After the battle, the brigade of Milton Sublette, together with the free trappers, and Wyeth’s New England band, remained some days at the rendezvous, to see if the main body of Blackfeet intended to make an attack; nothing of the kind occurring, they once more put themselves in motion, and proceeded on their route toward the southwest. Captain Sublette having distributed his supplies, had intended to set off on his return to St. Louis, taking with him the peltries collected from the trappers and Indians. His wound, however obliged him to postpone his departure. Several who were to have accompanied him became impatient of this delay. Among these was a young Bostonian, Mr. Joseph More, one of the followers of Mr. Wyeth, who had seen enough of mountain life and savage warfare, and was eager to return to the abodes of civilization. He and six others, among whom were a Mr. Foy, of Mississippi, Mr. Alfred K. Stephens, of St. Louis, and two grandsons of the celebrated Daniel Boon, set out together, in advance of Sublette’s party, thinking they would make their way through the mountains.
It was just five days after the battle of the swamp that these seven companions were making their way through Jackson’s Hole, a valley not far from the three Tetons, when, as they were descending a hill, a party of Blackfeet that lay in ambush started up with terrific yells. The horse of the young Bostonian, who was in front, wheeled round with affright, and threw his unskilled rider. The young man scrambled up the side of the hill, but, unaccustomed to such wild scenes, lost his presence of mind, and stood, as if paralyzed, on the edge of a bank, until the Blackfeet came up and slew him on the spot. His comrades had fled on the first alarm; but two of them, Foy and Stephens, seeing his danger, paused when they got half way up the hill, turned back, dismounted, and hastened to his assistance. Foy was instantly killed. Stephens was severely wounded, but escaped, to die five days afterward. The survivors returned to the camp of Captain Sublette, bringing tidings of this new disaster. That hardy leader, as soon as he could bear the journey, set out on his return to St. Louis, accompanied by Campbell. As they had a number of packhorses richly laden with peltries to convoy, they chose a different route through the mountains, out of the way, as they hoped, of the lurking bands of Blackfeet. They succeeded in making the frontier in safety. We remember to have seen them with their band, about two or three months afterward, passing through a skirt of woodland in the upper part of Missouri. Their long cavalcade stretched in single file for nearly half a mile. Sublette still wore his arm in a sling. The mountaineers in their rude hunting dresses, armed with rifles and roughly mounted, and leading their packhorses down a hill of the forest, looked like banditti returning with plunder. On the top of some of the packs were perched several halfbreed children, perfect little imps, with wild black eyes glaring from among elf locks. These, I was told, were children of the trappers; pledges of love from their squaw spouses in the wilderness.
CHAPTER 7.
Retreat of the Blackfeet — Fontenelle’s camp in danger — Captain Bonneville and the Blackfeet — Free trappers — Their character, habits, dress, equipments, horses — Game fellows of the mountains — Their visit to the camp — Good fellowship and good cheer — A carouse — A swagger, a brawl, and a reconciliation
THE BLACKFEET WARRIORS, when they effected their midnight retreat from their wild fastness in Pierre’s Hole, fell back into the valley of the Seedske-dee, or Green River where they joined the main body of their band. The whole force amounted to several hundred fighting men, gloomy and exasperated by their late disaster. They had with them their wives and children, which incapacitated them from any bold and extensive enterprise of a warlike nature; but when, in the course of their wanderings they came in sight of the encampment of Fontenelle, who had moved some distance up Green River valley in search of the free trappers, they put up tremendous war-cries, and advanced fiercely as if to attack it. Second thoughts caused them to moderate their fury. They recollected the severe lesson just received, and could not but remark the strength of Fontenelle’s position; which had been chosen with great judgment.
A formal talk ensued. The Blackfeet said nothing of the late battle, of which Fontenelle had as yet received no accounts; the latter, however, knew the hostile and perfidious nature of these savages, and took care to inform them of the encampment of Captain Bonneville, that they might know there were more white men in the neighborhood. The conference ended, Fontenelle sent a Delaware Indian of his party to conduct fifteen of the Blackfeet to the camp of Captain Bonneville. There was [sic] at that time two Crow Indians in the captain’s camp, who had recently arrived there. They looked with dismay at this deputation from their implacable enemies, and gave the captain a terrible character of them, assuring him that the best thing he could possibly do, was to put those Blackfeet deputies to death on the spot. The captain, however, who had heard nothing of the conflict at Pierre’s Hole, declined all compliance with this sage counsel. He treated the grim warriors with his usual urbanity. They passed some little time at the camp; saw, no doubt, that everything was conducted with military skill and vigilance; and that such an enemy was not to be easily surprised, nor to be molested with impunity, and then departed, to report all that they had seen to their comrades.
The two scouts which Captain Bonneville had sent out to seek for the band of free trappers, expected by Fontenelle, and to invite them to his camp, had been successful in their search, and on the 12th of August those worthies made their appearance.
To explain the meaning of the appellation, free trapper, it is necessary to state the terms on which the men enlist in the service of the fur companies. Some have regular wages, and are furnished with weapons, horses, traps, and other requisites. These are under command, and bound to do every duty required of them connected with the service; such as hunting, trapping, loading and unloading the horses, mounting guard; and, in short, all the drudgery of the camp. These are the hired trappers.
The free trappers are a more independent class; and in describing them, we shall do little more than transcribe the graphic description of them by Captain Bonneville. “They come and go,” says he, “when and where they please; provide their own horses, arms, and other equipments; trap and trade on their own account, and dispose of their skins and peltries to the highest bidder. Sometimes, in a dangerous hunting ground, they attach themselves to the camp of some trader for protection. Here they come under some restrictions; they have to conform to the ordinary rules for trapping, and to submit to such restraints, and to take part in such general duties, as are established for the good order and safety of the camp. In return for this protection, and for their camp keeping, they are bound to dispose of all the beaver they take, to the trader who commands the camp, at a certain rate per skin; or, should they prefer seeking a market elsewhere, they are to make him an allowance, of from thirty to forty dollars for the whole hunt.”
There is an inferior order, who, either from prudence or poverty, come to these dangerous hunting grounds without horses or accoutrements, and are furnished by the traders. These, like the hired trappers, are bound to exert themselves to the utmost in taking beaver, which, without skinning, they render in at the trader’s lodge, where a stipulated price for each is placed to their credit. These though generally included in the generic name of free trappers, have the more specific title of skin trappers.
The wandering whites who mingle for any length of time with the savages have invariably a proneness to adopt savage habitudes; but none more so than the free trappers. It is a matter of vanity and ambition with them to discard everything that may bear the stamp of civilized life, and to adopt the manners, habits, dress, gesture, and even walk of the Indian. You cannot pay a free trapper a greater compliment, than to persuade him you have mistaken him for an Indian brave; and, in truth, the counterfeit is complete. His hair suffered to