapter II Why didn’t they colonize Jupiter?
Chapter III If the president rules for 30 years
Chapter IV Nomads have no nationalism
Chapter V Intermittent and a full circuit
Chapter VI Sargun
Chapter VII Chauvinism
Chapter VIII Two egalitarian ideas
Chapter IX The nationalism of the periphery
Chapter X The bastards
Chapter XI How nationalism defends and attacks
Chapter XII Pan-Turkism. Yesterday and today
Chapter XIII Iranian nationalism
Chapter XIV Rough mode and escape» brains»
Chapter XV Cultural (everyday) chauvinism-the enemy of the empire
Chapter XVI Japanese nationalism
Chapter XVII What to do?
Chapter XVIII The Zerefs are not nationalists.
Chapter XIX Nationalism or shopping.
Chapter XX A pleasant nationalism for everyone
Glossary
Introduction
Everything is decided today not by presidents, not by autocrats, not by dictators, but by money. People don't think they have the flu, but they do care about their health. Because today, every person is God. Everyone thinks they are God because they have money. No one recognizes any authority. Because the elite has disappeared. Today, the elite is the oligarchs. Nationalism is the first egalitarian idea, to people dream of being oligarchs and stop respecting real nobility. How to get back the lost elite?
The emergence of nationalism is associated with the modern era. When the super transformation of the human mass began to take place under the influence of technological progress.
However, this is just a one-sided explanation, suffering from unclear motives. Why suddenly people began to change massively under the influence of rapidly changing conditions. Maybe technical progress has come to every rural house, to every traditional family?
Naturally, modernism did not come to every family in the form of Santa Claus or another kind of fairy-tale characters, and the technological progress actually caused a vague optimism of the Zerefs.
As is usually the case, people feel good and happy with their life.
It is difficult to imagine the technical revolution as good and happy for dark people. However, like a new grain crop or a tractor, all future abundance is perceived by people very cautiously. The great Russian reformer Peter the Great, for example, could not force the peasants to plant potatoes imported from Holland. When he was studying in Europe, he liked mashed potatoes. The dark Russian peasants found the round Indian rhizomes poisonous. As always, as everywhere, everything new always seems harmful. This is a natural human distrust.
And then Peter the Great went to the trick. He put a guard on the potato fields.
Everything stolen is delicious!
It was only by stealing and tasting the Indian tubers that the Russian peasants learned to plant potatoes.
The same problems were with tractors and other technical inventions.
At the beginning of the XIX century, the Luddite movement appeared in England. The workers destroyed the looms that produced many stockings. According to the rebels, these machines took away the work of private knitters. This resistance was suppressed only by the army. Many workers who rebelled were executed.
Discretion is the better part of valor. The country people are great little conservatives. They did not understand that technological progress and its influence are not subject to a crude mind and a pair of ordinary human eyes. Any technical perfection creates new opportunities. It is not clear how this happens, but traditional families immediately grew up with new children. Any invention, in any field and in any industry, in the form of a new organization of labor, the new machine, a new cure for a pandemic, creates a relief of life. And once there is a relief, then there are opportunities. More young people are starting families and having children.
In nature, exactly the same. If nature is benevolent: the sun shines, the rains come on time and irrigate the fields, the cold does not kill the crops, then the people will prosper. After a while, the number of people will increase. Conversely, if there is bad weather, cold, and hunger, men will be sullen, women will be quarrelsome. If there is no food, then there will be no children. Tribal nomads from bad weather, unfavorable climatic conditions began to push their neighbors are the same nomads. These exiled tribes of nomads in the IV century reached Europe. This process of pushing each other’s nomads to the west is called later the Great Migration of Peoples. From the onslaught of the barbarians, the Roman Empire fell.
Nomads differ from farmers only in that modernization or modernism occurred much later. This modernization of the traditional way of life among the descendants of nomads is happening only today.
One thing you need to learn from the very beginning. Traditional people, in revcon system these are Zerefs, Zerots, Zeremids, are very conservative in everything. Each group of reflection separately and if you look at all the groups together. The tradition is characterized by almost absolute conservatism. All traditional people adapt to changes and depend on their own reflection. For traditional people, it is very important to maintain their place, their rank, their caste in the community. Therefore, they have always done and will always do so in order to stand out, to take a place of honor. If they are Zerefs and Zeremids, then these categories of reflection want to turn into a new elite. If it’s the Zerots or the traditional aristocracy, they don’t let anyone into their elite circle.
Only under the influence of the elements, disaster, attack, crisis, war, revolution, Maidan, the traditional elite gives way to the new traditional elite. The King is dead! Long live the king! The dragon will always live in such an environment.
Therefore, today the most likely scenario is the desire of the mass, the traditional mass of people to become an elite, with the help of the market, with the help of money. Once again, the elite stands out from the traditional mass, but the new people in the government do not look like Democrats in any way. These are the same traditional Zerefs and Zeremids that create new corruption links.
Such Zerefs and Zeremids do not recognize anyone except for yourself and your relatives. They were supposed to love others, but they forgot everything. They have no authority but have power. They themselves want to become authorities, to have power. The peripheral regions of the planet are not to blame for the fact that they are just entering the total era of modernism and at the same time post-modernism. This book is intended to somehow control this process.
In the twentieth century, two trends and two ideas «conceived by geniuses» turned into disgust. The material came first. Talent and nobility come second. It is the destruction of nobility that is the prerequisite for the bankruptcy of all ideas, except for the ideas of freedom and democracy. Social networks are a mechanism for collecting suffering little envious self-esteem. They shout No talent! No to nobility! Only equality. This book describes the birth of the first egalitarian idea – nationalism.
Chapter I
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