Anthony Hope
Lucinda
Published by Good Press, 2021
EAN 4057664590688
Table of Contents
CHAPTER I
THE FACE IN THE TAXI
HIS “Business Ambassador” was the title which my old chief, Ezekiel Coldston, used to give me. I daresay that it served as well as any other to describe with a pleasant mixture of dignity and playfulness, the sort of glorified bag-man or drummer that I was. It was my job to go into all quarters of the earth where the old man had scented a concession or a contract—and what a nose he had for them!—and make it appear to powerful persons that the Coldston firm would pay more for the concession (more in the long run, at all events) or ask less for the contract (less in the first instance, at all events) than any other responsible firm, company, or corporation in the world. Sir Ezekiel (as in due course he became) took me from a very low rung of the regular diplomatic ladder into his service on the recommendation of my uncle, Sir Paget Rillington, who was then at the top of that same ladder. My employer was good enough to tell me more than once that I had justified the recommendation.
“You’ve excellent manners, Julius,” he told me. “Indeed, quite engaging. Plenty of tact! You work—fairly hard; your gift for languages is of a great value, and, if you have no absolute genius for business—well, I’m at the other end of the cable. I’ve no cause to be dissatisfied.”
“As much as you could expect of the public school and varsity brand, sir?” I suggested.
“More,” said Ezekiel decisively.
I liked the job. I was very well paid. I saw the world; I met all sorts of people; and I was always royally treated, since, if I was always trying to get on the right side of my business or political friends, they were equally anxious to get on the right side of me—which meant, in their sanguine imaginations, the right side of Sir Ezekiel; a position which I believe to correspond rather to an abstract mathematical conception than to anything actually realizable in experience.
However, I do not want to talk about all that. I mention the few foregoing circumstances only to account for the fact that I found myself in town in the summer of 1914, back from a long and distant excursion, temporary occupant of a furnished flat (I was a homeless creature) in Buckingham Gate, enjoying the prospect of a few months’ holiday, and desirous of picking up the thread of my family and social connections—perhaps with an eye to country house visits and a bit of shooting or fishing by and by. First of all, though, after a short spell of London, I was due at Cragsfoot, to see Sir Paget, tell him about my last trip, and console him for the loss of Waldo’s society.
Not that anything tragic had happened to Waldo. On the contrary, he was going to be married. I had heard of the engagement a month before I sailed from Buenos Aires, and the news had sent my thoughts back to an autumn stay at Cragsfoot two years before, with Sir Paget and old Miss Fleming (we were great friends, she and I); the two boys, Waldo and Arsenio, just down from Oxford; respectable Mrs. Knyvett—oh, most indubitably respectable Mrs. Knyvett;—myself, older than the boys, younger than the seniors, and so with an agreeable alternation of atmosphere offered to me—and Lucinda! True that Nina Frost was a good deal there too, coming over from that atrocious big villa along the coast—Briarmount they called it—still, she was not of the house party; there was always a last talk, or frolic, after Nina had gone home, and after Mrs. Knyvett had gone to bed. Miss Fleming, “Aunt Bertha,” liked talks and frolics; and Sir Paget was popularly believed not to go to bed at all; he used to say that he had got out of the habit in Russia. So it was a merry time—a merry, thoughtless——!
Why, no, not the least thoughtless. I had nearly fallen into a cliché, a spurious commonplace. Youth may not count and calculate. It thinks like the deuce—and is not ashamed to talk its thoughts right out. You remember the Oxford talk, any of you who have been there, not (with submission to critics) all about football and the Gaiety, but through half the night about the Trinity, or the Nature of the Absolute, or Community of Goods,