PART I
CHAPTER I. INTRODUCTORY
Near seven years ago, a short while before his death in 1844, John Sterling committed the care of his literary Character and printed Writings to two friends, Archdeacon Hare and myself. His estimate of the bequest was far from overweening; to few men could the small sum-total of his activities in this world seem more inconsiderable than, in those last solemn days, it did to him. He had burnt much; found much unworthy; looking steadfastly into the silent continents of Death and Eternity, a brave man's judgments about his own sorry work in the field of Time are not apt to be too lenient. But, in fine, here was some portion of his work which the world had already got hold of, and which he could not burn. This too, since it was not to be abolished and annihilated, but must still for some time live and act, he wished to be wisely settled, as the rest had been. And so it was left in charge to us, the survivors, to do for it what we judged fittest, if indeed doing nothing did not seem the fittest to us. This message, communicated after his decease, was naturally a sacred one to Mr. Hare and me.
After some consultation on it, and survey of the difficulties and delicate considerations involved in it, Archdeacon Hare and I agreed that the whole task, of selecting what Writings were to be reprinted, and of drawing up a Biography to introduce them, should be left to him alone; and done without interference of mine:—as accordingly it was,1 in a manner surely far superior to the common, in every good quality of editing; and visibly everywhere bearing testimony to the friendliness, the piety, perspicacity and other gifts and virtues of that eminent and amiable man.
In one respect, however, if in one only, the arrangement had been unfortunate. Archdeacon Hare, both by natural tendency and by his position as a Churchman, had been led, in editing a Work not free from ecclesiastical heresies, and especially in writing a Life very full of such, to dwell with preponderating emphasis on that part of his subject; by no means extenuating the fact, nor yet passing lightly over it (which a layman could have done) as needing no extenuation; but carefully searching into it, with the view of excusing and explaining it; dwelling on it, presenting all the documents of it, and as it were spreading it over the whole field of his delineation; as if religious heterodoxy had been the grand fact of Sterling's life, which even to the Archdeacon's mind it could by no means seem to be. Hinc illae lachrymae. For the Religious Newspapers, and Periodical Heresy-hunters, getting very lively in those years, were prompt to seize the cue; and have prosecuted and perhaps still prosecute it, in their sad way, to all lengths and breadths. John Sterling's character and writings, which had little business to be spoken of in any Church-court, have hereby been carried thither as if for an exclusive trial; and the mournfulest set of pleadings, out of which nothing but a misjudgment can be formed, prevail there ever since. The noble Sterling, a radiant child of the empyrean, clad in bright auroral hues in the memory of all that knew him,—what is he doing here in inquisitorial sanbenito, with nothing but ghastly spectralities prowling round him, and inarticulately screeching and gibbering what they call their judgment on him!
"The sin of Hare's Book," says one of my Correspondents in those years, "is easily defined, and not very condemnable, but it is nevertheless ruinous to his task as Biographer. He takes up Sterling as a clergyman merely. Sterling, I find, was a curate for exactly eight months; during eight months and no more had he any special relation to the Church. But he was a man, and had relation to the Universe, for eight-and-thirty years: and it is in this latter character, to which all the others were but features and transitory hues, that we wish to know him. His battle with hereditary Church formulas was severe; but it was by no means his one battle with things inherited, nor indeed his chief battle; neither, according to my observation of what it was, is it successfully delineated or summed up in this Book. The truth is, nobody that had known Sterling would recognize a feature of him here; you would never dream that this Book treated of him at all. A pale sickly shadow in torn surplice is presented to us here; weltering bewildered amid heaps of what you call 'Hebrew Old-clothes;' wrestling, with impotent impetuosity, to free itself from the baleful imbroglio, as if that had been its one function in life: who in this miserable figure would recognize the brilliant, beautiful and cheerful John Sterling, with his ever-flowing wealth of ideas, fancies, imaginations; with his frank affections, inexhaustible hopes, audacities, activities, and general radiant vivacity of heart and intelligence, which made the presence of him an illumination and inspiration wherever he went? It is too bad. Let a man be honestly forgotten when his life ends; but let him not be misremembered in this way. To be hung up as an ecclesiastical scarecrow, as a target for heterodox and orthodox to practice archery upon, is no fate that can be due to the memory of Sterling. It was not as a ghastly phantasm, choked in Thirty-nine-article controversies, or miserable Semitic, Anti-Semitic street-riots,—in scepticisms, agonized self-seekings, that this man appeared in life; nor as such, if the world still wishes to look at him should you suffer the world's memory of him now to be. Once for all, it is unjust; emphatically untrue as an image of John Sterling: perhaps to few men that lived along with him could such an interpretation of their existence be more inapplicable."
Whatever truth there might be in these rather passionate representations, and to myself there wanted not a painful feeling of their truth, it by no means appeared what help or remedy any friend of Sterling's, and especially one so related to the matter as myself, could attempt in the interim. Perhaps endure in patience till the dust laid itself again, as all dust does if you leave it well alone? Much obscuration would thus of its own accord fall away; and, in Mr. Hare's narrative itself, apart from his commentary, many features of Sterling's true character would become decipherable to such as sought them. Censure, blame of this Work of Mr. Hare's was naturally far from my thoughts. A work which distinguishes itself by human piety and candid intelligence; which, in all details, is careful, lucid, exact; and which offers, as we say, to the observant reader that will interpret facts, many traits of Sterling besides his heterodoxy. Censure of it, from me especially, is not the thing due; from me a far other thing is due!—
On the whole, my private thought was: First, How happy it comparatively is, for a man of any earnestness of life, to have no Biography written of him; but to return silently, with his small, sorely foiled bit of work, to the Supreme Silences, who alone can judge of it or him; and not to trouble the reviewers, and greater or lesser public, with attempting to judge it! The idea of "fame," as they call it, posthumous or other, does not inspire one with much ecstasy in these points of view.—Secondly, That Sterling's performance and real or seeming importance in this world was actually not of a kind to demand an express Biography, even according to the world's usages. His character was not supremely original; neither was his fate in the world wonderful. What he did was inconsiderable enough; and as to what it lay in him to have done, this was but a problem, now beyond possibility of settlement. Why had a Biography been inflicted on this man; why had not No-biography, and the privilege of all the weary, been his lot?—Thirdly, That such lot, however, could now no longer be my good Sterling's; a tumult having risen around his name, enough to impress some pretended likeness of him (about as like as the Guy-Fauxes are, on Gunpowder-Day) upon the minds of many men: so that he could not be forgotten, and could only be misremembered, as matters now stood.
Whereupon, as practical conclusion to the whole, arose by degrees this final thought, That, at some calmer season, when the theological dust had well fallen, and both the matter itself, and my feelings on it, were in a suitabler condition, I ought to give my testimony about this friend whom I had known so well, and record clearly what my knowledge of him was. This has ever since seemed a kind of duty I had to do in the world before leaving it.
And so, having on my hands some leisure at this time, and being bound to it by evident considerations, one of which ought to be especially sacred to me, I decide to fling down on paper some outline of what my recollections and reflections contain in reference to this most friendly, bright and beautiful human soul; who walked with me for a season in this world, and remains to me very memorable while I continue in it. Gradually, if facts simple enough in themselves can be narrated as they came to pass, it will be seen what kind of man this was; to what extent condemnable for imaginary heresy and other crimes, to what extent laudable and lovable for noble manful orthodoxy and other virtues;—and whether the lesson his life had to teach us is not much the reverse of what the Religious