The Naqib’s Daughter. Samia Serageldin. Читать онлайн. Newlib. NEWLIB.NET

Автор: Samia Serageldin
Издательство: HarperCollins
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Жанр произведения: Классическая проза
Год издания: 0
isbn: 9780007319992
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      SAMIA SERAGELDIN

      The Naqib’s Daughter

       For Kareem and Ramy

      contents

       Prologue

       PART I: The First Hundred Days

       1 The Enemy at the Gates

       2 The Battle of the Pyramids

       3 The Savants of the Nasiriya

       4 Aboukir

       5 The Banquet

       6 The First Insurrection

       PART II: The Reversal of Fortune

       7 The Plague

       8 The Tivoli

       9 The Second Insurrection

       10 The Assassination

       11 The Dangerous Liaison

       12 The Beginning of the End

       13 The Evacuation

       PART III: The Aftermath

       14 The Trial

       15 Quarantine

       16 The Emissary

       17 The Letter

       18 The Citadel

       PART IV: The Journey in Reverse

       19 A Rock in the Middle of the Sea

       20 The Great Metropolis

       21 The Spy

       22 Windsor Castle

       23 The Hand of Providence

       24 The Eagle’s Feather

       Epilogue

       GLOSSARY

       HISTORICAL NOTES

       AUTHOR’S NOTE

       Acknowledgments

       Also by the Author

       Copyright

       About the Publisher

       Prologue

      ‘Soldiers! You are about to undertake a conquest of incalculable consequences for civilization and commerce! You will deal the English a blow to the heart.’

      Napoleon Bonaparte exhorting the army before the invasion of Egypt

      ‘Egypt was once a province of the Roman Republic, it must become a province of the French Republic.’

      Minister of Foreign Affairs Talleyrand to the Directoire,

      14 February 1798

      Quartidi, 4 Messidor, Year 6 (22 June 1798) On board L’Orient

      Ah, but they were a brave sight upon the sea! Nicolas Conté’s lungs swelled like the sails ballooning in the wind above him. Their ships covered the horizon: thirteen warships, six frigates, a corvette, and over three hundred cargo ships. And what precious cargo! Such as never accompanied an armada in all of history – even a printing press with Arabic characters.

      For it was to be Egypt, after all. After all this secrecy and all these months of rumours, after all this talk of India, it was to be Egypt, definitely. Bonaparte had just announced it officially, after weeks at sea. Even so, in spite of all the secrecy, Nelson might well have caught wind of their destination and might even now be chasing the French fleet around the Mediterranean. But Conté trusted in the destiny of their mission; they could not fail. In Egypt they would bring the light of Liberty to an ancient civilization buried in the sands of ignorance and Oriental despotism.

      For this expedition was surely unique in the annals of history: Bonaparte’s Army of the Orient was accompanied by over one hundred and fifty savants, scientists and artists, including Nicolas Conté and his corps of military engineers. They were overwhelmingly young, the members of the Scientific Commission, and Conté sometimes felt quite the elder at the command of his balloonist brigade, many of whom regarded him with the unflattering awe normally reserved for a relic. Perhaps, he thought ruefully, it was his eye patch that impressed them so. But then again, he reminded himself, our General Bonaparte himself is not quite thirty!

      Bonaparte, it was known, had read every treatise he could lay his hands on about Egypt’s religion, history, philosophy and science; he had even found the time to pen a novella called The Mask of the Prophet. Never, Conté marvelled, had an enterprise been undertaken in such a lofty spirit, or a campaign so carefully prepared, or a dream cherished for so long.

      Now Bonaparte was exhorting his men from the deck of L’Orient: ‘The people among whom we will live are Muhammadans. Their first article of faith is that there is no God but God and Muhammad is his prophet. Do not contradict them … Show the same tolerance for the mosques and the rituals of the Koran as you did for the convents and synagogues, for the religions of Moses and Jesus Christ. You will find different customs, you must get used to them. Their way of treating women is different. But in any culture he who rapes is a monster.’

      Conté had no doubt they would