Zerot
Almaz Braev
© Almaz Braev, 2021
ISBN 978-5-0053-0885-6
Created with Ridero smart publishing system
CONTENT
INTRODUCTION
CHAPTER I The feudal elite
CHAPTER II Power is everything. “All or nothing”
CHAPTER III The zerots
CHAPTER IV What’s your name
CHAPTER V Babylon or the horde
CHAPTER VI Zugzwang so left by the ancestors.
CHAPTER VII The zerots and zerefs do not change their habits
CHAPTER VIII And they die of their inflexibility
CHAPTER IX Not afraid of death, afraid of shame
CHAPTER X They can’t be second and die
CHAPTER XI The traditional man and Baron Munchausen
CHAPTER XII The castes of feudal France
CHAPTER XIII “Freedom, equality, fraternity”
CHAPTER XIV What is the task of tradition?
CHAPTER XV “Be fruitful multiply”
CHAPTER XVI Pride and humiliation
CHAPTER XVII Who pushes the old people away?
CHAPTER XVIII About the passion of all to be above others
CHAPTER XIX The zerots loop. The elite boots
CHAPTER XX The zerot does not go forward
CHAPTER XXI Who am I and who are you…
CHAPTER XXII War as an inevitability.
CHAPTER XXIII Don’t look for the truth in the horde. Look for the khan’s yurt
CHAPTER XXIV What moans are more audible here (don’t look for khan’s yurt 2)
CHAPTER XXV The zerots-traditional elite
CHAPTER XXVI The nomad wanders to liberation and exaltation
CHAPTER XXVII We want to live according to the precepts of our fathers!
CHAPTER XXVIII The feudal lords and socialism
CHAPTER XXIX A family man. Is it his fault?
CHAPTER XXX And even your own father will spit on you
CHAPTER XXXI The horse ideology
CHAPTER XXXII Whether it is possible to eat stones. Or why do we need an ideology
CHAPTER XXXIII Why Elbasy will not charge us money to personal accounts
CHAPTER XXXIV Who is better than partocrats or screamers from the village?
CHAPTER XXXV Again the apparatchiks are higher than the screamers
CHAPTER XXXVI The custom and reform. Old men and horsemen
CHAPTER XXXVII Who loves to live
CHAPTER XXXVIII Russian minister Stolypin against the Russians?
CHAPTER XXXIX Defeat of shoulder straps
CHAPTER XL Equality with the man with the gun
CHAPTER XLI Si vis pacem, para bellum
CHAPTER XLII The king is not real!
CHAPTER XLIII Churchill was lucky
CHAPTER XLIV “Dance while you’re young!”
CHAPTER XLV Quieter going, will you go further?
CHAPTER XLVI The tadpoles
CHAPTER XLVII Dzamshut live forever
CHAPTER XLVIII Are you a nobody? That’s why they’re waiting for you
CHAPTER XLIX Hero’s name
CHAPTER L Horde strategy and Eurasia
CHAPTER LI The caviar wants justice
CHAPTER LII The maneuvering frog
CHAPTER LIII My home is my fortress. From lawlessness not with shit, but with snow
CONCLUSION
GLOSSARY:
INTRODUCTION
CONFRONTATION. HIERARCHY
Yannis Ritsos: “Man is a pyramid. At its base is the beast, at its top is God. Our destiny is to ascend.”
The zerots are a traditional hierarchical elite. They are first on the Revcon list. Because it all starts with them. Just in revcone six types of reflections: the zerefs, the zerots, the zeremids, the remids, the refags, the zealots. And for each type of reflection there is a separate book. This means, there are books with the name of zeref, remid, zeremid, refag, zelot, how many revcon reflections, so many books. And they all came out in a series one after the other.
Now, what is Revcon itself?
Revkon is a neologism or abbreviation of the two words revolution and conservatism. There are still two types of societies in the world – industrial and traditional. And the confrontation itself is global today, at the level of confrontation between tradition and the market. The confrontation between tradition and the market had (and still has) a different name and was happening (and is happening) in all directions. The large-scale introduction of market culture among traditional peoples is now called globalism.
Globalism itself unified peoples, that is, made all peoples similar in the long run. So, every nation meets (and met) these same market relations are different and resists (and resisted) in their own way. This is every resistance to the market in the revcon reflected in the revcon by the level of reflection. Although you can’t call it resistance. More like doom. People resist the market as if without a desire. Most importantly, all the peoples to whom market relations have come are (and have been) at different stages. Only radical traditionalists resist (and have resisted) market culture. These are very elderly or otherwise older people. Younger people and there are always more of them, simply meet market reforms with even greater desire according to the laws of nature. Why this happens, you will also find answers. In addition, in Revkon, you will find answers to completely different and topical questions.
Confrontation of what with what or who with whom?
Who are these people? Which people are against novelty, and which people want it? This confrontation may not necessarily occur within one community or even within neighbors within the mainland. First, it is a confrontation between the old and the new, the old order, and the old elite and the new, revolutionary group. Revolutions of consciousness or simply viruses of the new came along with other people. They could be seafarers, travelers, confessionaries who came together with adventurers and robbers, and even together with the conquerors. (Today, stockbrokers, bankers, speculators, for example, have come in the same way).
Some peoples who reached the level of the state, united against the newcomers by patriots. They could resist. Somewhere, on the contrary, the aliens formed alliances and subordinated the local elite-large formations were created-empires, hordes. Then these same hordes and empires themselves collapsed according to some unknown laws. Moreover, the imperial elite was overthrown somewhere by barbarians, it was often, the people of the empire did not notice these barbarians before, did not see any danger in them. All this happened in history under the motto-more space for me and my people. And today everything happens under the motto-more space for me and only me! However, everyone lacks this space, some air of power or freedom, and barbarians, and their civilizers, and slaves, and their masters, and conquerors, and conquered. In the modern version, the new confrontation looks like the introduction of market values among traditional peoples, yes, all the same, traditional peoples, for whom the voice of blood or community, or equality is still important. Is this really the case, or rather is this a new hypocrisy? (A way to get to the feeder