The Fable of the Bees (Philosophy Study). Bernard Mandeville. Читать онлайн. Newlib. NEWLIB.NET

Автор: Bernard Mandeville
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isbn: 4064066395360
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       Bernard Mandeville

      The Fable of the Bees (Philosophy Study)

      Books

      OK Publishing, 2020

       [email protected] Tous droits réservés.

      EAN 4064066395360

       PART I.

       PREFACE.

       THE GRUMBLING HIVE: OR, KNAVES TURN’D HONEST.

       THE MORAL.

       THE INTRODUCTION.

       AN INQUIRY INTO THE ORIGIN OF MORAL VIRTUE.

       REMARKS.

       AN ESSAY ON CHARITY, AND CHARITY-SCHOOLS.

       A SEARCH INTO THE NATURE OF SOCIETY.

       A VINDICATION OF THE Book, from the Aspersions contained in a Presentment of the Grand Jury of Middlesex, And an Abusive Letter to Lord C——

       PART II.

       PREFACE.

       THE FIRST DIALOGUE. BETWEEN HORATIO, CLEOMENES, and FULVIA.

       THE SECOND DIALOGUE BETWEEN HORATIO AND CLEOMENES

       THE THIRD DIALOGUE BETWEEN HORATIO AND CLEOMENES.

       THE FOURTH DIALOGUE BETWEEN HORATIO AND CLEOMENES.

       THE FIFTH DIALOGUE BETWEEN HORATIO AND CLEOMENES.

       THE SIXTH DIALOGUE BETWEEN HORATIO AND CLEOMENES

       Table of Contents

       Table of Contents

      Laws and government are to the political bodies of civil societies, what the vital spirits and life itself are to the natural bodies of animated creatures; and as those that study the anatomy of dead carcases may see, that the chief organs and nicest springs more immediately required to continue the motion of our machine, are not hard bones, strong muscles and nerves, nor the smooth white skin, that so beautifully covers them, but small trifling films, and little pipes, that are either overlooked or else seem inconsiderable to vulgar eyes; so they that examine into the nature of man, abstract from art and education, may observe, that what renders him a sociable animal, consists not in his desire of company, good nature, pity, affability, and other graces of a fair outside; but that his vilest and most hateful qualities are the most necessary accomplishments to fit him for the largest, and, according to the world, the happiest and most flourishing societies.

      What country soever in the universe is to be understood by the Bee-Hive represented here, it is evident, from what is said of the laws and constitution of it, the glory, wealth, power, and industry of its inhabitants, that it must be a large, rich and warlike nation, that is happily governed by a limited monarchy. The satire, therefore, to be met with in the following lines, upon the several professions and callings, and almost every degree and station of people, was not made to injure and point to particular persons, but only to show the vileness of the ingredients that altogether compose the wholesome mixture of a well-ordered society; in order to extol the wonderful power of political wisdom, by the help of which so beautiful a machine is raised from the most contemptible branches. For the main design of the Fable (as it is briefly explained in the Moral), is to show the impossibility of enjoying all the most elegant comforts of life, that are to be met with in an industrious, wealthy and powerful nation, and at the same time, be blessed with all the virtue and innocence that can be wished for in a golden age; from thence to expose the unreasonableness and folly of those, that desirous of being an opulent and flourishing people, and wonderfully greedy after all the benefits they can receive as such, are yet always murmuring at and exclaiming against those vices and inconveniences, that from the beginning of the world to this present day, have been inseparable from all kingdoms and states, that ever were famed, for strength, riches, and politeness, at the same time.

      To do this, I first slightly touch upon some of the faults and corruptions the several professions and callings are generally charged with. After that I show that those very vices, of every particular person, by skilful management, were made subservient to the grandeur and worldly happiness of the whole. Lastly, by setting forth what of necessity must be the consequence of general honesty and virtue, and national temperance, innocence and content, I demonstrate that if mankind could be cured of the failings they are naturally guilty of, they would cease to be capable of being raised into such vast potent and polite societies, as they have been under the several great commonwealths and monarchies that have flourished since the creation.

      If you ask me, why I have done all this, cui bono? and what good these notions will