DAILY BEAUTY
Toward the end of a city morning, that is, about four o'clock in the afternoon, Stanford Grey, and his guest, Daniel Tomes, paused in an argument which had engaged them earnestly for more than half an hour. What they had talked about it concerns us not to know. We take them as we find them, each leaning back in his chair, confirmed in the opinion that he had maintained, convinced only of his opponent's ability and rectitude of purpose, and enjoying the gradual subsidence of the excitement that accompanies the friendliest intellectual strife as surely as it does the gloved set-tos between those two "talented professors of the noble science of self-defence" who beat each other with stuffed buck-skin, at notably brief intervals, for the benefit of the widow and children of the late lamented Slippery Jim, or some other equally mysterious and eminent person.
The room in which they sat was one of those third rooms on the first floor, by which city house-builders, self-styled architects, have made the second room useless except at night, in their endeavor to reconcile a desire for a multitude of apartments with the fancied necessity that compels some men to live where land costs five dollars the square foot. The various members of Mr. Grey's household designated this room by different names. The servants called it the library; Mrs. Grey and two small people, the delight and torment of her life, papa's study; and Grey himself spoke of it as his workshop, or his den. Against every stretch of wall a bookcase rose from floor to ceiling, upon the shelves of which the books stood closely packed in double ranks, the varied colors of the rows in sight wooing the eye by their harmonious arrangement. A pedestal in one corner supported a half-size copy of the Venus of Milo, that masterpiece of sculpture; in its faultless amplitude of form, its large life-giving loveliness, and its sweet dignity, the embodiment of the highest type of womanhood. In another corner stood a similar reduction of the Flying Mercury. Between the bookcases and over the mantel-piece hung prints;—most noticeable among them, Steinla's engraving of Raphael's Sistine Madonna, and Toschi's reproduction, in lines, of the luminous majesty of Correggio's St. Peter and St. Paul; and these were but specimens of the treasures inclosed in a huge portfolio that stood where the light fell favorably upon it. Opposite Grey's chair, when in its place, (it was then wheeled half round toward his guest,) a portrait of Raphael and one of Beethoven flanked a copy of the Avon bust of Shakespeare; and where the wallpaper peeped through this thick array of works of literature and art, it showed a tint of soft tea-green. In the middle of the room a large library-table groaned beneath a mass of books and papers, some of them arranged in formal order, others disarranged by present use into that irregular order which seems chaotic to every eye but one, while for that one the displacement of a single sheet would insure perplexity and loss of time. But neither spreading table nor towering cases seemed to afford their owner room enough to store his printed treasures. Books were everywhere. Below the windows the recesses were filled out with crowded shelves; the door of a closet, left ajar, showed that the place was packed with books, roughly or cheaply clad, and pamphlets. At the bottom of the cases, books stretched in serried files along the floor. Some had crept up upon the library-steps, as if, impatient to rejoin their companions, they were mounting to the shelves of their own accord. They invaded all accessible nooks and crannies of the room; big folios were bursting out from the larger gaps, and thin quartos trickling through chinks that otherwise would have been choked with dust; and even from the mouldings above the doors bracketed shelves thrust out, upon which rows of volumes perched, like penguins on a ledge of rock. In fact, books flocked there as martlets did to Macbeth's castle; there was "no jutty frieze or coigne of vantage" but a book had made it his "pendent bed,"—and it appeared "his procreant cradle" too; for the children, in calling the great folios "papa-books" and "mamma-books," seemed instinctively to have hit upon the only way of accounting for the rapid increase and multiplication of volumes in that apartment.
Upon this scene the light fell, tempered by curtains, at the cheapness and simplicity of which a fashionable upholsterer would have sneered, but toward whose graceful folds, and soft, rich hues, the study-wearied eye turned ever gratefully. The two friends sat silently for some minutes in ruminative mood, till Grey, turning suddenly to Tomes, asked,—
"What does Iago mean, when he says of Cassio,—
'He hath a daily beauty in his life,
That makes me ugly'?"
"How can you ask the question?" Tomes replied; adding, after a moment's pause, "he means, more plainly than any other words can tell, that Cassio's truthful nature and manly bearing, his courtesy, which was the genuine gold of real kindness brought to its highest polish, and not a base alloy of selfishness and craft galvanized into a surface-semblance of such worth, his manifest reverence for and love of what was good and pure and noble, his charitable, generous, unenvious disposition, his sweetness of temper, and his gallantry, all of which found expression in face or action, made a character so lovely and so beautiful that every daily observer of them both found him, Iago, hateful and hideous by comparison."
Grey. I suspected as much before I had the benefit of your comment; which, by the way, ran off your tongue as glibly as if you were one of the folk who profess Shakespeare, and you were threatening the world with an essay on Othello. But sometimes it has seemed to me as if these words meant more; Shakespeare's mental vision took in so much. Was the beauty of Cassio's life only a moral beauty?
Tomes. For all we know, it was.
Grey. I say, perhaps, or—No,—Cassio has seemed to me not more a gallant soldier and a generous spirit than a cultivated and accomplished gentleman; he, indeed, shows higher culture than any other character in the tragedy, as well as finer natural tastes; and I have thought that into the scope of this phrase, "daily beauty," Shakespeare took not only the honorable and lovely traits of moral nature, to which you, and perhaps the rest of the world with you, seem to limit it, but all the outward belongings and surroundings of the personage to whom it is applied. For these, indeed, were a part of his life, of him,—and went to make up, in no small measure, that daily beauty in which he presented so strong a contrast to Iago. Look at "mine Ancient" closely, and see, that, with all his subtle craft, he was a coarse-mannered brute, of gross tastes and grovelling nature, without a spark of gallantry, and as destitute of courtesy as of honor. We overrate his very subtlety; for we measure it by its effects, the woful and agonizing results it brings about; forgetting that these, like all results, or resultants, are the product of at least two forces,—the second, in this instance, being the unsuspecting and impetuous nature of Othello, Had Iago undertaken to deceive any other than such a man, he would have failed. Why, even simple-hearted Desdemona, who sees so little of him, suspects him; that poor goose, Roderigo, though blind with vanity and passion, again and again loses faith in him; and his wife knows him through and through. Believe me, he had no touch of gentleness, not one point of contact with the beautiful, in all his nature,—while Cassio's was filled up with gentleness and beauty, and all that is akin to them.
Tomes. His weakness for wine and women among them?—But thanks for your commentary. I am quite eclipsed. On you go, too, in your old way, trying to make out that what is good is beautiful,—no, rather that what is beautiful is good.—Do you think that Peter and Paul were well-dressed? I don't believe that you would have listened to them, if they were not.
Grey. I'm not sure about St. Peter,—or whether it was necessary or proper that he should have been well-dressed, in the general acceptation of the term. You forget that there is a beauty of fitness. Beside, I have listened, deferentially and with pleasure, to a fisherman in a red shirt, a woollen hat, and with his trousers tucked into cow-hide boots; and why should I not have listened to the great fisherman of Galilee, had it been my happy fortune to live within sound of his voice?
Tomes. Ay, if it had been a fine voice, perhaps you might.
Grey. But as to Saint Paul I have less doubt, or none. I believe that he appeared the gentleman of taste and culture that he was.
Tomes. When he made tents? and when he lived at the house of one Simon, a tanner?
Grey. Why not? What had those accidents of Paul's life to do with Paul, except as occasions which elicited the flexibility of his nature and the extent of his capacity and culture?
Tomes.