She said, It hath reached me, O auspicious King, that when the Caliph was angered against Kut al-Kulub, he ordered her to a dark chamber where she abode eighty days, at the end of which the Caliph, happening to pass on a certain day the place where she was, heard her repeating poetry, and after she ceased reciting her verse, saying, "O my darling, O my Ghanim! how great is thy goodness and how chaste is thy nature! thou didst well by one who did ill by thee and thou guardedst his honour who garred thine become dishonour, and his Harim thou didst protect who to enslave thee and thine did elect! But thou shalt surely stand, thou and the Commander of the Faithful, before the Just Judge, and thou shalt be justified of him on the Day when the Lord (to whom be honour and glory!) shall be Kazi and the Angels of Heaven shall be witnesses!" When the Caliph heard her complaint, he knew that she had been wronged and, returning to the palace, sent Masrur the Eunuch for her. She came before him with bowed head and eyes tearful and heart sorrowful; and he said to her, "O Kut al-Kulub, I find thou accusest me of tyranny and oppression, and thou avouchest that I have done ill by one who did well by me. Who is this who hath guarded my honour while I garred his become dishonour? Who protected my Harim and whose Harim I wrecked?" "He is Ghanim son of Ayyub," replied she, "for he never approached me in wantonness or with lewd intent, I swear by thy munificence, O Commander of the Faithful!" Then said the Caliph, "There is no Majesty and there is no Might save in Allah! Ask what thou wilt of me, O Kut al-Kulub." "O Prince of the Faithful!", answered she, "I require of thee only my beloved Ghanim son of Ayyub." He did as she desired, whereupon she said, "O Lord of the Moslems, if I bring him to thy presence, wilt thou bestow me on him?"; and he replied, "If he come into my presence, I will give thee to him as the gift of the generous who revoketh not his largesse." "O Prince of True Believers," quoth she, "suffer me to go and seek him; haply Allah may unite me with him: " and quoth he, "Do even as thou wilt." So she rejoiced and, taking with her a thousand dinars in gold, went out and visited the elders of the various faiths and gave alms in Ghanim's name.133 Next day she walked to the merchants' bazar and disclosed her object to the Syndic and gave him money, saying, "Bestow this in charity to the stranger!" On the following Friday she fared to the bazar (with other thousand dinars) and, entering the goldsmiths' and jewellers' market-street, called the Chief and presented to him a thousand dinars with these words, "Bestow this in charity to the stranger!" The Chief looked at her (and he was the Syndic who had taken in Ghanim) and said, "O my lady, wilt thou come to my house and look upon a youth, a stranger I have there and see how goodly and graceful he is?" Now the stranger was Ghanim, son of Ayyub, but the Chief had no knowledge of him and thought him to be some wandering pauper, some debtor whose wealth had been taken from him, or some lover parted from his beloved. When she heard his words her heart fluttered134 and her vitals yearned, and she said to him, "Send with me one who shall guide me to thy house." So he sent a little lad who brought her to the house wherein was the head man's stranger-guest and she thanked him for this. When she reached the house, she went in and saluted the Syndic's wife, who rose and kissed the ground between her hands, for she knew her. Then quoth Kut al-Kulub, "Where is the sick man who is with thee?" She wept and replied, "Here is he, O my lady; by Allah, he is come of good folk and he beareth the signs of gentle breeding: you see him lying on
Автор: | Richard Francis Burton |
Издательство: | Public Domain |
Серия: | |
Жанр произведения: | Зарубежная классика |
Год издания: | 0 |
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123
These plunderings were sanctioned by custom. But a few years ago, when the Turkish soldiers mutinied about arrears of pay (often delayed for years) the governing Páshá would set fire to the town and allow the men to loot what they pleased during a stated time. Rochet (
124
Another cenotaph whose use was to enable women to indulge in their pet pastime of weeping and wailing in company.
125
The lodging of pauper travellers, as the chapel in Iceland is of the wealthy. I have often taken benefit of the mosque, but as a rule it is unpleasant, the matting being not only torn but over-populous. Juvenal seems to allude to the Jewish Synagogue similarly used: – "in quâ te quæro proseuchâ"? (iii. 296) and in Acts iii. we find the lame, blind and impotent in the Temple-porch.
126
This foul sort of vermin is supposed to be bred by perspiration. It is an epoch in the civilised traveller's life when he catches his first louse.
127
The Moslem peasant is a kind-hearted man and will make many sacrifices for a sick stranger even of another creed. It is a manner of "pundonor" with the village.
128
Such treatment of innocent women was only too common under the Caliphate and in contemporary Europe.
129
This may also mean, "And Heaven will reward thee;" but camel-men do not usually accept any drafts upon futurity.
130
He felt that he was being treated like a corpse.
131
This hatred of the Hospital extends throughout Southern Europe, even in places where it is not justified.
132
The importance of the pillow (wisádah or makhaddah) to the sick man is often recognised in The Nights. "He took to his pillow" is=took to his bed.
133
134
The reader will notice in The Nights the frequent mention of these physical prognostications, with which mesmerists are familiar.