History of Joseph Smith, the Prophet and the Church of Jesus Christ of Latter-day Saints. Joseph F. Smith. Читать онлайн. Newlib. NEWLIB.NET

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of the mob, 5th paragraph in note at p. 377 this volume).

      5. It was at this point, too, that several of the brethren stepped forward and offered themselves as a ransom for the Church, expressing themselves as being willing to be scourged or to die if that would appease the anger of the mob against the Saints. The mob would not accept the sacrifice of the brethren, however, but renewed their threats of violence against the whole Church. The brethren who offered themselves as a ransom for the Saints were John Corrill, John Whitmer, William W. Phelps, Algernon S. Gilbert, Edward Partridge, and Isaac Morley.

      6. This agreement was signed on the part of the brethren by Edward Partridge, Isaac Morley, John Corrill, W. W. Phelps, Algernon S. Gilbert, and John Whitmer; and on the part of the mob by the Mob Committee whose names are given in the article from the Western Monitor, page 399.

      7. Fayette was the county seat of Howard county, about one hundred and fifty miles directly east of Independence.

      8. The document is already printed in full on pages 394, 395.

      9. Doctrine and Covenants, sec. xcvii. Respecting the School of the Prophets referred to in the above revelation, Elder Parley P. Pratt, whose course is so highly commended in the revelation, writes in his Autobiography, page 100: "In the latter part of the summer (1833) and in the autumn, I devoted almost my entire time in ministering among the churches, holding meetings, visiting the sick, comforting the afflicted, and giving counsel. A school of Elders was also organized, over which I was called to preside. This class, to the number of about sixty, met for instruction once a week. The place of meeting was in the open air, under some tall trees, in a retired place in the wilderness, where we prayed, preached and prophesied, and exercised ourselves in the gifts of the Holy Spirit. Here great blessings were poured out, and many great and marvelous things were manifested and taught. The Lord gave me great wisdom, and enabled me to teach and edify the Elders, and comfort and encourage them in their preparations for the great work which lay before us. I was also much edified and strengthened. To attend this school I had to travel on foot, and sometimes with bare feet at that, about six miles. This I did once a week, besides visiting and preaching in five or six branches a week."

      10. "This revelation," writes Elder Pratt (Autobiography, p. 102), "was not complied with by the leaders and Church in Missouri as a whole (notwithstanding many were humble and faithful); therefore, the threatened judgment was poured out to the uttermost, as the history of the five following years will show."

      11. Doctrine and Covenants, sec. xcviii.

      CHAPTER XXIX.

       Table of Contents

      Minor Events in Zion and Kirtland—An Appeal to the Governor of Missouri.

      August 21.—At a council of High Priests in Zion, Elder Christian Whitmer was ordained to the High Priesthood. And on the 28th, the council resolved, that no High Priest, Elder, or Priest, shall ordain any Priest, Elder, or High Priest in the land of Zion, without the consent of a conference of High Priests.1

      Soon after the arrival of Oliver Cowdery at Kirtland,2 arrangements were made to dispatch Elders Orson Hyde and John Gould3 to Jackson county, Missouri, with advice to the Saints in their unfortunate situation, through the late outrage of the mob.

      Prophet's Letter to Vienna Jaques.

      September 4.—I wrote as follows to Sister Vienna Jaques, at Independence, Missouri:

      Dear Sister:—Having a few leisure moments, I sit down to communicate to you a few words, which I know I am under obligation to improve for your satisfaction, if it should be a satisfaction for you to receive a few words from your unworthy brother in Christ. I received your letter some time since, containing a history of your journey and your safe arrival, for which I bless the Lord; I have often felt a whispering since I received your letter, like this: "Joseph, thou art indebted to thy God for the offering of thy Sister Vienna, which proved a savor of life as pertaining to thy pecuniary concerns. Therefore she should not be forgotten of thee, for the Lord hath done this, and thou shouldst remember her in all thy prayers and also by letter, for she oftentimes calleth on the Lord, saying, O Lord, inspire thy servant Joseph to communicate by letter some word to thine unworthy handmaiden, and say all my sins are forgiven, and art thou not content with the chastisement wherewith thou hast chastised thy handmaiden." Yea, sister, this seems to be the whispering of a spirit, and judge ye what spirit it is. I was aware when you left Kirtland that the Lord would chasten you, but I prayed fervently in the name of Jesus that you might live to receive your inheritance, agreeable to the commandment which was given concerning you. I am not at all astonished at what has happened to you, neither to what has happened to Zion, and I could tell all the whys and wherefores of all these calamities. But alas, it is in vain to warn and give precepts, for all men are naturally disposed to walk in their own paths as they are pointed out by their own fingers and are not willing to consider and walk in the path which is pointed out by another, saying, this is the way, walk ye in it, although he should be an unerring director, and the Lord his God sent him. Nevertheless, I do not feel disposed to cast any reflections, but I feel to cry mightily unto the Lord that all things, which have happened may work together for good; yea, I feel to say, O Lord, let Zion be comforted, let her waste places be built up and established an hundred fold; let Thy Saints come unto Zion out of every nation; let her be exalted to the third heavens, and let Thy judgment be sent forth unto victory; and after this great tribulation, let Thy blessing fall upon Thy people, and let Thy handmaid live till her soul shall be satisfied in beholding the glory of Zion; for notwithstanding her present affliction, she shall yet arise and put on her beautiful garments, and be the joy and glory of the whole earth. Therefore let your heart be comforted; live in strict obedience to the commandments of God, and walk humbly before Him, and He will exalt thee in His own due time. I will assure you that the Lord has respect unto the offering you made. Brother David W. Patten has just returned from his tour to the east, and gives us great satisfaction as to his ministry. He has raised up a church of about eighty-three members in that part of the country where his friends live—in the state of New York. Many were healed through his instrumentality, several cripples were restored. As many as twelve that were afflicted came at a time from a distance to be healed; he and others administered in the name of Jesus, and they were made whole. Thus you see that the laborers in the Lord's vineyard are laboring with their might, while the day lasts, knowing "the night soon cometh when no man can work."

      [Signed] Joseph Smith.

      September 11.—The following members, residing in Kirtland, viz.: F. G. Williams, Sidney Rigdon, N. K. Whitney, with myself, and Oliver Cowdery, delegate to represent the residue of the members in Independence, Missouri, met in council, to consider the expediency of establishing a printing press in Kirtland, when it was

      Resolved, unanimously, that a press be established, and conducted under the firm name of F. G. Williams & Co.

      Resolved, that the above firm publish a paper, as soon as arrangements can be made, entitled the Latter-day Saints' Messenger and Advocate.

      Resolved, also, that The Evening and Morning Star, formerly published in Jackson county, Missouri, by the firm of F. G. Williams & Co., to be conducted by Oliver Cowdery, one of the members of the firm, until it is transferred to its former location.

      The same day Bishop Partridge was acknowledged by the council in Zion, to be the head of the Church in Zion at that time; and by virtue of his office, was acknowledged the moderator or president of the councils or conferences.

      Ten High Priests were appointed to watch over the ten branches of the Church in Zion.4

      A hymn, concerning the travels, toils, troubles, and tribulations of the Nephites, was sung in tongues by Elder W. W. Phelps, interpreted by Elder Lyman Wight.

      September 26.—The council again assembled in Zion, and ordained Jesse Hitchcock, Elias Higbee,5 and Isaac Higbee,6 High