Prairie Smoke, a Collection of Lore of the Prairies
MAP TO SHOW THE DISTRIBUTION OF THE NATIVE TRIBES IN WHAT IS NOW THE STATE OF NORTH DAKOTA AND ADJACENT STATES
The native tribes of North Dakota are of three different linguistic stocks or races. These are the Algonkian, Siouan and Caddoan. The Algonkian race is represented in North Dakota by one nation, the Chippewa or Ojibwa. The Siouan race is represented within our state boundaries by three nations, the Dakota (sometimes called Sioux), the Mandan, and the Hidatsa (who are also called Gros Ventre and Minnetari). The Caddoan race is represented by one nation, the Arikara. Other nations of the Caddoan race are the Pawnees, the Wichita and the Waco farther south.
The domain of the Dakota nation comprised southern Minnesota, northwest Iowa, almost all of South Dakota, part of northwest Nebraska, eastern Wyoming, and the southern part of North Dakota.
The Chippewa domain was around the west end of Lake Superior in northern Wisconsin, northern Minnesota, and part of northeastern North Dakota.
The Mandans, Hidatsas and Arikaras were three nations allied together for mutual protection against the encroachments of their common enemies who pressed upon them from all sides. The Mandan as an independent nation held domain along both sides of the Missouri River in what is now the central part of North Dakota. The Hidatsa were to the east of the Mandan. The Arikara were, some centuries ago, in northern Nebraska, but migrated gradually up the river. Finally they were so pressed by the incursion of the Dakotas from the east that they joined forces with the Mandans, who allowed them place in their country in exchange for the added strength which their numbers gave against the common enemy. The Hidatsas and the Mandans had already, before this, made alliance, so now the three nations were allied in the region of the upper Missouri River within what is now North Dakota, extending westward a little into what is now Montana.
The several domains of the various native tribes or nations within North Dakota and adjacent states are represented on this map as follows:
DEDICATION
To the Real Pioneers of the Great Plains: to those whose questing spirit first sought out the wonders and the beauties of this land; – its vast reaches, league upon league, of grassland, verdant in springtime, sere and red and brown in autumn; its inviting valleys and its forbidding buttes; – to those whose moccasined feet made the first human footprints upon the turf of these prairies and upon the sands of these river margins; whose self-reliance made them the first to breast the current of these streams; whose humble footpaths over the land have now become the transcontinental highways of the world’s travel and trade; to those who first slaked thirst at these cool, clear watersprings, whose hunger was first satisfied by the fruits of this land, and who, in eating and in drinking, devoutly gave thanks to our tender Mother Earth for her bounties, receiving them gratefully as sacred gifts to be prudently used and thankfully enjoyed, and never to be wasted; who knew and loved this land in all its spacious extent, east to west and south to north; who reverenced its sacred places, the holy watersprings, the grand and silent hills, the mysterious caves, the eery precipices, – all places where their fathers had with prayer and fasting sought and obtained the favour of the gods, and where the gods had granted revelations and given wisdom to their fathers; to those whose eyes first beheld this land in its virgin beauty, fresh and joyous, unscarred and unspoiled, clean and wholesome, animated with exuberance of life of many species of both plant and animal in wonderful balance and adjustment, spontaneously replenished; and who held it a form of sacrilege to violate or in any way endanger the overthrow of that delicate balance of nature; – to those first inhabitants of this land which we now inhabit.
That something of their appreciation, of their love and reverence for the land and its native life, something of their respect for its sacred places and holy associations; that something of their sense of its charm, of its beauty and wonder, may come to us; that we may the more worthily occupy and more sympathetically enjoy our tenure of this land.
To these ends and purposes this book is hopefully and earnestly dedicated.
INTRODUCTION
Many persons are ever seeking outside of themselves and in some distant place or time for interest and cheer. They are always discontented and complaining. They fancy if they were but in some other place or other circumstances they would be happy. But this is a vain fancy. Each of us carries with him the germs of happiness or of unhappiness. Those of unhappy disposition will be unhappy wherever they may be. Cheer is not in environment, but in the individual. One who is of a cheerful, understanding disposition will find interest and cheer wherever he may be.
Robert Louis Stevenson well said “The world is so full of a number of things I think we should all be as happy as kings.” When there are so many interesting things in the world, so many in any given place, so many more than one can ever fully know or enjoy in the short span of human lifetime, how can one ever be overtaken by dullness? If dullness seem to enfold us, be sure it is we that are dull; it is because our minds are lazy and our eyes unseeing. There is enough of interest about us wherever we may be to engage our attention if we open our eyes to it. If we have initiative and independence of mind we shall find interest everywhere; but if we depend upon others or neglect what is about us in desire for what is distant we shall never be content. One greater than Robert Louis Stevenson said “The Kingdom of Heaven is within you.”
It is with the purpose of calling attention to some of the many fascinatingly interesting things which we have all about us on the prairie plains and in the hills and valleys of our own state, and perhaps in our own neighborhood, that this volume is produced. The myths which pertain to the hills, valleys, springs and streams in our own state and in our own neighborhood must be of interest to us when we look with our own eyes upon the actual places to which these myths pertain. And these myths of the country in which we live are at least equal in beauty and interest to the myths of the Greeks, and to the old Teutonic myths of Thor, Odin, and Freya; or even to our own old British myths which we have from our Druidic ancestors. And however beautiful and interesting in itself a native tree or flower or other plant may be, however engaging to the attention may be a native bird or beast, how much more so when we think of what this bird or beast or flower or tree has been in the lives of generations of our fellow creatures who have lived here and loved this land and its teeming native life long before we ever saw it.
So, it is with the purpose of directing the attention of our people to the wealth of lore, of legend and story and myth, and of wonder and beauty which lies all about us here if we but look and listen, that this little volume is presented.
The title of this book is suggested by one of the popular names of the flower which is the subject of one of the stories of this volume. This flower, the earliest of all to bloom in springtime over all the northern prairies, has a number of popular names, among which are Pasque flower, Gosling flower, and Prairie Smoke flower. The latter name is suggested by the nebulous appearance presented by a patch of the bluish flowers blooming upon a prairie hillside in early spring, while all other vegetation is still brown and dead. At such a time, with all their blossoms tremulous in the spring wind, they appear to the view like a pulsing cloud of grayish-blue smoke hovering low over the ground.
Besides the reference to this dearly-loved prevernal flower the term “prairie smoke” also connotes a number of other engaging conceptions. To one who has lived upon the prairie this term will recall lively recollections of both sight and scent. It will recall to the imagination memories of rolling billows of smoke which he has seen covering miles of advancing lines of prairie fire; he will see again in memory the tiny blue spirals of smoke showing where some solid particles still smoulder hours after the line of fire has passed on leaving behind a vast blackened waste. It will recall to him also the rare, intangible blue haze which for days after such a fire lay like a veil over all the plain, and through which the sun appeared like a great red disk hanging in the sky, while the air was redolent with an indescribable tang. Again, it brings to mind the wisps of smoke which once curled upward in the quiet summer air from stovepipes projecting from the roofs of prairie sodhouses, or which on snowy winter mornings hung above them like thin white scarfs against a vast background of blue overhanging a white world.
It