S. D. Gordon
Quiet Talks on Following the Christ
Published by Good Press, 2019
EAN 4064066194703
Table of Contents
2. The Main Road—Experiences of Power And Privilege
3. The Valleys—experiences of Suffering And Sacrifice
4. The Hilltops—Experiences of Gladness and Glory
The Glory Of The Goal,—Face to Face
Introduction
These talks have been given, in substance, at various gatherings in Great Britain, Continental Europe, and parts of the Far East, during the past four years. The simple directness of the spoken word has been allowed to stand. Portions of chapters three, four, six, and eight have appeared at various times in "The Sunday School Times."
If any who read may find some practical help through the Master's gracious touch upon these simple words, they are earnestly asked to add their prayers that that same gracious touch may be felt by others wherever these talks may go.
The Lone Man Who Went Before
A Call to Friendship.
One day I watched two young men, a Japanese and an American, pacing the deck of a Japanese liner bound for San Francisco. Their heads were close together and bent down, and they were talking earnestly. The Japanese was saying, "Oh, yes, I believe all that as a theory, but is there power to make a man live it?"
He was an officer of the ship, one of the finest boats on the Pacific. The American was a young fellow who had gone out to Japan as a government teacher, and when his earnest sort of Christianity led to his dismissal he remained, and still remains, as a volunteer missionary. With his rare gift in personal touch he had won the young officer's confidence, and was explaining what Christianity stood for, when the Japanese politely interrupted him with his question about power. The tense eagerness of his manner and voice let one see the hunger of his heart. He had high ideals of life, but confessed that every time he was in port, the shore temptations proved too much, and he always came back on board with a feeling of bitter defeat. He had read about Christianity and believed it good in theory. But he knew nothing of its power.
Through his new American friend he came into personal touch with Christ, then and there. And up to the day we docked he put in his spare time bringing other Japanese to his friend's stateroom, and there more than one of them knelt, and came into warm touch of heart with the Lord Jesus.
Just so our Lord Jesus draws men, Oriental and Occidental alike. Just so He drew men when He was down here. He had great drawing power. Men came eagerly wherever they could find Him.
He drew all sorts of men. He drew the Jews, to whom He belonged racially. He drew the aggressive, domineering Romans, and the gentler cultured Greeks. He drew the half-breed Samaritans, who were despised by both Jew and foreigner, as not being either one thing or the other. The military men and the civilians, the cultured and the unlettered, the official class and those in private life, all alike felt the strong pull upon their hearts of His presence.
The pure of heart, like gentle Mary of Bethany, and the guileless Nathanael, were drawn to Him. And the very opposite, those openly bad in their life, couldn't resist His presence, and the call away from their low, bad level, but eagerly took His hand and came up. Fisherfolk and farmers, dwellers in the city and country, scholars and tradesmen, crude and refined, richly clad and ragged—all sorts contentedly rubbed elbows and jostled each other in the crowds that came to listen, and stayed to listen longer, and then went away to come back again for more.
This was why He came—to draw men to Himself. Our Lord Jesus was the face of God looking longingly into men's faces. And they couldn't withstand the appeal of that gentle strong face. He was the voice of God talking into men's ears; and the music of that low, quiet voice thrilled and thralled their hearts. He was the hand of God, strong and warm, reaching down to take men by the hand and give them a strong lift up and back to the old Eden life. And, in time, as men put their hand in His, they came to feel the little knotted place in the palm of that outstretched hand, and the feel of it went strangely into their inmost being. He was the heart of God, tender and true, beating rhythmically in time and tune with the human heart. And the music had, and has, strange power of appeal to human hearts, and power to sway human lives like a great wind in the trees.
Our Lord Jesus was the person of God in human shape and human garb, come down close, to draw us men back again to the old trysting place under the Tree of Life. And in every generation, and every corner of the earth, then, and ever since then, men of every colour and sort have come back, and found how His presence eases the tug of life on many a steep roadway, and more, much more.[1]
And our Lord Jesus drew men into personal friendship with Himself. He didn't like the long range way of doing things. Keeping men at arm's length never suited Him. He gave the inner heart touch, and He longed for the touch of the innermost heart. He was our friend. He asked that we be His friends, real friends of the rare sort, of which one's life has only a few.
And He asked, too, that all else that we brought to Him should be that which grew out of this personal friendship. He gave and did all that He did and gave, because He was our friend. He asked only for what grew out of a real heart friendship with Himself. He longed to have us give all, yet only what our hearts couldn't hold back. His friendship has one thing peculiar to itself. He has no favourites, in our common thought of that word, among the countless numbers who have come to be included in His inner circle of friends. Yet He gives to each such a distinctive personal touch of His own heart that you feel yourself to be on closest terms. He is nearer and closer than any other,