Annie Besant
The Law of Population: Its Consequences, and Its Bearing upon Human Conduct and Morals
Published by Good Press, 2020
EAN 4064066067373
Table of Contents
LONDON:
PRINTED BY ANNIE BESANT AND CHARLES BRADLAUGH,
28, STONECUTTER STREET, E.C.
TO THE
POOR
IN GREAT CITIES AND AGRICULTURAL DISTRICTS,
DWELLERS IN STIFLING COURT OR CROWDED HOVEL,
IN THE HOPE
THAT IT MAY POINT OUT A PATH FROM POVERTY,
AND MAY MAKE EASIER THE LIFE OF BRITISH MOTHERS,
TO THEM
I DEDICATE THIS ESSAY
Chapters(not individually listed)
Chapter 1
THE LAW OF POPULATION.
CHAPTER I.
THE LAW OF POPULATION.
The law of population first laid down in this country by the Rev. T. R. Malthus in his great work, entitled "The Principle of Population," has long been known to every student, and accepted by every thinker. It is, however, but very recently that this question has become ventilated among the many, instead of being discussed only by the few. Acknowledged as an axiom by the naturalist and by the political economist, the law of population has never been appreciated by the mass of the people. The free press pioneers of the last generation, Richard Carlile, James Watson, Robert Dale Owen—these men had seen its importance and had endeavoured, by cheap publications dealing with it from its practical side, to arouse attention and to instruct those for whom they worked. But the lesson fell on stony ground and passed almost unheeded; it would, perhaps, be fairer to say that the fierce political conflicts of the time threw all other questions into a comparative shade; nor must the strong prejudice against Malthus be forgotten—the prejudice which regarded him as a hard, cold theorist, who wrote in the interest of the richer classes, and would deny to the poor man the comfort of wife and home. The books issued at this period—such as Carlile's "Every Woman's Book," Knowlton's "Fruits of Philosophy," R. D. Owen's "Moral Physiology"—passed unchallenged by authority, but obtained only a limited circulation; here and there they did their work, and the result was seen in the greater comfort and respectability of the families who took advantage of their teachings, but the great mass of the people went on in their ignorance and their ever-increasing poverty, conscious that mouths multiply more rapidly than wages, but dimly supposing that Providence was the responsible agent, and that where "God sends mouths" he ought to "send meat." One or two recognised advocates for the people did not forget the social side of the work which they had inherited; men like Austin Holyoake and Charles Bradlaugh, carrying on the struggle of Carlile and Watson, were not careless of this vital portion of it, and Mr. Holyoake's "Large and Small Families," and Mr. Bradlaugh's declaration that the National Reformer was to be "Malthusian" in its political economy, proved that these two, at least, were sound on this scarcely regarded branch of social science.
Now, all has changed; Malthusianism has become one of the "burning questions" of the day, and a low-priced work, stating clearly the outlines of the subject, has become a necessity. Our paternal authorities, like their predecessors, entertain a horror of cheap knowledge, but they will have to assent to the circulation of cheap information on social science, as those who went before them were compelled to tacitly assent to cheap information touching kings and priests.
The law of population, tersely stated, is—"there is a tendency in all animated existence to increase faster than the means of subsistence." Nature produces more life than she can support, and the superabundant life is kept down by the want of food. Malthus put the law thus: "The constant tendency in all animated life to increase beyond the nourishment prepared for it." "It is observed by Dr. Franklin," he writes, "that there is no bound to the prolific nature of plants or animals but what is made by their crowding and interfering with each other's means of subsistence. … Throughout the animal and vegetable kingdoms, Nature has scattered the seeds of life abroad with the most profuse and liberal hand; but has been comparatively sparing in the room and the nourishment necessary to rear them." Population," Malthus teaches, "when unchecked, goes on doubling itself every twenty-five years;" "in the northern States of America, where the means of subsistence have been more ample, the manners of the people more pure, and the checks to early marriages fewer than in any of the modern States of Europe, the population has been found to double itself, for above a century and a half successively, in less than twenty-five years … In the back settlements, where the sole employment is agriculture, and vicious customs and unwholesome occupations are little known, the population has been found to double itself in fifteen years. Even this extraordinary rate of increase is probably short of the utmost power of population."
The "power of increase" of the human species, according to John Stuart Mill, "is indefinite, and the actual multiplication would be extraordinarily rapid, if the power were exercised to the utmost. It never is exercised to the utmost, and yet, in the most favourable circumstances known to exist, which are those of a fertile region colonized from an industrious and civilized community, population has continued for several generations, independently of fresh immigration, to double itself in not much more than twenty years. … It is a very low estimate of the capacity of increase, if we only assume that in a good sanitary condition of the people, each generation may be double the number of the generation which preceded it." James Mill wrote: "That population therefore has such a tendency to increase as would enable it to double itself in a small number of years, is a proposition resting on the strongest evidence, which nothing that deserves the name of evidence has been brought on the other