Myths & Legends of China
By
E.T.C. Werner
H.B.M. Consul Foochow (Retired) Barrister-at-law Middle Temple Late Member of The Chinese Government Historiographical
Bureau Peking Author of "Descriptive Sociology: Chinese" "China of the Chinese" Etc. With Thirty-two Illustrations In Colours By Chinese Artists George G. Harrap & Co. Ltd. London Bombay Sydney In Memoriam Gladys Nina Chalmers Werner Page 7 Preface The chief literary sources of Chinese myths are the Li tai shen hsien t'ung chien, in thirty-two volumes, the Shen hsien lieh chuan, in eight volumes, the Feng shen yen i, in eight volumes, and the Sou shen chi, in ten volumes. In writing the following pages I have translated or paraphrased largely from these works. I have also consulted and at times quoted from the excellent volumes on Chinese Superstitions by Pere Henri Dore, comprised in the valuable series Varietes Sinologiques, published by the Catholic Mission Press at Shanghai. The native works contained in the Ssu K'u Ch'uan Shu, one of the few public libraries in Peking, have proved useful for purposes of reference. My heartiest thanks are due to my good friend Mr Mu Hsueh-hsun, a scholar of wide learning and generous disposition, for having kindly allowed me to use his very large and useful library of Chinese books. The late Dr G.E. Morrison also, until he sold it to a Japanese baron, was good enough to let me consult his extensive collection of foreign works relating to China whenever I wished, but owing to the fact that so very little work has been done in Chinese mythology by Western writers I found it better in dealing with this subject to go direct to the original Chinese texts. I am indebted to Professor H.A. Giles, and to his publish-ers, Messrs Kelly and Walsh, Shanghai, for permission to reprint from Strange Stories from a Chinese Studio the fox legends given in Chapter XV. This is, so far as I know, the only monograph on Chinese mythology in any non-Chinese language. Nor do the native works include any scientific analysis or philosophical treatment of their myths. Page 8 My aim, after summarizing the sociology of the Chinese as a prerequisite to the understanding of their ideas and sentiments, and dealing as fully as possible, consistently with limitations of space (limitations which have necessitated the presentation of a very large and intricate topic in a highly compressed form), with the philosophy of the subject, has been to set forth in English dress those myths which may be regarded as the accredited representatives of Chinese mythology--those which live in the minds of the people and are referred to most frequently in their literature, not those which are merely diverting without being typical or instructive--in short, a true, not a distorted image. Edward Theodore Chalmers Werner Peking February 1922 Page 9 Contents Chapter Page I. The Sociology of the Chinese 13 II. On Chinese Mythology 60 III. Cosmogony--P'an Ku and the Creation Myth 76 IV. The Gods of China 93 V. Myths of the Stars 176 VI. Myths of Thunder, Lightning, Wind, and Rain 198 VII. Myths of the Waters208 VIII. Myths of Fire 236 IX. Myths of Epidemics, Medicine, Exorcism, Etc. 240 X. The Goddess of Mercy 251 1 XI. The Eight Immortals 288 XII. The Guardian of the Gate of Heaven 305 XIII. A Battle of the Gods 320 XIV. How the Monkey Became a God 325 XV. Fox Legends 370 XVI. Miscellaneous Legends 386 Glossary and Index 425 Page 11 Illustrations Page Confucius: Teacher and Philosopher Frontispiece The Spirit that Clears the Way 44 Lao Tzu 72 Nu Kua Shih 82 Mencius 90 Wen Ch'ang, K'uei Hsing, and Chu I 110 The Buddhist Triad 120 The Taoist Triad 124 Hsi Wang Mu 136 Chang Tao-ling 138 Tou Mu, Goddess of the North Star 144 Chiang Tzu-ya At K'un-lun 156 Chiang Tzu-ya Defeats Wen Chung 160 The Kitchen-god 166 The Gods of Happiness, Office, and Longevity 170 The Money-tree 172 The Door-gods, Civil and Military 174 Heng O Flies to the Moon 184 Wen Chung, Minister of Thunder 198 Dragon-gods 208 Spirit of the Well 216 The Magic Umbrellas 242 P'an Kuan 248 Miao Shan Reaches the Nunnery 262 The Tiger Carries Off Miao Shan 266 The Eight Immortals Crossing the Sea 302 The Birth of the Monkey 326 The Demons of Blackwater River Carry Away the Master 352 Buddhists as Slaves in Slow-carts Country 354 Sun Steals Clothing for His Master 364 The Return to China 368 Chia Tzu-lung Finds the Stone 382 Page 12 Mais cet Orient, cette Asie, quelles en sont, enfin, les frontieres reelles?... Ces frontieres sont d'une nettete qui ne permet aucune erreur. L'Asie est la ou cesse la vulgarite, ou nait la dignite, et ou commence l'elegance intellectuelle. Et l'Orient est la ou sont les sources debordantes de poesie. Mardrus, La Reine de Saba Page 13 Chapter I The Sociology of the Chinese Racial Origin 2 In spite of much research and