The Apocalypse of Settler Colonialism
The Apocalypse of Settler Colonialism
The Roots of Slavery, White Supremacy, and Capitalism in Seventeenth-Century North America and the Caribbean
by GERALD HORNE
MONTHLY REVIEW PRESS
New York
Copyright © 2017 by Gerald Horne
All Rights Reserved
Library of Congress Cataloging-in-Publication Data
available from the publisher.
ISBN: 978-1-58367-663-9 (paper)
ISBN: 978-1-58367-664-6 (cloth)
Typeset in Eldorado
Monthly Review Press, New York
5 4 3 2 1
Contents
2—No Providence for Africans and the Indigenous
3—The Rise of the Merchants and the Beheading of a King
4—Jamaica Seized from Spain: Slavery and the Slave Trade Expand
5—The Dutch Ousted from the Mainland: Slavery and the Slave Trade Expand
6—More Enslaved Africans Arrive in the Caribbean—Along with More Revolts
7—The Spirit of 1676: The Identity Politics of “Whiteness” and Prelude to Colonial Secession
8—The “Glorious Revolution” of 1688: Not so Glorious for Africans and the Indigenous
Introduction
The years between 1603 and 1714 were perhaps the most decisive in English history. At the onset of the seventeenth century, the sceptered isle was a second-class power but the Great Britain that emerged by the beginning of the eighteenth century was, in many ways, the planet’s reigning superpower.1 It then passed the baton to its revolting spawn, the United States, which has carried global dominance into the present century.2
There are many reasons for this stunning turnabout. Yet any explanation that elides slavery, colonialism, and the shards of an emerging capitalism, along with their handmaiden—white supremacy—is deficient in explanatory power. From the sixteenth through the nineteenth centuries nearly 13 million Africans were brutally snatched from their homelands, enslaved, and forced to toil for the greater good of European and Euro-American powers, London not least. Roughly two to four million Native Americans also were enslaved and traded by European settlers in the Americas, English and Scots not least.
From the advent of Columbus to the end of the nineteenth century, it is possible that five million indigenous Americans were enslaved. This form of slavery coexisted roughly with enslavement of Africans, leading to a catastrophic decline in the population of indigenes. In the Caribbean basin, the Gulf Coast, northern Mexico, and what is now the U.S. Southwest, the decline in population during the sixteenth and seventeenth centuries was nothing short of catastrophic. Population may have fallen by up to 90 percent through devilish means including warfare, famine, and slavery, all with resultant epidemics. The majority of the enslaved were women and children, an obvious precursor, and trailblazer, for the sex trafficking of today. But for the massive revolt of the indigenous in 1680 in what is now New Mexico,3 the toll might have been much worse.4
The United States is the inheritor of the munificent crimes of not only London but Madrid, too. When Hernando De Soto crossed what became known as the Mississippi River in the 1530s, he had in tow enslaved indigenes, as he helped to clear the land for what became the future’s comfortable U.S. suburbs.5
Though disease spread by these interlopers is often trotted out to explain the spectacular downturn in the fortunes of indigenous Americans, genocide6—in virtually every meaning of the term, including volitional acts by invading settlers—is the proximate cause of this towering mountain of cadavers. Thus, even when enslaved Africans chose suicide, which they were often forced to do, it would be folly to suggest that enslavers were guiltless.7
But within that broad expanse of centuries, it is the seventeenth that stands out conspicuously as the takeoff for London’s involvement in the nasty business of enslavement, which simultaneously delivered bounteous profits that set the stage for a racializing rationalization of inhumanity, while setting yet another stage for the takeoff of an enhanced capitalism. A recent study revealed that before 1581 there were no enslaved Africans brought to what was referred to as the “British Caribbean” and “Mainland North America.” From 1581 to 1640 there were scores brought to each. But from 1641 to 1700, 15,000 Africans were brought to North America and 308, 000 to the “British Caribbean.”8 Similarly, trade from Dutch forts in Africa amounted to about 700 of the enslaved yearly between 1600 and 1644 but would increase sixfold by the late 1660s.9 Europeans generally enslaved some two million Africans during the seventeenth century, half of them from West Central Africa and most of the rest from the states abutting today’s Ghana and the Bights of Benin and Biafra.
What is euphemistically referred to as “modernity” is marked with the indelible stain of what might be termed the Three Horsemen of the Apocalypse: Slavery, White Supremacy, and Capitalism, with the bloody process of human bondage being the driving and animating force of this abject horror. Decades ago, the Guyanese scholar Walter Rodney sketched adroitly “How Europe Underdeveloped Africa” and, correspondingly, how Western Europe was buoyed by dint of ravaging this beleaguered continent. The slave trade left the infirm and elderly behind—and took the rest. Systems of agriculture, mining, production of metal, cotton, wood, straw, clay and leather goods, trade, transport, and governance that had evolved over centuries were wounded severely. Community was turned against community, neighbor against neighbor. Simultaneously, the agents of this apocalypse profited handsomely.10
London was a prime beneficiary of this systemic cruelty. England had a 33 percent share of the slave trade in 1673 and 74 percent by 1683. Of that dreadful total, the Royal African Company, under the thumb of the Crown, held a hefty 90 percent share in 1690, but with deregulation and the entrance into this sinfully profitable market by freelance merchants, this total had shrunk to 8 percent by 1701. This political and economic victory over monarchy by merchants also undergirded the “popular” politics they represented, which eventuated in a republicanism that scored its paradigmatic triumph in 1776. As scholar William Pettigrew has argued forcefully, the African Slave Trade rested at the heart of what is still held dear in capitalist societies: free trade, anti-monarchism,