Agape and Hesed-Ahava. David L. Goicoechea. Читать онлайн. Newlib. NEWLIB.NET

Автор: David L. Goicoechea
Издательство: Ingram
Серия: Postmodern Ethics
Жанр произведения: Религия: прочее
Год издания: 0
isbn: 9781630878870
Скачать книгу

      

      VOLUME THREE

      Agape and Hesed-Ahava

      With Levinas-Derrida and Matthew at Mt. Angel and St. Thomas

      (A Doxology of Reconciliation)

      David L. Goicoechea

      Postmodern Ethics Series 7

7617.png

      AGAPE AND HESED-AHAVA

      with Levinas-Derrida and Matthew at Mt. Angel and St. Thomas (A Doxology of Reconciliation)

      Postmodern Ethics 7

      Copyright © 2015 David L. Goicoechea. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions, Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.

      Pickwick Publications

      An Imprint of Wipf and Stock Publishers

      199 W. 8th Ave., Suite 3

      Eugene, OR 97401

      www.wipfandstock.com

      isbn 13: 978-1-62564-621-7

      eisbn 13: 978-1-63087-887-0

      Cataloging-in-Publication data:

      Goicoechea, David L.

      Agape and hesed-ahava : with Levinas-Derrida and Matthew at Mt. Angel and St. Thomas (a doxology of reconciliation) / David L. Goicoechea.

      Postmodern Ethics 7

      xx + 356 p.; 23 cm—Includes bibliographical references.

      isbn 13: 978-1-62564-621-7

      1. Lévinas, Emmanuel. 2. Derrida, Jacques. 3. Bible. Matthew. 4. Reconciliation—Religious aspects. I. Title. II. Series.

      b2430 D484 g55 2014

      Manufactured in the USA.

      Postmodern Ethics Series

      Postmodernism and deconstruction are usually associated with a destruction of ethical values. The volumes in the Postmodern Ethics series demonstrate that such views are mistaken because they ignore the religious element that is at the heart of existential-postmodern philosophy. This series aims to provide a space for thinking about questions of ethics in our times. When many voices are speaking together from unlimited perspectives within the postmodern labyrinth, what sort of ethics can there be for those who believe there is a way through the dark night of technology and nihilism beyond exclusively humanistic offerings? The series invites any careful exploration of the postmodern and the ethical.

      Series Editors:

      Marko Zlomislić (Conestoga College)

      David Goicoechea (Brock University)

      Other Volumes in the Series:

      Cross and Khôra: Deconstruction and Christianity in the Work of John D. Caputo edited by Neal DeRoo and Marko Zlomislić

      Agape and Personhood with Kierkegaard, Mother, and Paul (A Logic of Reconciliation from the Shamans to Today) by David Goicoechea

      The Poverty of Radical Orthodoxy edited by Lisa Isherwood and Marko Zlomislić

      Theologies of Liberation in Palestine: Contextual, Indigenous and Postcolonial Perspectives edited by Nur Masalha and Lisa Isherwood

      Agape and the Four Loves with Nietzche, Father, and Q (A Physiology of Reconciliation from the Greeks to Today) by David Goicoechea

      Fundamentalism and Gender: Scripture—Body—Community edited by Ulrike Auga, Christina von Braun, Claudia Bruns, and Jana Husmann

      Future Volumes:

      David Goicoechea is producing “Millennial Meditations on 2000 Years of Christian Love: A Postmodern Summa—Agape as Reconciliation,” of which the present volume is the third of nine.

      IV Agape and Bhakti with Bataille and Mark, at Loyola-St. Francis (A Mysticology of Reconciliation based on Hindu Karma from Arjuna to Augustine)

      V Agape and Karuna with Foucault and Luke, at Brock Philosophy Department (A Therapeutology of Reconciliation based on Buddhist No-Self from Buddha to Francis)

      VI Agape and Rahim with Deleuze, Brock Philosophy Society, and John (An Atheology of Reconciliation based on Islamic Sharia from Muhammad to Luther)

      VII Agape and Zen with Kristeva, Wilhelmina, and Catholic School (A Semiology of Reconciliation based on Japanese No-Drama from Nishida to John XXIII)

      VIII Agape and Jen with Cixous, Carolyn, and Pauline School (A Phenomenology of Reconciliation based on the Confucianist Family from Tu Wei-Ming to John Paul II)

      IX Agape and Tao with Irigaray, Johanna, and the Johannine School (An Eschatology of Reconciliation based on Taoist Gendering from Moeller to Benedict XVI)

      For my Seminary Communities

      with whom I still pray daily

figure01.jpeg.jpg

      Father Ambrose

      My Confessor

Figure03.jpeg.jpg

       Father Louis

      Our Phys. Ed. Director

Figure02.jpeg.jpg

      Father Bernard

      Our Rector

      Detailed Line of the Argument

      Part One: Experiencing Problems

      I At Mt. Angel

      I, 1 Mt. Angel’s Spiritual, Intellectual, Vital, Physical Values

      I, 1.1 Our Alma Mater’s Spiritual Nourishing

      I, 1.2 Our Alma Mater’s Intellectual Nourishing

      I, 1.3 Our Alma Mater’s Vital Nourishing

      I, 1.4 Our Alma Mater’s Physical Nourishing

      I, 1.5 Father Bernard and the Spiritual

      I, 1.6 Father Ambrose and the Intellectual

      I, 1.7 Father Anthony and the Vital

      I, 1.8 Father Louis and the Physical

      I, 1.9 From Money—to Death—to Sex—to Religion

      I, 2 Growing Spiritually in That Seminary Seed Bed

      I, 2.1 Nourishing Agape for All Persons with the Liturgy

      I, 2.2 Nourishing Agapeic Affection with the Liturgy of the Word

      I, 2.3 Nourishing Agapeic Friendship with the Word’s History

      I, 2.4 Nourishing Agapeic Eros in the Word’s Present

      I, 2.5 Nourishing Agapeic Mourning in the Word’s Future

      I, 2.6 Nourishing Agapeic Affection in the Liturgy of the Eucharist

      I, 2.7 Nourishing Agapeic Friendship with the Eucharist’s History

      I, 2.8 Nourishing Agapeic Eros in the Eucharist’s Present

      I, 2.9 Nourishing Agapeic Mourning in the Eucharist’s Future

      I, 3 Growing Intellectually in That Seminary Seedbed

      I,