conjecture, the origin of the Chinese people remains undetermined. We do not know who they were nor whence they came. Such evidence as there is points to their immigration from elsewhere; the Chinese themselves have a tradition of a Western origin. The first picture we have of their actual history shows us, not a people behaving as if long settled in a land which was their home and that of their forefathers, but an alien race fighting with wild beasts, clearing dense forests, and driving back the aboriginal inhabitants. Setting aside several theories (including the one that the Chinese are autochthonous and their civilization indigenous) now regarded by the best authorities as untenable, the researches of sinologists seem to indicate an origin (1) in early Akkadia; or (2) in Khotan, the Tarim valley (generally what is now known as Eastern Turkestan), or the K'un-lun Mountains (concerning which more presently). The second hypothesis may relate only to a sojourn of longer or shorter duration on the way from Akkadia to the ultimate settlement in China, especially since the Khotan civilization has been shown to have been imported from the Punjab in the third century B.C. The fact that serious mistakes have been made regarding the identifications of early Chinese rulers with Babylonian kings, and of the Chinese po-hsing (Cantonese bak-sing) 'people' with the Bak Sing or Bak tribes, does not exclude the possibility of an Akkadian origin. But in either case the immigration into China was probably Page 14gradual, and may have taken the route from Western or Central Asia direct to the banks of the Yellow River, or may possibly have followed that to the south-east through Burma and then to the north-east through what is now China--the settlement of the latter country having thus spread from south-west to north-east, or in a north-easterly direction along the Yangtzu River, and so north, instead of, as is generally supposed, from north to south. Southern Origin Improbable But this latter route would present many difficulties; it would seem to have been put forward merely as ancillary to the theory that the Chinese originated in the Indo-Chinese peninsula. This theory is based upon the assumptions that the ancient Chinese ideograms include representations of tropical animals and plants; that the oldest and purest forms of the language are found in the south; and that the Chinese and the Indo-Chinese groups of languages are both tonal. But all of these facts or alleged facts are as easily or better accounted for by the supposition that the Chinese arrived from the north or north-west in successive waves of migration, the later arrivals pushing the earlier farther and farther toward the south, so that the oldest and purest forms of Chinese would be found just where they are, the tonal languages of the Indo-Chinese peninsula being in that case regarded as the languages of the vanguard of the migration. Also, the ideograms referred to represent animals and plants of the temperate zone rather than of the tropics, but even if it could be shown, which it cannot, that these animals and plants now belong exclusively to the tropics, that would be no proof of the tropical origin of the Chinese, for in the earliest times the climate of North China was Page 15much milder than it is now, and animals such as tigers and elephants existed in the dense jungles which are later found only in more southern latitudes. Expansion of Races from North to South The theory of a southern origin (to which a further serious objection will be stated presently) implies a gradual infiltration of Chinese immigrants through South or Mid-China (as above indicated) toward the north, but there is little doubt that the movement of the races has been from north to south and not vice versa. In what are now the provinces of Western Kansu and Ssuch'uan there lived a people related to the Chinese (as proved by the study of Indo-Chinese comparative philology) who moved into the present territory of Tibet and are known as Tibetans; in what is now the province of Yunnan were the Shan or Ai-lao (modern Laos), who, forced by Mongol invasions, emigrated to the peninsula in the south and became the Siamese; and in Indo-China, not related to the Chinese, were the Annamese, Khmer, Mon, Khasi, Colarains (whose remnants are dispersed over the hill tracts of Central India), and other tribes, extending in prehistoric times into Southern China, but subsequently driven back by the expansion of the Chinese in that direction. Arrival of the Chinese in China Taking into consideration all the existing evidence, the objections to all other theories of the origin of the Chinese seem to be greater than any yet raised to the theory that immigrants from the Tarim valley or beyond (i.e. from Elam or Akkadia, either direct or