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      Aleister Crowley, Mary d'Este Sturges

      Mysticism & Magick of Aleister Crowley

      A Guide to the Rituals of Thelema

      e-artnow, 2021

       Contact: [email protected]

      EAN 4064066499716

      Table of Content

       I - Mysticism

       A Note

       Preliminary Remarks

       Chapter I. Asana

       Chapter II. Pranayama and Its Parallel in Speech, Mantrayoga

       Chapter III. Yama11 and Niyama

       Chapter IV. Pratyahara

       Chapter V. Dharana

       Chapter VI. Dhyana

       Chapter VII. Samadhi

       II - Magick

       Chapter I. The Temple

       Chapter II. The Circle

       Chapter III. The Altar

       Chapter IV. The Scourge, the Dagger, and the Chain

       Chapter V. The Holy Oil

       Chapter VI. The Wand

       Chapter VII. The Cup

       Chapter VIII. The Sword

       Chapter IX. The Pantacle

       Chapter X. The Lamp

       Chapter XI. The Crown

       Chapter XII. The Robe

       Chapter XIII. The Book

       Chapter XIV. The Bell

       Chapter XV. The Lamen

       Chapter XVI. The Magick Fire; With Considerations of the Thurible, the Charcoal, and the Incense

       Footnotes

      I - Mysticism

       Table of Contents

      A Note

       Table of Contents

      This book is intentionally "not" the work of Frater Perdurabo. Experience shows that his writing is too concentrated, too abstruse, too occult, for ordinary minds to apprehend. It is thought that this record of disjointed fragments of his casual conversation may prove alike more intelligible and more convincing, and at least provide a preliminary study which will enable the student to attack his real work from a standpoint of some little general knowledge and understanding of his ideas, and of the form in which he figures them.

      Part II, "Magick," is more advanced in style than Part I; the student is expected to know a little of the literature of the subject, and to be able to take an intelligent view of it. This part is, however, really explanatory of Part I, which is a crude outline sketch only.

      If both parts are thoroughly studied and understood, the pupil will have obtained a real grasp of all the fundamentals and essentials of both Magick and Mysticism.

      I wrote this book down from Frater Perdurabo's dictation at the Villa Caldarazzo, Posilippo, Naples, where I was studying under him, a villa actually prophesied to us long before we reached Naples by that Brother of the A.'.A.'. who appeared to me in Zurich. Any point which was obscure to me was cleared up in some new discourse (the discourses have consequently been re-arranged). Before printing, the whole work was read by several persons of rather less than average intelligence, and any point not quite clear even to them has been elucidated.

      May the whole Path now be plain to all!

      Frater Perdurabo is the most honest of all the great religious teachers. Others have said: "Believe me!" He says:"Don't believe me!" He does not ask for followers; would despise and refuse them. He wants an independent and self-reliant body of students to follow out their own methods of research. If he can save them time and trouble by giving a few useful "tips," his work will have been done to his own satisfaction.

      Those who have wished men to believe in them were absurd. A persuasive tongue or pen, or an efficient sword, with rack and stake, produced this "belief," which is contrary to, and destructive of, all real religious experience.

      The whole life of Frater Perdurabo is now devoted to seeing that you obtain this living experience of Truth for, by, and in yourselves!

      SOROR VIRAKAM (Mary d'Este Sturges).

      Preliminary Remarks

       Table of Contents

      Existence, as we know it, is full of sorrow. To mention only one minor point: every man is a condemned criminal, only he does not know the date of his execution. This is unpleasant for every man. Consequently every man does everything possible to postpone the date, and would sacrifice anything that he has if he could reverse the sentence.

      Practically all religions and all philosophies have started thus crudely, by promising their adherents some such reward as immortality.

      No religion has failed hitherto by not promising enough; the present breaking up of all religions is due to the fact that people have asked to see the securities.