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Автор: Carus Titus
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isbn: 9781486411177
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      Of The Nature of Things, by

       [Titus Lucretius Carus] Lucretius

       Title: Of The Nature of Things

       Author: [Titus Lucretius Carus] Lucretius

       Translator: William Ellery Leonard

       Release Date: July 31, 2008 [EBook #785] Language: English

       Character set encoding: ASCII

       *** OF THE NATURE OF THINGS ***

       Produced by Levent Kurnaz, and David Widger

       OF THE NATURE OF THINGS By Titus Lucretius Carus

       A Metrical Translation

       By William Ellery Leonard

       Contents

       BOOK I

       SUBSTANCE IS ETERNAL THE VOID

       NOTHING EXISTS per se EXCEPT ATOMS AND THE VOID

       CHARACTER OF THE ATOMS

       1

       CONFUTATION OF OTHER PHILOSOPHERS THE INFINITY OF THE UNIVERSE

       BOOK II PROEM

       ATOMIC MOTIONS

       ATOMIC FORMS AND THEIR COMBINATIONS INFINITE WORLDS

       BOOK III PROEM

       NATURE AND COMPOSITION OF THE MIND THE SOUL IS MORTAL

       FOLLY OF THE FEAR OF DEATH

       BOOK IV PROEM

       EXISTENCE AND CHARACTER OF THE IMAGES THE SENSES AND MENTAL PICTURES

       SOME VITAL FUNCTIONS THE PASSION OF LOVE

       BOOK V PROEM

       THE WORLD IS NOT ETERNAL

       ORIGINS OF VEGETABLE AND ANIMAL LIFE ORIGINS AND SAVAGE PERIOD OF MANKIND BEGINNINGS OF CIVILIZATION

       BOOK VI PROEM

       2

       GREAT METEOROLOGICAL PHENOMENA, ETC. THE PLAGUE ATHENS

       BOOK I

       PROEM

       Mother of Rome, delight of Gods and men, Dear Venus that beneath the gliding stars Makest to teem the many-voyaged main

       And fruitful lands--for all of living things Through thee alone are evermore conceived, Through thee are risen to visit the great sun-- Before thee, Goddess, and thy coming on,

       Flee stormy wind and massy cloud away,

       For thee the daedal Earth bears scented flowers,

       For thee waters of the unvexed deep Smile, and the hollows of the serene sky Glow with diffused radiance for thee!

       For soon as comes the springtime face of day,

       And procreant gales blow from the West unbarred, First fowls of air, smit to the heart by thee, Foretoken thy approach, O thou Divine,

       And leap the wild herds round the happy fields Or swim the bounding torrents. Thus amain, Seized with the spell, all creatures follow thee Whithersoever thou walkest forth to lead,

       And thence through seas and mountains and swift streams, Through leafy homes of birds and greening plains, Kindling the lure of love in every breast,

       Thou bringest the eternal generations forth, Kind after kind. And since 'tis thou alone Guidest the Cosmos, and without thee naught Is risen to reach the shining shores of light, Nor aught of joyful or of lovely born,

       Thee do I crave co-partner in that verse

       Which I presume on Nature to compose

       For Memmius mine, whom thou hast willed to be

       Peerless in every grace at every hour-- Wherefore indeed, Divine one, give my words Immortal charm. Lull to a timely rest

       O'er sea and land the savage works of war, For thou alone hast power with public peace To aid mortality; since he who rules

       The savage works of battle, puissant Mars, How often to thy bosom flings his strength O'ermastered by the eternal wound of love--

       And there, with eyes and full throat backward thrown, Gazing, my Goddess, open-mouthed at thee,

       Pastures on love his greedy sight, his breath Hanging upon thy lips. Him thus reclined Fill with thy holy body, round, above!

       Pour from those lips soft syllables to win

       3

       Peace for the Romans, glorious Lady, peace! For in a season troublous to the state Neither may I attend this task of mine

       With thought untroubled, nor mid such events The illustrious scion of the Memmian house Neglect the civic cause.

       Whilst human kind

       Throughout the lands lay miserably crushed Before all eyes beneath Religion--who Would show her head along the region skies,

       Glowering on mortals with her hideous face--

       A Greek it was who first opposing dared

       Raise mortal eyes that terror to withstand,

       Whom nor the fame of Gods nor lightning's stroke Nor threatening thunder of the ominous sky Abashed; but rather chafed to angry zest

       His dauntless heart to be the first to rend The crossbars at the gates of Nature old. And thus his will and hardy wisdom won; And forward thus he fared afar, beyond The flaming ramparts of the world, until He wandered the unmeasurable All. Whence he to us, a conqueror, reports

       What things can rise to being, what cannot, And by what law to each its scope prescribed, Its boundary stone that clings so deep in Time. Wherefore Religion now is under foot,

       And us his victory now exalts to heaven.

       I know how hard it is in Latian verse

       To tell the dark discoveries of the Greeks, Chiefly because our pauper-speech must find Strange terms to fit the strangeness of the thing; Yet worth of thine and the expected joy

       Of thy sweet friendship do persuade me on

       To bear all toil and wake the clear nights through, Seeking with what of words and what of song

       I may at last most gloriously uncloud

       For thee the light beyond, wherewith to view

       The core of being at the centre hid.

       And for the rest, summon to judgments true, Unbusied ears and singleness of mind

       Withdrawn from cares; lest these my gifts, arranged

       For thee with eager service, thou disdain Before thou comprehendest: since for thee I prove the supreme law of Gods and sky,

       And the primordial germs of things unfold, Whence Nature all creates, and multiplies And fosters all, and whither she resolves Each in the end when each is overthrown. This ultimate stock we have devised to name Procreant atoms, matter, seeds of things,

       Or primal bodies, as primal to the world.

       I fear perhaps thou deemest that we fare

       An impious road to realms of thought profane; But 'tis that same religion oftener far

       4

       Hath bred the foul impieties of men: As once at Aulis, the elected chiefs, Foremost of heroes, Danaan counsellors, Defiled Diana's altar, virgin queen,

       With Agamemnon's daughter, foully slain. She felt the chaplet round her maiden locks And fillets, fluttering down on either cheek, And at the altar marked her grieving sire,

       The priests beside him who concealed the knife, And all the folk in tears at sight of her.

       With a dumb terror and a sinking knee

       She dropped; nor might avail her now that first

       'Twas she who gave the king a father's name. They raised her up, they bore the trembling girl On to the altar--hither led not now

       With solemn rites and hymeneal choir, But sinless woman, sinfully foredone, A parent felled her on