baron d' Paul Henri Thiry Holbach
Letters To Eugenia; Or, A Preservative Against Religious Prejudices
Published by Good Press, 2019
EAN 4064066141165
Table of Contents
LETTER II. Of the Ideas which Religion gives us of the Divinity
LETTER IV. Of the fundamental dogmas of the Christian Religion
LETTER V. Of the Immortality of the Soul, and of the Dogma of another Life
LETTER VI. Of the Mysteries, Sacraments, and Religious Ceremonies of Christianity
LETTER VII. Of the pious Rites, Prayers, and Austerities of Christianity
LETTER VIII. Of Evangelical Virtues and Christian Perfection
LETTER IX. Of the advantages contributed to Government by Religion
LETTER X. On the Advantages Religion confers on those who profess it
LETTER XI. Of Human or Natural Morality
NAIGEON'S PREFACE.
1768.
For many years this work has been known under the title of Letters to Eugenia. The secretive character of those, however, into whose hands the manuscript at first fell; the singular and yet actual pleasure that is caused generally enough in the minds of all men by the exclusive possession of any object whatever; that kind of torpor, servitude, and terror in which the tyrannical power of the priests then held all minds—even those who by the superiority of their talents ought naturally to be the least disposed to bend under the odious yoke of the clergy—all these circumstances united contributed so much to stifle in its birth, if I may so express myself, this important manuscript, that for a long time it was supposed to be lost; so much did those who possessed it keep it carefully concealed, and so constantly did they refuse to allow a copy to be taken. The manuscripts, indeed, were so scarce, even in the libraries of the curious, that the late M. De Boze, whose pleasure it was to collect the rarest works belonging to every species of literature, could never succeed in acquiring a copy of the Letters to Eugenia, and in his time there were only three in Paris; it may have been from design, propter metum Judæorum;* it may have been there were actually no more known.
* On account of fear of the Jews, or, in other words, the
intolerant clergy of the despotic government.
It is not till within five or six years that MSS. of these letters have become more common; and there is reason to believe that they are now considerably multiplied, since the copy from which this edition is printed has been revised and corrected by collation with six others, that have been collected without any great difficulty. Unhappily, all these copies swarm with faults, which corrupt the sense, and comprehend many variations, but which also, to use the language of the Biblical critics, have served sometimes to discover and to fix the true reading! More often, however, they have rendered it more uncertain than it was before what one ought to be followed—a new proof of the multiplicity of copies, because the more numerous are the manuscripts of a work, the more they differ from each other, as any one may be fully convinced by consulting those of the Letter of Thrasybulus to Leucippus, and the various readings of the New Testament collected by the learned Mill, and which amount to more than thirty thousand.
However this may be, we have spared no pains to reestablish the text in all its purity; and we venture to say, that, with the exception of four or five passages, which we found corrupted in all the manuscripts that we had an opportunity to collate, and which we have amended to the best of our ability, the edition of these letters that we now offer to the reader will probably conform almost exactly with the original manuscript of the author.
With regard to the author's name and quality we can offer nothing but conjectures. The only particulars of his life upon which there is a general agreement are, that he lived upon terms of great intimacy with the Marquis de la Fare, the Abbé de Chaulieu, the Abbé Terrasson, Fontenelle, M. de Lasseré, &c. The late MM. Du Marsais and Falconnet have often been heard to declare that these letters were composed by some one belonging to the school of Seaux. All that we can pronounce with certainty is the fact, that it is only necessary to read the work to be entirely convinced the author was a man of extensive knowledge, and one who had meditated profoundly concerning the matters upon which he has treated. His style is clear, simple, easy, and in which we may remark a certain urbanity, that leads us to be sure that he was not an obscure individual, nor one to whom good company and polished society were unfamiliar. But what especially distinguishes this work, and which should endear it to all good and virtuous people, is the signal honesty which pervades and characterizes it from the very beginning to the end. It is impossible to read it without conceiving the highest idea of the author's probity, whoever he may have been—without desiring to have had him for a friend, to have lived with him, and, in a word, without rendering justice to the rectitude of his intentions, even when we do not approve of his sentiments. The love of virtue, universal benevolence, respect to the laws, an inviolable attachment to the duties of morality, and, in fine, all that can contribute to render men better, is strongly recommended in these Letters. If, on the one hand he completely overthrows the ruinous edifice of Christianity, it is to erect, on the other hand, the immovable foundations of a system of morality legitimately