Einhard, Balbulus Notker
Early Lives of Charlemagne by Eginhard and the Monk of St Gall edited by Prof. A. J. Grant
Published by Good Press, 2020
EAN 4064066095956
Table of Contents
THE LIFE OF CHARLEMAGNE BY EGINHARD
THE LIFE OF THE EMPEROR CHARLES WRITTEN BY EGINHARD
PART I HIS EXPLOITS AT HOME AND ABROAD
PART II PRIVATE LIFE AND CHARACTER OF CHARLEMAGNE
THE LIFE OF CHARLEMAGNE BY THE MONK OF ST GALL
BOOK I CONCERNING THE PIETY OF CHARLES AND HIS CARE OF THE CHURCH
BOOK II CONCERNING THE WARS AND MILITARY EXPLOITS OF CHARLES
"
THE KING’S CLASSICS
[pg!i]
[pg iii]
EARLY LIVES OF
CHARLEMAGNE
[pg vi]
Charlemagne
From a bronze statuette in the Musée Carnavalet. Paris
[pg vii]
EARLY LIVES OF
CHARLEMAGNE BY
EGINHARD AND THE
MONK OF ST GALL
EDITED BY PROF.
A. J. GRANT
ALEXANDER MORING LIMITED THE
DE LA MORE PRESS 32 GEORGE
STREET HANOVER SQUARE
LONDON W 1905
[pg viii]
A lui finit la dissolution de l’ancien
monde, à lui commence l’édification
du monde moderne.
Lavallée
[pg ix]
INTRODUCTION
The two “Lives” contrasted.—This volume contains two lives of Charles the Great, or Charlemagne (for both forms of the name will be used indifferently in this introduction); both written within a century after his death; both full of admiration for the hero of whom they treat; both written by ecclesiastics; but resembling one another in hardly any other particular. It is not merely the value which each in its different way possesses, but also the great contrast between them, that makes it seem useful to present them together in a single volume. Professor Bury remarked in his inaugural lecture at Cambridge: “It would be a most fruitful investigation to trace from the earliest ages the history of public opinion in regard to the meaning of falsehood and the obligation of veracity”; and these two lives would form an interesting text for the illustration of such a treatise. The restrained, positive, well-arranged [pg x] narrative of Eginhard seems to belong to a different age from the garrulous, credulous, and hopelessly jumbled story of the Monk of Saint Gall. And yet the two narratives were divided from one another by no long interval of time. It is impossible to fix with any certainty the date of the composition of Eginhard’s life, but there are various indications which make 820 a not impossible date. An incident mentioned by the Monk of Saint Gall makes the task of dating his work within limits an easier one. The work was suggested to him, he tells us, by Charles III. when he stayed for three days at the Monastery of Saint Gall, and it is possible to fix this event, with precision, to the year 883. We may think, therefore, of the Monk’s narrative as being separated from that of Eginhard by more than sixty years, and by about seventy from the death of its hero. But in the ninth century the mist of legend and myth steamed up rapidly from the grave of a well-known figure; there were few documents ready to the hand of a monk writing in the cloister of Saint Gall to assist him in writing an accurate narrative; there was no publicity of publication and no critical public to detect the errors of his work; above all, there was not in his own conscience the slightest possibility of reproach even if, with full consciousness of what he [pg xi] was doing, he changed the facts of history or interpolated the dreams of fancy, provided it were done in such a manner as “to point a moral or adorn a tale.”
And so it is that, whereas through Eginhard’s narrative we look at the life of the great Charles in a clear white light, through a medium which, despite a few inaccuracies, distorts the facts of history wonderfully little, when we take up the narrative of the Monk, on the other hand, we are at once among the clouds of dreamland; and only occasionally does the unsubstantial fabric fade, and allow us to get a glimpse of reality and actual occurrence. But now each of these narratives demands a somewhat more careful scrutiny.
Eginhard’s Life of Charlemagne is a document of the first importance for the study of the epoch-making reign of his hero. Short as it is, we have often to confess that in the chronicles of the same period by other hands we can feel confidence only in such parts as are corroborated or supported by Eginhard. Its chief fault is that it is all too short—a fault which biographers rarely allow their readers to complain of. But when we consider how admirably fitted Eginhard was for the task which he undertook—by his close proximity to Charlemagne, [pg xii] by his intimate acquaintance with him, by his literary studies and sober and well-balanced mind; when we remember that he lived in a brief period of literary activity between two long stretches of darkness—it is tantalising to find him complaining of the multiplicity of books and restraining himself with a quotation from Cicero from writing at greater length.
The Career of Eginhard.—A sketch of Eginhard’s career will show how well qualified he was to deal with his subject. He was born about 770, in the eastern half of the territories belonging to the great Charles, in a village situate on the lower course of the river Main. His father Eginhard and his mother Engilfrita were landowners of some importance, and endowed by will the monastery of Fulda with lands and gold. It was to this monastery that the young Eginhard was sent for education. The monastery of Fulda was founded under the influence of Boniface, the great Englishman, whose zeal had driven him from Crediton, in Devonshire, to co-operate with the early Frankish kings in the conversion and conquest of Germany. The monastic movement was