VOICES
ALL animals with lungs have some sort of contrivance in the windpipe that is able to set the air in vibration as it is expelled or inhaled. Some have not only this means of making vocal sound, but have also power to vary the quality and intensity of it. Out of this second ability come speech and song.
Ants converse with their antennæ, having no lungs nor windpipe. Bees do the same. Those of her attendants who first perceive the absence of the queen from the hive apply their antennæ to the feelers of their companions. The ensuing excitement settles the question as to their ability to talk. This shows that while voice is the usual organ of language there is yet a good deal of conversation going on about us that is not expressed in words, just as there is much music performed by insect orchestras with no vocal contributions.
Hares and Rabbits never use their voices except when suffering intensely. When caught by an enemy or wounded in the chase they utter the only cry that ever escapes from their throats. Spasmodic agitation of the chest muscles and the larynx gives forth the sound. Such unintentional utterances are frequent in other animals that use their voices freely when nothing has injured them, as the death shrieks of cattle and the screams of horses attacked by wolves.
It is of little use to ask why animals are equipped with voices, for the fact is an animal could hardly be constructed with lungs and apparatus for controlling ingress and egress of air without the controlling organ's being more or less noisy or even musical. Snorts, snores, whistles, purrs, groans, and trumpetings follow naturally where the bellows and pipe are active.
Although Darwin considers that the habit of uttering musical sounds was first acquired for courtship, and that in man it was early associated only with his strongest emotions, such as love, rivalry, and triumph, the writer holds the opinion that both significant and musical utterance originated not in any desire to move others, but was cultivated solely for the pleasure it gave the one who made it.
If primitive man did not receive language ready-made at creation, but developed it as the philologists claim, it was a gradual acquisition. While our early ancestor dug in the ground he emitted certain sounds, as he pursued he uttered others, and as he devoured he indulged in a different grunt or exclamation. When he wished to call the attention of others to one of these acts he merely reproduced the sound that went naturally with it. And so clamor concomitans became clamor significans. But the sound as it came forth at first had no meaning and no design. The man made the sound rather instinctively than mentally and he enjoyed making sounds as much as a baby now enjoys crowing or a youngster delights in yelling when he has no ideas he cares to convey. Much of the singing of birds is done merely because the birds wish to please themselves with the sounds peculiar to themselves. They are, as a rule, in no-wise trying to charm their mates, and they are not at all desirous of pleasing anyone but themselves. It would be as reasonable to claim that the carpenter on the roof is whistling to please his sweetheart or that the lumberman alone with his cattle in the forest trolls forth his jolly song for any amorous reason. There are times when these purposes are the cause of singing, but the fact is that the great majority of the singing and whistling done by men, birds, and beasts sounds far better to the ones that produce it than to any other. In fact, society itself would be in a far better state if the men and women who sing would only acknowledge that they are doing so mainly to please themselves, and they might then be persuaded in part to leave off trying to surprise their hearers at times by singing louder or higher or faster than nature intended they should do. Most people enjoy listening to song, but no one can appreciate the beauties of it so well as the artistic singer who has acquired his talents by assiduous and intelligent discipline. His enjoyment of his own efforts is as much higher than that of his auditors as is the pleasure of the man who sings out of tune above the felicity of his hearers.
Elephants speak in three ways. Pleasure is evinced by blowing the proboscis in a sharp manner – like the sound of a trumpeter learning. Wants are murmured over in the mouth. Rage roars tremendously low in the throat. While these sounds are not made for the purpose of informing others of states of feeling, yet they do convey to man and beast an idea of what is going on. So the lower animals accidentally, if you please, have a sort of language. It is instinctive and conveys no intelligence not immediately connected with the present state of the speaker or his community.
Marcgrave says he has frequently seen the meetings held by the Ouarine Monkeys and enjoyed their deliberations. "Every day they assemble in the woods to receive instructions. One takes the highest place on the tree and makes a signal with his hand for the rest to sit round. As soon as he sees them placed he begins his discourse in a loud and precipitate voice; the rest preserve a profound silence. When he has done he makes a sign with his hand for the rest to reply. At that instant they raise their voices together, until by another signal silence is enjoined."
Professor Garner has studied simian speech so carefully that he is able to converse with Monkeys to a limited extent. He says they have words for "food" and "drink," have a spoken salutation, and can distinguish numbers up to about three, and have some notion of music. "In brief, they appear to have at least the raw material out of which are made the most exalted attributes of man."
Aristotle noticed that voices vary with conditions when he gravely announced that the Calf affords the only instance in nature where the voice of the young is deeper and graver than that of its parent. Wild animals frequently change their voices on domestication. Domestic Dogs and even tame Jackals have learned to bark, which is a noise not proper to any species of the genus, with the possible exception of the Canis latrans of North America. Columbus discovered that Dogs left by him on an island where there was no game nor any other occasion for barking lost their voices completely before he visited them on a subsequent voyage. Some breeds of domestic Pigeons coo in a new and quite peculiar manner not manifested in their wild state.
The same species of birds living in different localities sometimes have different vocal habits. An excellent observer says an Irish covey of Partridges spring without uttering a call, while, on the opposite coast, the Scotch covey accompany their springing with intense shrieks. Bechstein says that from many years of experience he is certain that in the Nightingale a tendency to sing in the middle of the night or in the day runs in families and is strictly inherited.
As the Parrot acquires human language by association with unfeathered bipeds, so do many voices modify themselves as circumstances alter, and the particular sound which one day may accompany and express fright or anger may be laid aside for another more suitable to new conditions, much as a man uses different sounds in asking for butter at a French restaurant and in a German inn. And while it is probably not true that speech was given for the purposes of communicating with others, it has occurred in nature that speech has become the principal means of transmitting ideas.
An old Goose had her nest in the kitchen of a farmer. She had been endeavoring for a fortnight to hatch some eggs, but was taken ill rather suddenly and found she could not finish the task. With evident agony she repaired to an outhouse where was a Goose of but one year's growth. In some way she told the young sister that her valuable mission was about to be interrupted ere its fulfillment and implored her to become her successor. So complete was the communication between them that the young one entered the kitchen and took her place, with evident maternal pride, remaining there till the eggs were hatched and afterwards caring assiduously for the welfare of the Goslings. The old Goose expired contentedly before incubation was complete.
A gentleman who visited London occasionally was usually accompanied by a small Dog. Nearing the city, he put up at an inn and left the Terrier there to await his return. Once, as he came back from London, the Dog was not there. He had had a fight with a large Housedog and been so badly wounded that it was thought he would not recover. But after lying quietly for a couple of days he disappeared. About a week later he returned with a larger animal, sought his adversary, and by union of efforts gave him a terrible punishment. It was found that his coadjutor was a neighbor, and that the wounded animal must have traveled long to visit his friend, had been able to tell him of his sorrows, awaken his sympathies, and keep him enlisted in his cause all the while they were on their way to seek their enemy, and was no doubt able to congratulate his partner many times during the homeward journey on the success of their valorous enterprise.
Professor