Now I leant forward and looked at him.
“What is the end at which you aim, O Zikali?” I asked. “You are not one who beats the air with a stick; on whom do you wish the stick to fall at last?”
“On whom?” he answered in a new voice, a low, hissing voice. “Why, on these proud Zulus, this little family of men who call themselves the ‘People of Heaven,’ and swallow other tribes as the great tree-snake swallows kids and small bucks, and when it is fat with them cries to the world, ‘See how big I am! Everything is inside of me.’ I am a Ndwande, one of those peoples whom it pleases the Zulus to call ‘Amatefula’ – poor hangers-on who talk with an accent, nothing but bush swine. Therefore I would see the swine tusk the hunter. Or, if that may not be, I would see the black hunter laid low by the rhinoceros, the white rhinoceros of your race, Macumazahn, yes, even if it sets its foot upon the Ndwande boar as well. There, I have told you, and this is the reason that I live so long, for I will not die until these things have come to pass, as come to pass they will. What did Chaka, Senzangakona’s son, say when the little red assegai, the assegai with which he slew his mother, aye and others, some of whom were near to me, was in his liver? What did he say to Mbopa and the princes? Did he not say that he heard the feet of a great white people running, of a people who should stamp the Zulus flat? Well, I, ‘The-thing-who-should-not-have-been-born,’ live on until that day comes, and when it comes I think that you and I, Macumazahn, shall not be far apart, and that is why I have opened out my heart to you, I who have knowledge of the future. There, I speak no more of these things that are to be, who perchance have already said too much of them. Yet do not forget my words. Or forget them if you will, for I shall remind you of them, Macumazahn, when the feet of your people have avenged the Ndwandes and others whom it pleases the Zulus to treat as dirt.”
Now, this strange man, who had sat up in his excitement, shook his long white hair which, after the fashion of wizards, be wore plaited into thin ropes, till it hung like a veil about him, hiding his broad face and deep eyes. Presently he spoke again through this veil of hair, saying:
“You are wondering, Macumazahn, what Saduko has to do with all these great events that are to be. I answer that he must play his part in them; not a very great part, but still a part, and it is for this purpose that I saved him as a child from Bangu, Dingaan’s man, and reared him up to be a warrior, although, since I cannot lie, I warned him that he would do well to leave spears alone and follow after wisdom. Well, he will slay Bangu, who now has quarrelled with Panda, and a woman will come into the story, one Mameena, and that woman will bring about war between the sons of Panda, and from this war shall spring the ruin of the Zulus, for he who wins will be an evil king to them and bring down on them the wrath of a mightier race. And so ‘The-thing-that-should-not-have-been-born’ and the Ndwandes and the Quabies and Twetwas, whom it has pleased the conquering Zulus to name ‘Amatefula,’ shall be avenged. Yes, yes, my Spirit tells me all these things, and they are true.”
“And what of Saduko, my friend and your fosterling?”
“Saduko, your friend and my fosterling, will take his appointed road, Macumazahn, as I shall and you will. What more could he desire, seeing it is that which he has chosen? He will take his road and he will play the part which the Great-Great has prepared for him. Seek not to know more. Why should you, since Time will tell you the story? And now go to rest, Macumazahn, as I must who am old and feeble. And when it pleases you to visit me again, we will talk further. Meanwhile, remember always that I am nothing but an old Kafir cheat who pretends to a knowledge that belongs to no man. Remember it especially, Macumazahn, when you meet a buffalo with a split horn in the pool of a dried-up river, and afterwards, when a woman named Mameena makes a certain offer to you, which you may be tempted to accept. Good night to you, Watcher-by-Night with the white heart and the strange destiny, good night to you, and try not to think too hardly of the old Kafir cheat who just now is called ‘Opener-of-Roads.’ My servant waits without to lead you to your hut, and if you wish to be back at Umbezi’s kraal by nightfall to-morrow, you will do well to start ere sunrise, since, as you found in coming, Saduko, although he may be a fool, is a very good walker, and you do not like to be left behind, Macumazahn, do you?”
So I rose to go, but as I went some impulse seemed to take him and he called me back and made me sit down again.
“Macumazahn,” he said, “I would add a word. When you were quite a lad you came into this country with Retief, did you not?”
“Yes,” I answered slowly, for this matter of the massacre of Retief is one of which I have seldom cared to speak, for sundry reasons, although I have made a record of it in writing. Even my friends Sir Henry Curtis and Captain Good have heard little of the part I played in that tragedy. “But what do you know of that business, Zikali?”
“All that there is to know, I think, Macumazahn, seeing that I was at the bottom of it, and that Dingaan killed those Boers on my advice – just as he killed Chaka and Umhlangana.”
“You cold-blooded old murderer – “ I began, but he interrupted me at once.
“Why do you throw evil names at me, Macumazahn, as I threw the stone of your fate at you just now? Why am I a murderer because I brought about the death of some white men that chanced to be your friends, who had come here to cheat us black folk of our country?”
“Was it for this reason that you brought about their deaths, Zikali?” I asked, staring him in the face, for I felt that he was lying to me.
“Not altogether, Macumazahn,” he answered, letting his eyes, those strange eyes that could look at the sun without blinking, fall before my gaze. “Have I not told you that I hate the House of Senzangakona? And when Retief and his companions were killed, did not the spilling of their blood mean war to the end between the Zulus and the White Men? Did it not mean the death of Dingaan and of thousands of his people, which is but a beginning of deaths? Now do you understand?”
“I understand that you are a very wicked man,” I answered with indignation.
“At least you should not say so, Macumazahn,” he replied in a new voice, one with the ring of truth in it.
“Why not?”
“Because I saved your life on that day. You escaped alone of the White Men, did you not? And you never could understand why, could you?”
“No, I could not, Zikali. I put it down to what you would call ‘the spirits.’”
“Well, I will tell you. Those spirits of yours wore my kaross,” and he laughed. “I saw you with the Boers, and saw, too, that you were of another people – the people of the English. You may have heard at the time that I was doctoring at the Great Place, although I kept out of the way and we did not meet, or at least you never knew that we met, for you were – asleep. Also I pitied your youth, for, although you do not believe it, I had a little bit of heart left in those days. Also I knew that we should come together again in the after years, as you see we have done to-day and shall often do until the end. So I told Dingaan that whoever died you must be spared, or he would bring up the ‘people of George’ [i.e. the English] to avenge you, and your ghost would enter into him and pour out a curse upon him. He believed me who did not understand that already so many curses were gathered about his head that one more or less made no matter. So you see you were spared, Macumazahn, and afterwards you helped to pour out a curse upon Dingaan without becoming a ghost, which is the reason why Panda likes you so well to-day, Panda, the enemy of Dingaan, his brother. You remember the woman who helped you? Well, I made her do so. How did it go with you afterwards, Macumazahn, with you and the Boer maiden across the Buffalo River, to whom you were making love in those days?”
“Never mind how it went,” I replied, springing up, for the old wizard’s talk had stirred sad and bitter memories in my heart. “That time is dead, Zikali.”
“Is it,